So in the following period, the six geniuses discussed Taoism with the Three Pure Ones many times.

Of course, no one looked for Yuanshi to discuss the Tao, because no one could resist Yuanshi's attack on the Taoist path in the middle.

If Yuanshi did not use the Great Dao Strike and could not even beat the ordinary middle god, although Yuanshi had long been no longer concerned about the victory or defeat, he had no hobby of being abused.

Therefore, Yuanshi explained his situation and did not participate in the discussion of all the geniuses.

As for what Yuanshi said, everyone believes it or not. Honest people like Zhen Yuanzi and Hongyun believe it, while others are half-believing and half-doubting.

If Yuanshi did not participate in the discussion of Taoism, everyone could only find Taishang and Lingbao.

Later, the six geniuses didn't even look for the Supreme One, so they asked Lingbao to challenge them.

Is the reason? It's very simple and it's also very depressing.

If you can’t win, you won’t get anything.

The fighting style of the Supreme Gods and Demons is the fighting style of ordinary gods and demons. They never rely on extraordinary skills and magical powers to win, but rely on ordinary fists and feet to attack, powerful body and strong divine power.

In the battle between Styx and Taishang, two magic swords cut Taishang into scars, but Taishang was still alive and finally exhausted the power of Styx and fainted on the ring.

Zhen Yuanzi put Tai Shang into Qiankun in her sleeve, and then mobilized all his divine power to attack Tai Shang. After a month, Zhen Yuanzi exhausted his divine power and could no longer support Qiankun in her sleeve, so he had to release Tai Shang and then admit defeat.

He learned from Zhen Yuanzi's lesson and brought Taishang into the Buddha's kingdom in his palm. He took advantage of the fact that his divine power had not yet been exhausted and directly attacked Taishang's body, trying to seriously injure Taishang.

As a result, Taishang achieved his goal. Taishang was indeed seriously injured, but Taishang also got rid of the illusion of the Buddha's kingdom in his palm.

Although Taishang, who was seriously injured, his combat power was much weakened, he was still comparable to Jie Yin. In the end, he exhausted Jie Yin's divine power and won.

Everyone was speechless about the Supreme.

On the contrary, Lingbao, although everyone is not a match for Lingbao, every time he fights Lingbao, both the opponents and the bystanders benefit a lot.

In the following hundreds of years, everyone fought against Lingbao many times, and each made great progress.

In the past few hundred years, deep friendships have been formed between the people, almost as brothers.

Through inquiry, everyone found that among the nine people, the oldest, the life span was nearly one catastrophe (129,600 years), then the guidance, then Zhenyuanzi, Cunti, Styx, Hongyun, Yuanshi, Landeng, and the smallest was Lingbao, and the life span was less than five times (10,800 years).

The Three Qings couldn't help but sigh that the genius is the genius, and he had such a strong cultivation level at such an age.

Sanqing sighed that the six people including Jie Yin were not envious of the Sanqing. Sanqing was born into an ordinary small clan, but his cultivation was no longer under the geniuses of these super clans.

In the past few hundred years, the supernatural powers of Zhunti, Zhen Yuanzi and Styx have been further enhanced, and Randeng and Hongyun have also created their own supernatural powers.

As the founder of supernatural powers, Lingbao is in the merits and fortune of supernatural powers, and has a Yuanshi master's merit. It is normal for the six geniuses to create their own supernatural powers or take their supernatural powers further through communication with Lingbao.

As for spiritual treasures, as the ancestor of magical powers, every extra magical power in the world can obtain a piece of merit and fortune.

Jie Yin and others are all geniuses. The magical powers they created are extraordinary, and the merits and luck shared by Lingbao are extraordinary.

Driven by these merits and luck, Lingbao also created his third magic power, the Heavenly Palm.

Lingbao's first magic power, the Sky Claw, is good at "breaking", and is good at breaking various obstacles, including defense, magic power, illusion, etc.

Lingbao's second magical power, the Heaven-Breaking Fist, is good at "attacking", and can exert the power of Lingbao to the extreme.

The third magic power of the Spirit Treasure created by Lingbao is a group attack magic power.

It can be said that in the past few hundred years, everyone's strength has leap forward.

The superior gods of various clans gathered together and focused on using the most common methods of divine power to crack the strange technique, which also made great breakthroughs.

Everyone discovered that pure attack-type magic, whether it is single-body attack or group attack, is easily restrained by divine power shields or higher-level divine power shield methods.

Only those magic tricks with other functions will not be restrained.

For example, Donghua Shangxiang’s magic “Green Light Divine Tree” is good at transforming enemy attacks into healing divine powers to restore injuries and divine powers to the side.

Such a magic technique cannot be restrained by the superficial method of divine power operation.

After the study of the gods of the highest powers, they would like their ancestors to pray and inform them of the results of the research.

After the three ancestors of the righteous system, Hongjun, Yangmei and Hunkun, got the news about their descendants, they analyzed it briefly and understood the cause and effect.

The divine power of middle and lower-level gods and demons originates from the law, but the gods and demons at the lower-level gods cannot effectively utilize their divine power, and can only rely on their divine power to strengthen their bodies and use their bodies to fight.

