After fighting with Chiyou, Huangdi's state of mind was trained.

As Chi You thought, the powerful people in the prehistoric world all attach importance to their own cultivation and do not rely on external forces. However, Huangdi, as the Three Qings and One Line, especially as the re-splied disciple of Yuqing Yuanshi Tianzun, he also had ambitions.

Yuanshi, the beginning of the first Yuan, refers to creation. When all the powerful people in the prehistoric world are paying attention to self-cultivation, Huangdi is determined to embark on a path of external cultivation.

The harm of external forces is that it leads to impure magic power, affecting combat power and breakthroughs in later realms, and it is easy for people to develop a lazy and dependent mentality, which is not conducive to the cultivation of the heart of Tao.

In other words, as long as these two problems are solved, external power practice will be a smooth road. There are countless monks in the prehistoric world, and at most powerful people are only a thousand people. Most monks take the path of external power. If Huangdi can solve the harm of external power, he will surely be able to create a grand cause. The fortune and merits obtained are enough to help him achieve immortality and even supreme holy realm.

Huangdi was not confused about the harm of external forces. The biggest harm of external forces is the problem of Taoist heart. But in Huangdi's view, everything has both positive and negative sides. Although external force practice is easy to make people degenerate, it is also an excellent method to cultivate Taoist heart. If he can resist the temptation of laziness and dependence, he will naturally be able to forge the supreme Taoist heart. Therefore, Huangdi determined his natal magic weapon as a sword, and what he took was the sharpening of the sword, and the fragrance of plum blossoms came from the bitter cold.

As for the first harm of external forces, that is, the issue of combat power, Huangdi adhered to the principle of the great way of inaction in the Taishang lineage. Since countless powerful people have been unable to solve the problem of pure magic power caused by external forces, he would not force it. Huangdi just changed his thinking and exchanged quantity for quality.

Huangdi's Xuanyuan Sword condenses the people's hearts and expectations of the Xuanyuan clan. In terms of nature, this power is similar to the power of faith and the power of incense and vows, but is completely different.

The power of faith and the power of incense are both divided into masters and subordinates. The master of faith or the master of vows is in an dominant position in faith and incense. Believers are dominated by dominance and are just providers of faith and vows. In order to gain more power, the master of faith will brainwash the believers. The master of vows will help the believers fulfill their wishes and obtain vows through transactions. However, these two powers have no spirituality and the power in battle is naturally not strong.

But Huangdi's power of all people is different. This is a new force after Huangdi took the power of the emperor as the basis and integrated the power of incense. The power of the emperor not only emphasizes rule, but also emphasizes the obligations of the emperor. Huangdi provides shelter for the people, leads the development of the people, and gains the recognition of the people with his own efforts, so that he can borrow the power of the people. Therefore, Huangdi's power of the people is more spiritual than the power of faith and the power of incense, so he has a stronger power, which can resist Chiyou's attack.

After this battle with Chiyou, it was verified that Huangdi's practice method was feasible, and faith made his heart of Tao one step further.

For the immortals, under the qualifications, the accumulation of magic power is a natural barrier that they cannot cross; while the celestial immortals have excellent qualifications and magic power accumulation is not a big problem. The biggest problem that prevents them from being promoted is their understanding of the Great Dao; while the Golden Immortals not only have excellent qualifications, but also have a deep understanding of the Great Dao. Breaking through the realm is never difficult. What they really care about is the growth of the Dao heart. Only when the Dao heart is strong enough to match a higher realm can they break through the Dao practice. Similarly, after the breakthrough, the Golden Immortals have an extremely solid foundation in the Dao, and there is a possibility of continuing to improve.

Therefore, after the battle between Chiyou, Huangdi began to retreat and prepare for a breakthrough.

After three tribulations, Huangdi broke through the Taiyi realm, and the fifth Daluo, the human race, was born.

The human race was rejoicing and celebrated the strength of the ethnic group to increase again.

According to convention, the new Daluo Association of the human race held a preaching meeting, inviting strong people from the human race and foreign races to come and listen to the preaching. After Huangdi proved the truth, the Huangdi Tribe Alliance enthusiastically organized this matter.

Ten years later, on the third day of the third month, this day was not only the birthday of Huangdi and the day when Huangdi proved the truth, but Huangdi's preaching meeting was held.

Immortals from various families of the human race came one after another, so naturally these immortals did not need Huangdi to come in person to receive them, and other immortals from their own tribal alliance came forward.

The true immortal Taiyi from each family has arrived, and only the four immortals from the Daluo family are left, and the strong are always the last one to appear.

A gust of fragrant wind blew, and a team of people came in the sky with auspicious clouds. The team of people was in front of them, with thirty-six masters in the realm of transformation, followed by more than twenty true immortals and strong men in the Taiyi realm, and finally a tall chariot led by four Tianma. An old man was sitting high on the chariot. The old man had a mixed black and white hair and beard, with a square face, and was powerful without anger.

When Huangdi saw this group of people, he stood up and brought the two Taiyi celestial immortals, Emperor Zhuanxu and Dijiao, to meet them.

Huangdi said loudly: "Huangdi Xuanyuan has met His Majesty Taihao."

Above the auspicious clouds, a group of transformed realms and immortals bowed and bowed. The old man also stood up and took a step forward, and had arrived in front of Huangdi: "Fellow Taoist Huangdi, you and I have met again."

