Faced with the threat of war from the Yan Emperor family, Ji retreated from his own hands.

"Compared with face and survival, what's the harm in giving up some?" said a true immortal.

Huangdi sneered and said, "What's wrong? If the conditions for the Yan Emperor family are that all the monks in the Ji family who are transformed and above will go to be slaves to the Yan Emperor family for thousands of years? Do you go too?"

"What? It's too much!" In the palace, people were excited.

When Huangdi saw that the tribe members were excited, he nodded secretly, and the people's hearts were available.

When Taiyi Immortal from the Yan Emperor family came to the door, he did put forward the conditions. If the Yan Emperor family wanted to let go of Jiang Huan's cause and effect, all the cultivators of the Ji family, who had reached the realm of transformation, must go to the Yan Emperor Palace to serve as guards for a thousand years.

With the Lord of Yan Emperor Daluo, being able to serve as a guard in his imperial palace cannot be considered an insult to the monks of various human families, but rather promotion. If you are lucky, you will get a few words from Yan Emperor, which will be a great blessing.

Therefore, the Taiyi Immortal of the Yan Emperor clan proposed this condition at the beginning and was not worried that Huangdi would refuse. But what he did not expect was that Huangdi directly refused.

Not to mention that Huangdi has already joined Guangchengzi's throne, how can the quasi-saint disciples fall in love with the identity of a mere Daluo disciple, nor do we mention whether Huangdi dares to betray his master's sect? But from the essence of this matter, things are not that simple.

From the perspective of Emperor Yan, this matter is of great benefit to Emperor Yan and the human race.

The human monks serve as guards in the Yan Emperor Palace. Not to mention whether they can get the Yan Emperor’s tips, just sharing the Yan Emperor’s fortune can allow him to pass at least one heavenly tribulation. Yan Emperor, receiving the service of the human monks, can also condense the human fortune and be promoted to quasi-saint faster.

This is a win-win situation.

But there is yin and yang in the world. Since a thing has a good side, it naturally has a bad side.

All the monks who served as guards in the Yan Emperor Palace were then stamped with the Yan Emperor's mark by the Heavenly Dao. From then on, no matter how high these monks achieve in the future, they will never be able to surpass the Yan Emperor. This is just like the bloodline limitations of the demon clan. No matter how noble the bloodline and talent, the strength of the demon clan will never exceed the ancestors of the tribe.

For Huangdi, Yan Emperor's request was even more harmful. Huangdi cultivated the great way of the emperor and the supreme emperor. If Huangdi surrendered to the point of weakness on that day, the emperor's mind would inevitably be damaged and there would never be a great future in the future. Daluo will be his limit.

In fact, Shennong was also a registered disciple of Guangchengzi and also practiced the imperial path, so Shennong was known as the Yan Emperor.

The Taiyi Immortal who was passing the message was the direct line of Emperor Yan, so he naturally knew what Yan Emperor intended. As soon as Huangdi refused, he saw Huangdi's ambitions, which were the same as Yandi.

As the saying goes, there is no day, and there is no two masters in the country. With the size and foundation of the human race, at most one quasi-saint can only be offered. The human race emperor Taihao and the earth emperor Shennong are not on the same path, and they can still compete well, but Huangdi clearly wants to compete with Shennong for a single-plank bridge, so he can't bear it. The battle on the great way is only a life-and-death battle.

Therefore, the Taiyi Immortal of the Yan Emperor family took advantage of the excuse of Huangdi's rejection to fight Huangdi. However, this Taiyi realm powerhouse never expected that Huangdi, who had just been promoted to a true immortal and had not even established his realm, could defeat him, the old Taiyi Immortal. Seeing that Huangdi was just a true immortal, this Taiyi Immortal was even more worried that Huangdi would threaten Yandi, so he wanted to fight to the death. In no way, he could also exchange his life for the name of the Yan Emperor family going to war with the Ji family.

But a true strong man never fears the strength of his enemies. On the contrary, a powerful enemy is the best tool to hone himself.