When the gods and demons reach the level of control over the laws, that is, the Taoist practice of the middle god, the gods can flexibly use divine power and use ordinary divine power control methods such as divine power shields (some elite gods and demons can also reach this level when they are lower gods).

The magic is the concreteization of the great way. Only the upper god or the middle god of the elite who touches the threshold of the great way can use the magic.

Each great way has dozens of laws, and each law corresponds to a mystery between heaven and earth. The core of ordinary magic is a certain law, supplemented by all other laws of the great way, thereby achieving a certain mysterious effect.

The core of advanced magic is multiple laws and has many functions.

Theoretically, the top-level magic can be centered on all the laws of the entire road. However, even the six ancestors now have only created magic tricks with nine laws as the core.

As long as your understanding of the Tao reaches a certain level, both gods and demons can create or learn extraordinary techniques.

In the past billions of years, countless superior gods have been born. No matter whether they have the opportunity to learn some kind of magic, as long as they have the opportunity, every superior god will create new magic.

Because as long as you can create a new magic, you can gain a piece of merit, and merit is the best thing to assist the practice of gods and demons, and you don’t think you have more than one more.

However, not all the superior gods have the understanding, especially with more and more magical techniques, it is even more difficult to create new magical techniques.

So, some gods and demons came up with some tricks, using a certain law as the core, supplemented by some great laws, and creating some new magic.

This kind of magic can be recognized by heaven and earth and gained merit.

Therefore, gods and demons gradually recognized that this new magic belonged to a strange magic.

However, the difference between a great way and a law is that a great way is the accumulation of dozens of laws, which ultimately leads to qualitative change. As long as no law is missing, a great way cannot be formed.

These new magic tricks cannot reach the level of the Great Dao, so most of these magic tricks have no special effects, at most they are more attack power.

The essence of this type of magic is the same as that of ordinary methods of divine power operation, and it is both the use of laws.

The difference is that the core of the method of divine power operation is a law, while this type of magic has multiple laws.

The essence is the same. Ordinary methods of divine power use only one law to mobilize, and divine power consumes less. However, this type of magic requires multiple laws to be mobilized at the same time, and divine power consumes up to several times or even dozens of times.

Therefore, it is not surprising that this type of magic can be restrained by ordinary magic power operation methods.

The ancestor of righteousness, the ancestor of merit, the ancestor of goodness, and the ancestor of good fortune, the ancestor of good fortune, and the ancestor of luck, the three ancestors discussed and communicated with their spiritual consciousness, and handed over the decree to all the superior gods and great gods of the three tribes of righteousness:

From then on, the strange arts were changed to classification, and the true Dao level of the strange arts were renamed Taoism (the great way of the way), the law level of the strange arts, and those ordinary divine power operation methods were renamed spells (the law of the way), and the two were collectively called Taoism (the Taoism and spells).

This law and the research results of several equal superior gods on Donghua were soon perceived by all superior gods and great gods.

With the change of the name of Taoism and the heaven and earth, the highest gods and nine geniuses in the upper clan have obtained a considerable merit, and the highest merits have naturally obtained the most.

However, with the advance intervention of the ancestor Yangmei, the appearance of the merit and auspicious cloud did not cause strange phenomena in the world, and even several parties involved did not discover the appearance of the merit and auspicious cloud.

At the same time, the three ancestors issued another ban.

Before the Battle of the Secret Realm, the name of Taoism will not be spread for the time being. At the same time, even if all the superior gods fall, they will not be able to use the research results of Donghua Shangxiang people before the Battle of the Secret Realm.

The superior gods and great gods immediately understood the reason. The three ancestors dug a big hole for the three tribes of the Demonic Dao.

Nowadays, the upper gods and demons in the prehistoric world can only master one or two kinds of magic. More than 80% of the magic that are popular in the prehistoric world are spells rather than Taoist techniques.

In other words, most of the upper gods and demons can only master one or two spells, and most of them can be restrained by divine power shields or divine power shields.

The battle between gods and demons is fundamentally fighting for the consumption of divine power.

After the battle in the Secret Realm, all gods and demons were left unchanged and they had to start reproduction again. At that time, all the grudges in the past had to be given up.

Therefore, the battle in the secret realm is when various clans settle past grudges.

The intention of the three ancestors of Zhengdao is very obvious. They should use the research of Donghua Shangxiang people in the secret realm battle and kill the superior gods of the Demon Dao to gain dominance in the next era.

Not to mention that this is the order of the ancestor, this matter itself is in line with the interests of the superior gods of all races.

Therefore, the decrees of the three ancestors were hidden in their hearts by the superior gods and the great gods.

Later, after the saying of Dao Dharma spread, the name of magic was also changed. However, in order to show the difference between the Dao Dharma and the Dao Dharma Tribe, in order to show the difference between the Dao and the Dao level, was called magic and magic.

The distinction between Taoism and magic marks the formal division of the two gods and demons of the righteous and demons. From then on, the gods and demons of the prehistoric world officially split into two camps of the gods and demons. The good-willed exchanges between the two camps gradually decreased, but the hatred became deeper and deeper, which eventually triggered the gods and demons.

After the tribulation of gods and demons, the era of gods and demons as the protagonists of heaven and earth became history. The demon clan stepped onto the stage of prehistoric times, became the new protagonists of heaven and earth, and began to reproduce and develop.

But these are all later stories.
Chapter completed!