Hanba drove the Sinan chariot straight to the wind and rain altar. Wherever the chariot passed, there were countless zombies with thousands of miles of barren land.

Soon, the Sinan chariot came to a fog, which was a illusion.

Among all living beings and dead spirits, the zombie's spiritual power is the weakest. When the zombie king General Chen and the Ghost Ancestor Yasha King were fighting, General Chen crushed Yasha King with his physical strength, but was trapped by the seriously injured Yasha King with his illusion and had no temper at all.

Drought is also a zombie. Even if Drought is already the Lord of Daluo, it is impossible to see through this not-so-high-level environment in front of you.

However, Hanba is not an ordinary zombie. All zombies, including the zombie king generals, are attributes of the most yin, while Hanba is attributes of the most yang and has its own spiritual realm of the red earth.

Hanba looked at the foggy illusion, sneered, and drove the Sinan chariot directly into the fog.

It was also the Fengbo and the Rain Master who were unlucky. They arranged an illusion with water attributes outside the Fengyu altar. They were born to be restrained by the Red Earth Spirit Realm of the Hanba. Once the Hanba stepped into the fog, all the water-moving spiritual energy was driven away by the Hanba, and the power of the illusion was directly weakened by 50%.

If it is a general magic array, it can still operate even if it is weakened. However, the magic arrays of illusion are different. In essence, the illusion is a kind of opponent that confuses the opponent with a perfect structure and arrangement. Since you want to confuse the opponent, the requirements for details are particularly high. When a illusion is weakened by 50%, it is naturally impossible to ensure the perfection of the details, and there will be loopholes all at once.

Fantasy is like the special effects of watching a movie. If the details of the special effects are done well, it will give people a pleasing feeling. If there are flaws in the details, it will not only not be praised, but will instead be criticized for the 50 cents special effects.

Therefore, when Drought feels that the foggy illusion contains a large amount of water-moving spiritual power, he no longer cares about the illusion, and directly uses the red earth spiritual realm to drive out the water-moving spiritual power, breaking the arrangement of the illusion, and breaking the illusion in one fell swoop.

The predecessor of Wu is worthy of being a practitioner of the great way of power, and he knows the wonder of using strength to break cleverness.

Master Feng Boyu looked at Hanba with a tongue. As a strong man from Daluo, he had no sense of the strong man at all. Facing the illusion they arranged, shouldn't he use a move to crack the illusion? Even in the Death Evil Demon Clan back then, there was no Daluo demon god who violently demolished it like Hanluo.

It is no wonder that Feng Bo and Yu Shi, the current prehistoric world is the prehistoric world ruled by the Heavenly Dao and the Yuanshi Holy Dao. Both holy Dao respect the rules and pursue struggles within the scope of the rules. Most of the monks of the six major races of the prehistoric world are believers of the two holy Dao and their derivative paths, and Feng Bo and Yu Shi is no exception.

However, the Hanba master inherited the lineage of the Supreme Saint. The foundation of the Supreme Saint is the Great Way of Power and the Great Way of Inaction. The Great Way of Power follows the use of force to break the cleverness and break the rules.

The difference between the Great Way of Power and the Heavenly Way and the Holy Way of Yuanshi. If you use chess to explain it, the two great Great Ways are like chess players, which emphasize defeating the opponent with deep chess power, while the Great Way of Power is to overturn the table and smash the chessboard, which are completely two ways.

This can be seen from the great Daluo of the Supreme One who attained enlightenment in the past. When other gods and demons were trying hard to sublimate their lifelong insights, that is, all their joys, angers, sorrows, and happiness into the great way, the great Daluo resolutely gave up the opportunity to attain enlightenment and would rather fall under the five declines of heaven and man than create a pure battle-type avenue.

Although the Great Way of Power is not a holy way, it has embarked on a path of practice that is different from the orthodox way. The reason why Hongjun lets his human race turn into a surrender to the Taishang Sect is also because of this. If Xuandu worships Yuanshi Sect, even if he finally attains the Tao, he will only be the third heavenly way and the second Yuanshi.

Fortunately, there is yin and yang in the world. When Taishang separates his own insights related to fighting in his life and creates the great way of power, Taishang's remaining life insights go to another extreme, all of which are peaceful mentalities. After that, these mental insights have achieved Taishang's acquired holy way, that is, the holy way of inaction.

Wuwei and power are two different extremes, representing the Yin and Yang poles of Taishang. Because the Holy Way of Wuwei is higher than the Great Way of Power (Immortal Level Avenue), Taishang is most of the time in a state of seclusion in the world, so Taishang does not stand out and compete with the Heavenly Way and the Yuanshi Holy Way for the right to speak in the prehistoric world.

But now, the human race is prospering, and Taishang is the leader of the human religion, and the concept of Taishang is very popular all over the world.

Just when the Hanba broke through the illusion and killed Fengyu altar and fought with Fengboyu Master, Huangdi, who belonged to the Taishang lineage, was fighting with Chiyou.

In the Zhulu Mountains, Chiyou has been injured many times, but Huangdi is calm and calm, without any injuries.

Huangdi did not use three heads and six arms, nor did he use other magic weapons. He just had a Xuanyuan sword, either to parry or attack, without any fancyness. However, this ordinary move of Yaqing made Chiyou unable to fight back.

Since the battle between the two of them, this is the third time between Huangdi and Chiyou, and the fourth time in their lives.

After the last fight, Chi You knew the power of the Yellow Emperor's magic weapon Fantian Seal. When he returned, he practiced the eighth-foot golden body magic power. Finally, he practiced this magic power to the realm of great success a hundred tribulations, and was promoted to the intermediate level of quasi-saint because of his great success. Now he is absolutely sure to withstand the attack of Fantian Seal.