Yan Emperor was a real strong man, so he lowered his will and exchanged his subordinates' lives for the three meetings. In fact, he gave Huangdi and Ji a time to develop, so that Huangdi and Ji are qualified to become their opponents.

The Battle of Yan and Huang is a battle of great power between the two strong men, and no one can stop just by wanting to stop.

Seeing that everyone in the clan was able to do it, Huangdi felt relieved and took advantage of the situation to announce that Ji had entered a state of preparation before the war.

The first preparation was that Huangdi decided to establish a tribe and replace the Ji family with the Huangdi tribe. The war between the Yandi family and the Ji family turned into a war between the two major tribes Yandi and Huangdi.

There are three causes and effects in doing this:

First, Emperor Yan Huangdi is the patriarch of Jiang and Ji tribes, and he can represent both the entire family and his own lineage in the family.

If Huangdi did not establish a tribe, then this battle would be a war between Jiang and Ji tribes. The final result would be that the bloodline of the family was cut off, and only eleven of the twelve major families of the human race were left. This would be a heavy loss for the human race. You should know that the strength of the twelve families is not only due to the existing strong people in the family, but also because the bloodline of this family can produce more strong people.

If Huangdi established a tribe and started a war in the name of a tribe, Yandi could also fight with his own Yandi tribe. Then this battle would become a war between the branches of Jiang Ji and the two families of the twelve families. In the end, no matter who wins or loses, the bloodline of the twelve families will not be cut off.

The Yan Emperor and Huang Emperor competed for the status and luck of the human leader. Only when the human race was strong would they be stronger. Therefore, even if the war started, they would do a good job in the aftermath in advance.

Second, if Huangdi is defeated, it will not drag down the surname "Ji".

Huangdi learned from his master Guangchengzi that the reason why the Ji family was revered as the first family of the human race was not because the Ji family established the Zhou Dynasty, the first unified dynasty of the human race, but because the person who established the Zhou Dynasty was called Jigong.

The 11th largest family of the human race only thought that Ji Gong had the strength to kill the quasi-saints and was still alive, so he regarded Ji as the first family.

But Huangdi knew more, Guangchengzi told him that Ji Gong was the clone of the Supreme Saint.

If Huangdi started a war in the name of the leader of the Ji clan, he would represent the dignity of the Supreme Saint. If he wins, it would be fine. If he loses, he would lose the face of the saint, and this cause and effect would be too great. The monks of the Great Dao of Emperors are not afraid of failure. Yuanshi Emperors of Emperors emphasize that failure is the mother of success. Only when he knows shame can he be brave. However, if Huangdi represents the failure of the Ji surname, it will be enough to suppress him forever.

Third, Huangdi did not want to be favored by the surname "Ji".

Since the surname "Ji" represents the face of the Supreme Saint, even if the Supreme Saint does not interfere, under the influence of the Holy Way of Cause and Effect, Huangdi can borrow the fortune of the saint and win three points before the battle.

Huangdi was unwilling to do such a thing as taking advantage of others, which was unfair to his opponents, and Huangdi was even more unwilling to lose an opportunity to temper himself because of this.

After the establishment of the Yellow Emperor Tribe, the entire Yellow Emperor Tribe began to mobilize before the war, and a large number of mortals were sent to the heart of the Jishui River Basin, and a large number of monks were transferred to the frontier.

Two thousand years later, the war between the two major tribes of Yan and Huang finally officially broke out.

This is a war that affects the two levels of monks and mortals. The vanguard composed of a million mortal army and a hundred thousand monarchs of the Yan Emperor tribe entered the Jishui River Basin. The Huang Emperor tribe also sent an equal number of mortal troops and 80,000 monks to fight under the command of Huang Emperor's daughter Ba.

Wu is the daughter born by Huangdi after he was promoted to True Immortal. He is one of the three tribes (three great celestial immortals). He is also the only one among Huangdi's many children who have become celestial immortals.

