The demons in the Nanzhan Continent slaughtered millions of mortals angered the way of heaven, and countless demons who took action would face punishment from the heavenly tribulation.

If the demon clan does not respond to atonement, after this wave of heavenly tribulation, the demon clan's luck will be cut off by more than half by the heavenly way.

Fortunately, the Lord of Heavenly Tribulation is the Lord of Hedao. Before taking action, the great monsters in the Nanzhan Continent used a special ritual to sacrifice the lives of millions of demon races to the Great Dao of Heavenly Tribulation, awakening the will of Lord of Lin. Lord of Lin acted vigorously and used his power to delay the arrival of the Lord of Heavenly Tribulation.

Even so, countless catastrophe clouds gathered, and thick dark clouds spread over the Nanzhan Continent. This is a sign that the heavenly catastrophe is about to come.

The demon clan in the Nanzhan Continent was responsible for slaughtering mortals, carrying magic weapons refined with the soul and flesh of mortals, crossed the ocean to Dongsheng Shenzhou, and attacked the human race of Dongsheng Shenzhou with a decisive attack on the human race of Dongsheng Shenzhou.

In the end, except for a very small number of demons, all the others died in war. They used their lives to calm the anger of the Heavenly Dao and let the Heavenly Dao forgive the crimes of the Demons. The elimination of death sentences is also one of the laws of the Heavenly Dao.

However, in order to show warning, all the clouds flying in the demon race turned into black dark clouds, which became a sharp contrast with the auspicious clouds that monks of other races drove when they flew into the clouds.

The human race in the Nanzhan Continent was slaughtered, and all the demon races that had taken action were soon known to the monks of all races in the prehistoric world, and all the monks of all races were afraid of the decisiveness of the demon race.

The behavior of the demon clan in the Nanzhan Continent stimulated the demon clan that fought fiercely in Xiniu Hezhou. Some middle and lower-level warriors of the demon clan also began to learn from the tribe members of the Nanzhan Continent. Every time they conquer a stronghold of the human race, they would kill all the local human mortals, and then refine their flesh and blood souls into magic weapons to fight with the human race.

In the previous wars, the human race and the demon race had attacked and defended each other. Each region would often undergo multiple offensive and defensive transfers, and the victorious side would not kill too much local mortals. However, now, the killing of a large number of mortals has reduced the degree of replenishing monks by a large number of people. The human race, who was originally at the upper hand, suddenly faced the dilemma of insufficient staff on the frontline.

The demons in the Nanzhan Continent massacres massacres. Although the human monks were angry, they didn't care too much. After all, they had no blood relationship with the human race in the Nanzhan Continent. However, the mortals in Xiniu Hezhou were killed, which made the human monks in the war indignant.

The second human expedition lasted for dozens of catastrophes. Except for the immortals, the other human monks who expeditioned had already passed away. Most of the current human monks were produced by the Xiniu Hezhou humans.

The demon clan's slaughter of mortals aroused the anger and hatred of the human monks. The human clan originally wanted to take the same revenge against the demon clan, but was stopped by the god clan and the Shura clan.

The Gods and the Shura clan advised the human race that the demon clan had acted as beasts because the demon clan was originally beasts. If the human race adopted the same revenge method, what's the benefit of the human race and beasts? The human race itself has no distinction between the right and the demons, but if the human race acted as the demon clan, it would be to cut off the right path. The gods and the Shura clan would consider withdrawing from the right path alliance.

The human race was persuaded by reason and interests, although the minority of human monks did not obey, it did not affect the overall situation.

However, from then on, the seeds of hatred between the human race and the demon race have been planted. Now, due to the dissuasion of the gods, the human race has not retaliated on a large scale. However, after the human race was called the protagonist of heaven and earth, it carried out a great purge on the demon race in its ruling area, laying the cause and effect for the dispute between the human race and the demon race in later generations.

The saint of the demon clan, Nuwa, did not expect such a thing to happen. Even if she is the saint of the demon clan, she is also the saint of the human clan. Although she pushed the demon clan to give up the position of the protagonist of heaven and earth, she did not want humans. The two demon clans completely broke up. After experiencing the war between gods and monsters, she knew very well that the previous protagonist who lost the protagonist of heaven and earth was like the deposed emperor who was seized from the throne. How embarrassing the position was, and how easily he was afraid of the current protagonist of heaven and earth.

In fact, it is no wonder that the Saint Nuwa did not expect that since the establishment of the demon clan, among the nine ancestors of the demon clan, the others have more or less taken over the power of the demon clan, and only Nuwa has basically never intervened in managing the affairs of the demon clan.

In Nuwa's opinion, only her own strength is the foundation. As for racial strength, they are just rootless trees and floating duckweeds, so Nuwa never had the idea of ​​interfering in the affairs of the demon clan.

But because of this, Nuwa has no experience in how to manage the demon clan and how to make all classes of the demon clan obey their orders.

Nuwa saw from the height of a saint that the protagonist of heaven and earth had a negative effect on the demon clan, so she forcibly pushed the demon clan to retreat from the position of the protagonist of heaven and earth.

But how can a saint look at problems the same as an ordinary person look at problems? There is a saying in the prehistoric world: Below a saint, there are all ants. So what is the difference between a saint and an ants?

The difference is actually in the eye.

If an ant can have the vision of a saint, it will naturally be no ant.