Emperor Zhuanxu and Emperor Jiao, behind Huangdi, bowed and bowed, saying, "I have seen His Majesty the Emperor."

"You two are Zhuanxu and Jiao." Taihao nodded and smiled: "No, not bad, the younger generation is terrifying."

The two major tribal alliances of Yan and Huang have fought for hundreds of thousands of years. Emperor Zhuanxu and the commander of the Huangdi Tribal Alliance of Emperor's Killer, and the Taiyi Immortals in the Yandi camp have fought with them, and basically no one can beat them. Therefore, their reputation is extraordinary among the human race.

"Your Majesty, please sit down." Huangdi gave in.

"No, no hurry." Taihao smiled and said, "Those three old guys will come soon. Let's wait a moment to avoid them being noisy."

"Haha!" Huangdi said with a smile. Taihao is the first Daluo in the human race, with the highest seniority. He can call other people the old guys. Huangdi has become a new Daluo. If everyone gets deeper in the future, maybe he can be more casual. Now he doesn't have that big face.

After a while, Shennong, the fourth largest emperor of the human race, also came with the immortals in the clan. Shennong had white beards and white hair, and his appearance was even more mature than Taihao. He first bowed to Taihao, and then bowed to Huangdi.

Huangdi also bowed his hand to return the gift.

Without saying anything, Yan Emperor stood on the left and the left and right of Emperor Huang, who was enshrined Taihao, standing there.

After Emperor Yan, Yi Xi, the third powerful man in the human race, came with his family immortals.

The three emperors of the human race will all greet each other. Yi Xi is not only the Daluo of the human race, but also the personal disciple of the saint Taishang Laojun. The human race is weak and often has to borrow Yi Xi's identity when dealing with foreign races. Therefore, the three emperors respect Yi Xi very much.

Yixi is not a domineering person, so how could he let Emperor Taihao treat him first? He first saluted Taihao, then received the rituals of Shennong and Huangdi, and then returned the rituals of the two. In terms of seniority, Yixi was half a generation older than two, and received the rituals first and then returned the rituals, which was considered ordinary.

Finally, Zhang Natural, the second powerful man in the human race, came with his family.

Unlike the other four Daluo of the human race, Zhang Natural is the only human race who can be recognized by the demon race and serves on the territory of the demon race. The Taishan Immortal City City God has a status equivalent to a third-rank immortal official. After the natural disaster in Buzhou Mountain, he was even revered as the first lord of the prehistoric world.

When the five great Luozi of the human race arrived, Huangdi began to preach on stage.

This preaching took a total of a hundred years, and the immortals and monks from various human families were fascinated by the hearing and benefited a lot.

After the preaching, monks from various families thanked each other and returned, while the five powerful Daluo people entered the Huangdi imperial palace.

In Huangdi's imperial palace, five Daluo were divided into guests.

Yan Emperor took the lead and said, "Since fellow Taoist Huangdi has proved the truth, the war between the two major tribe alliances of Yan and Huang can stop."

"Yes." Huangdi said: "It's just how to say this issue of winning or losing."

Yan Emperor said: "Based on the area currently occupied by the You and My Tribal Alliance is the boundary."

"No problem." Huangdi said.

After Huangdi killed Chiyou, the morale of the Yellow Emperor camp was greatly boosted and its offensive was tide. It had occupied 30% of the Yan Emperor tribe alliance, and its territory had increased by more than triple. Now that the ceasefire is in a truce, the Yellow Emperor camp can be said to have won a great victory.

"But the only way is, fellow Taoist Huangdi, you must have a settlement between you and me." Yan Emperor said.

Huangdi said: "Yes!"

Everyone did not speak. When they reached their level, they each had their own great principles and ideas to practice them, and used them to gather luck. If they had different ideas, they could seek common ground while reserving differences. If the ideas were the same, they would often live to the death in order to compete for luck.

As the number one Ronaldo of the human race, Taihao is concerned about the growth of the overall strength of the human race. As long as the human race does not regress, Taihao will not take action; Zhang Natural's ambition is lofty and his vision is not limited to the human race; Yi Xi's ambition is to educate the world and promote the holy path; only Shennong and Huangdi, both of them are to lead the development direction of the human race. Shennong advocates growing spiritual medicines, developing alchemy and refining weapons, keeping a low profile, and accumulating strength, while Huangdi advocates hunting monsters, breaking through in life and death battles, and improving in battle.

From the perspective of later mortals, the concept of the two emperors Yan and Huang is actually a battle between agricultural civilization and nomadic civilization.

There is no two days and no two people. Who will follow the direction of the human race? There will be a choice in the end. Yan Emperor means that he and Huang Emperor fight to decide the decision based on the victory or defeat.

Huangdi agreed with Yan Emperor’s proposal and did not agree with him. Huangdi believed that the development of a race should be determined by the entire race, rather than the subjective judgment of one or two leaders.

Huangdi brazenly launched a war with the Yan Emperor tribe in order to let the race judge whether his ideas can make the race stronger or the Yan Emperor's ideas are more suitable for the human race.

However, the prehistoric world regards the strong as the most respected. The development of any race ultimately depends on how many strong people this race can produce and the strength of this strong person. If Huangdi cannot defeat Yandi, it will not be able to prove to the human race that his development philosophy is more suitable for the development of the human race.

So in the face of Yan Emperor's challenge, Huang Emperor still accepted it.
Chapter completed!