The human race also values ​​bloodlines. The higher the monk's Taoist practice, the stronger the bloodline talent of the offspring. Especially after reaching the realm of transformation, the monk begins to contact the great way. The laws and the body already contain the power of the great way or the laws. If you can give birth to children, there is a high probability that the innate Tao body with special immortal roots will be innate Taoism. If resources and education can keep up, your future achievements will often surpass your parents.

After Huangdi was promoted to the True Immortal, as the strongest bloodline of the Ji clan, according to the human rule, Huangdi began to recruit concubines and gave birth to a total of 25 children. Among them, there were fourteen innate Taoist bodies with special spiritual roots. Each of them had practiced to the realm of transformation and was granted the permission of Huangdi to establish his own clan.

Therefore, later generations of human history records: The sons of Huangdi, who have twenty-five sects, have 14 surnames, including twelve surnames: Ji, You, Qi, Si, Teng, Zhen, Ren, Xun, Xi, and Yan, and so... The two are Ji, and the two are Yi, so the twelve surnames.

Among the twenty-five children of Huangdi, the only one who can be a true immortal, and he is a celestial immortal. Because of this, Huangdi attaches great importance to Wang and handes her over the command of the Yanhuang tribe's first battle.

Ba lived up to his father's wishes and commanded an army of 80,000 monks to defeat the Yan Emperor army, which had superior troops one after another, and defeated the three true immortals of the Yan Emperor tribe with oneself to join forces.

Seeing that the situation was not good, the Yan Emperor tribe mobilized 200,000 cultivators to reinforce.

Faced with an absolute advantage in the enemy, Ba led his troops to retreat. The Yan Emperor tribe army pursued him reluctantly, but he did not expect to be led into the encirclement by Ba.

It turned out that Huangdi had already set up a pocket array. At Ruoshui, a tributary of Jishui, two other celestial immortals of the tribe, commanded a large army of 150,000 cultivators, and they were ready to set up a magic array.

In this battle, the army of 300,000 cultivators in the Yan Emperor tribe was completely wiped out, and only more than ten immortals were exempted.

The battle between the Yanhuang tribes was changed after the Ruoshui battle.

Speaking of which, the other two celestial immortals of the Yellow Emperor tribe were also famous emperors of the later generations, one was Zhuanxu and the other was Jiao.

Among the many concubines of Huangdi, one of the concubines, Lazu, practiced to the realm of transformation and became the main concubine of Huangdi. He gave birth to two sons, the eldest son Xuanxiao and the second son Changyi. Changyi gave birth to one son named Zhuanxu, who passed six heavenly tribes and realized the true immortal, and became the body of the celestial immortal. He is currently one of the three dukes of the Huangdi tribe; Xuanxiao gave birth to a son Ji, and the son of Ji was called Jiao, which is also the sixth celestial immortal and one of the three dukes of the tribe.

These two immortals, one is the grandson of Huangdi and the other is the great-grandson of Huangdi, and they are all descendants valued by Huangdi.

Huangdi felt that he was not able to educate his children, so he sent all his dozen of his outstanding grandchildren to Guangchengzi and asked his master to teach him on his behalf.

After some tests, only Zhuanxu and Jie passed the test and were kept as registered disciples by Guangchengzi. He was given the name "Emperor" like Huangdi. Emperor Zhuanxu and Jie practiced in front of Guangchengzi for seven thousand years and returned to the tribe after achieving celestial immortality.

After Huangdi, Emperor Zhuanxu and Dijiao also proved the imperial way and became one of the three emperors and five emperors of the human race.

The Three Sovereigns and Five Emperors of the Human Clan were all taught or guided by Guangchengzi. It is precisely because of this that the name of Emperor Guangchengzi's Emperor's Master was resounding throughout the prehistoric world. Guangchengzi also improved the Great Way of Emperor's Master after the Three Sovereigns and Five Emperors attained the Tao, crossed the realm of quasi-saints, and became the first disciple of the Academic Sect to ring the golden bell. This is a later story.
Chapter completed!