Moreover, Chi You summarized his experience and lessons. The big reason why he lost the task last time at the hands of the Fantian Seal was that the battle was in chaos. In chaos, the connection between the monks and the Great Dao was weakened to the extreme, and he could not get the magic power to replenish from the Great Dao of Heaven and Earth.

So this time, Chi You stayed in the prehistoric world to fight against Huangdi, and had the great success of the golden body magic power and timely supplement of the great way. Chi You was confident that he would not be injured by the Fantian Seal again.

Like Chiyou's confidence, Huangdi was also full of confidence at this time. Since Chiyou had already practiced to the middle level of quasi-saint, he didn't care.

In order to establish the Great Way of Subduing Demons and Demons, Huangdi spent more than 500 tribulations of time. Therefore, the Taoist practice is still at the initial level of quasi-saints, and it is still far from the peak of the primary level. In terms of cultivation, it is not as good as the Five Emperors of the Human Clan and Dayu. All six of them have already practiced to the peak of the initial level of quasi-saints. As long as the opportunity comes, they can break through to the intermediate level.

However, sharpening the knife does not delay chopping wood. The accumulation of these five hundred disasters laid a solid foundation for Huangdi's future breakthrough.

After the 200 catastrophes after the launch of the Demon Mirror, the human race reversed its previous decline and made the demon race not have the slightest power to fight back. All the human races were grateful to Huangdi, making it easier for Huangdi to gather the power of the people.

Huangdi's Xuanyuan Sword could only absorb the faith power of the human Xuanyuan clan. Now, the faith power of all the ten continents and the three islands of the prehistoric world have been gathered here with Huangdi. Not to mention that Chiyou is only a quasi-saint intermediate level, even if he is facing the sub-saint, Huangdi is not afraid of it.

This time, the two people's hearts of Tao are no longer on the same level. Chi You's vision is only on the Fantian Seal, while Huangdi has already placed the level of his opponent at the sub-saint level.

Chi You thought that what he needed to deal with in this fight was Huangdi's Fantian Seal, but Chi You did not expect that Huangdi would make such rapid progress and could suppress him without using the Fantian Seal.

With different levels and vision, there is no suspense in the battle. Huangdi, with the power of the people, finally exhausted Chiyou's magic power and defeated Chiyou's eight-foot-meter-old golden body.

Chiyou is worthy of being the lord of killing and has no intention of escaping until he was defeated.

Facing Chiyou who fought to the death, Huangdi was full of respect, so in the last blow, Huangdi used a different move than before.

The Xuanyuan Sword was sacrificed in the air by Huangdi, and released endless powers of the people. These powers of the people turned into five dragon horses. Each dragon horse threw out a rope transformed by the power of the people, and wrapped Chiyou's limbs and head.

Chiyou struggled hard but how could he get rid of the power of the people? In the end, five dragon horses dismembered Chiyou and five horses.

The true body of Chiyou's demon was destroyed.

Instead of taking advantage of the opportunity that Chi You's true body was broken, Huangdi chose to let Chi You go back to the human race with Chi You's body.

"Why don't you kill me this time?" A roar came from the void. This was Chi You's will that integrated into the great way.

"Chiyou, you are very brave. You had the opportunity to retreat, but you chose to fight to the death. I admire this will very much. I hope the human race can have the spirit of you." Huangdi said: "You have also had the identity of the human race before. If you want, I am willing to respect you as the leader of the military and be the ancestor of the human race as us."

Chiyou was silent, and after a long time, Chiyou's voice came: "Huangdi, you won. With you in the human race for one day, I will not take a step out of the demon world, but if you leave one day, I will lead the demon army to make a comeback."

"The human race will not be afraid of any challenges. Even without me, there will be others to resist you." Huangdi said.

"There will be no future." Chiyou's voice came.

Huangdi finally defeated Chiyou. He took Chiyou's body back to the human race as a symbol of victory and buried it in the five poles of the east-east, west, north-east, and central areas of the Dongsheng Shenzhou.

The reason why Huangdi let Chiyou go again was because Huangdi wanted to leave a spur to the human race to prevent the human race from becoming lazy after being called the protagonist of heaven and earth.

In Huangdi's view, the principle of being born in distress and dying in peace and happiness was that the demon clan was together in the prehistoric world and was no longer invincible. Therefore, the internal part was split, causing a great disaster for dragons and phoenixes. The four royal clans of the demon clan declined from then on.

Although the human race is in sight, there are many hidden dangers.

First, the pattern of prehistoric times is different. The four continents, ten continents and three islands, and countless stars and islands. The pattern of division determines that the human race cannot live on the same land like the demon race in the past, and the trend of division is not transferred by human will.

Second, after Buddhism was born, Buddhism competed with the orthodox human forces for population under the leadership of the two great saints, which is also the hidden worries of division.

Third, among the orthodox human race, the three emperors each have their own inheritance, and the five emperors and Dayu also have their own factions. This situation is so similar to the era of the six royal families of the demon race.

Fourth, the powerful people of all races in the prehistoric world who are the gods have all achieved their incarnation by using their human identities. The incarnation of each strong will become a prince of the human race, making it difficult for the human race to penetrate into every race like the demon race.

With so many hidden dangers that cause division, Huangdi must leave a threat to the human race, so that the human race can maintain unity at all times. Chiyou is very suitable to be the whetstone of the human race.

Chi You's defeat also kicked off the devil's alliance's defeat.
Chapter completed!