Under Nuwa, there is basically no demon clan willing to give up the status of the protagonist of heaven and earth. Even Di Jun, Fuxi and Taiyi are the same. Di Jun Medicine Master agreed with Nuwa's view and would not have joined Buddhism. If Fuxi and Shennong were willing to give up the protagonist of heaven and earth, they would not have retired regretfully because of the casualties of the demon clan.

Even the three ancestors are like this, let alone the demon clan under the ancestors.

Fortunately, the status of the saint Nuwa is high enough and authoritative enough. The prehistoric world regards the strong as the most respected, and the demon clan even believes in this concept. Therefore, even after Nuwa's explanation, most demon clan Daluo will not deny Nuwa's kindness to the demon clan after Nuwa's explanation.

This is also the reason why the demon clan was at a disadvantage in the battle of Xiniu Hezhou, but the demon clan Daluo did not care too much. The reason why the demon clan Daluo was still fighting with the human clan and other tribes was actually to use the war to survive the fittest, gather luck, and cultivate more powerful people to prove their truth.

The demon clan Dalu is qualified to meet Nuwa and listen to Nuwa's explanation, but most of the demon clans under Daluo do not have the qualifications to listen to the teachings of the saints.

Furthermore, for those demon races who have not attained enlightenment, the protagonist of heaven and earth means huge luck, which can help them go further in their practice.

As for the view that Nuwa said that if a big tree cannot grow under a big tree, the way of heaven will not allow slaves (the protagonists of heaven and earth) to become saints, what does this have to do with them? They even hope that Daluo will become saints, and that it is too far away.

If it were Di Jun, Taiyi, Fuxi and other ancestors who had been managing the affairs of the demon clan for many years planned to give up the protagonists of heaven and earth, they would definitely think about the problem from the perspective of all classes of the demon clan and formulate a plan that is recognized from the top to the bottom.

However, it is precisely because Nuwa never manages common affairs and is dedicated to practicing, and it is precisely this purity that she has become the only ancestor among the nine ancestors of the demon clan who has reached the realm of a saint.

The way of heaven reduces excess and makes up for shortcomings. The unfamiliarity with power and people's hearts is Nuwa's shortcomings. This shortcomings make Nuwa decide the future of the demon clan, but it also makes the future of the demon clan escape from Nuwa's control.

Nuwa did not want the demon clan to end up with the same fate as the gods after the war between gods and demons, but she didn't know that from the moment she pushed the demon clan to give way, this was a foregone conclusion. The protagonist of heaven and earth is the slave of heaven, and any master would allow her slave to leave if he wanted to leave. The demon clan had Nuwa in charge and wanted to give way, the heaven could not stop it, but this did not mean that the heaven would not take measures against the slaves who betrayed her.

The way of heaven is the best and evil. The way of heaven not only needs to retrieve what was given to the demon clan before, but also let the demon clan suffer more suffering after giving up the throne. This is not only a punishment for the betrayal of the demon clan and a test for the demon clan.

Only when the demon clan has undergone the test can he have the hope of becoming the second race that truly stands tall and will not fall after the gods.

…………

Yuanshi once said that the survival and development of a race certainly requires strong people to be guarded by them, but more importantly, they have to rely on the efforts of ordinary people. The so-called king is like a boat, and the people are like water. Water can carry a boat or cover it up. The king is the strong man of a clan, and the people are ordinary people. When ordinary people unite and move regardless of sacrifice, even the leader of the race and the strongest saint in the prehistoric world cannot violate the will of the entire race.

In Nuwa's plan, the demon clan would be defeated in the war of hemale demons and thus lose the position of the protagonist of heaven and earth. However, she did not calculate how sensitive the demon clan, who had been growing up and growing in the war, was to the war.

Of course, the demon clan's powerful men had decided to make concessions under Nuwa's persuasion, but ordinary demon clans below the powerful men could defeat the human race without relying on the powerful men who were able to use their own strength.

The ordinary demon clan in Xiniu Hezhou killed mortals in human race.

It is very easy for the demon race to kill mortals. After defeating the human cultivators, a settlement of millions or even tens of millions of mortals can be completely killed in less than a year after refining 10,000, small demons in the foundation-building stage, or sending out more than a hundred alchemy leaders.

However, a settlement of millions of human races, even without war, would require hundreds or thousands of years of accumulation. If it were not for tens of thousands of years during the war, it would be impossible to give birth to such a large population.

The demon clan's slaughter of mortals completely cut off the foundation of human monks. Without the foundation of mortals, new human monks cannot be produced. No matter how great the human monks achieve, hundreds or thousands of years later, the human monks will fall, all of these war results will be gone.

The war in Xiniu Hezhou took a dramatic transformation. After millions of years of war, the human race, which had already gained an absolute advantage, lost most of its territory in thousands of years, and could only defend some large fortresses and fairy cities based on natural dangers and defensive magic circles.

However, it is impossible to defend only a few lonely fairy cities for a long time. The demon army began to slowly gather, one fortress and one fortress, one fortress and one fortress, and one fortress and one fortress in the immortal city. Every time a stronghold or fairy city is removed, the demon race will slaughter all the local mortals.

The leaders of the Daluo tribe had no choice but to do anything. They could lose the war without effort, but they could not blatantly prevent their subordinates from winning the war.

The human race was also in trouble. The powerful human race did not expect that inadvertently, the most fatal flaw of the human race was exposed. Now it is no longer the outcome of the war in Xiniu Hezhou. If the problem of mortal safety cannot be solved, the human race may not even be able to protect the basic foundation of Dongsheng Shenzhou.
Chapter completed!