In the prehistoric world, the levels of items are divided into four levels: ordinary, spiritual objects, treasures, and divine objects.

For gods and demons, the main function of divine objects is to help the peak and middle-level gods and demons understand the great way, thereby breaking through the bottleneck and becoming a superior god.

The law of the middle-level divine cultivation, the highest-level divine cultivation, and the divine objects have the miraculous effects of helping gods and demons understand the great way, so gods and demons are more willing to call divine objects a great way.

With the qualifications of the Three Qings, they can be promoted to the upper god without using the great dooms, so the great dooms in their hands have never been used. If the Three Qings want to establish their own clan in the future, these accumulations will be the clan’s foundation. The Three Qings can use them to cultivate their own successful offspring to the upper god.

There are now three great dodge objects in Yuanshi's hand, one is the great dodge magic gold obtained after the Chinese people defeated the Tao and led the way to seek the guidance; the other is the true dodge magic iron traded by a super clan to exchange Yuanshi's natural and earth treasure seeds; the last is the lucky copper obtained by the lucky road when exchanging the wilderness.

Yuanshi carefully observed these three great dodge objects and recalled the coming-of-age ceremony of himself and his third brother Lingbao back then.

At that time, the ancestor lowered his divine thoughts with the altar, melted the sacrifices he sacrificed with great magic power, then extracted his own flesh and blood and fused, and finally became a jade plate of creation.

The same is true for Lingbao's purple electric hammer.

Yuanshi thought that to cultivate magic weapons, he must first melt these three great pods and refine them into the shape of weapons.

But how to melt it? With Yuanshi's magic power, it is easy to absorb these three magical objects, but it is a bit difficult to refine them.

Yuanshi thought hard for hundreds of years but couldn't find a way.

At this time, three clan leaders of the demonic clan came to visit the upper clan.

Donghua Shangxiang practiced in seclusion, and the other gods and demons were also healing their wounds and refining the spiritual power accumulated in their bodies, so only Sanqing came forward to receive them.

Although these three demon clans are all large clans, they still have one thing in common, that is, they are all sub-clans of the demon super clan.

Their apparent purpose is to trade with the upper tribe. As long as some magical spiritual seeds are, the price they pay is actually a great dodge.

The things taken out by these demon clans are very precious, but they are all magical objects of the magical tribes of three great avenues.

The upper tribe practices the right path, and these things are completely useless.

Sanqing knew that these three demon clans were fake to come to trade, and it was true to investigate the strength of the upper clan.

In the previous battle, the upper clan defeated it with his own strength, which greatly reduced the reputation of the demon.

This time, three large clans with super clan backgrounds came to visit, and it was obvious that they were not in good intentions.

If the upper clan agrees to the transaction, it means that it is fear. It is difficult to judge what reactions these demon clans will have.

So Lingbao refused at the moment. The visiting demon gods and demons were naturally not satisfied.

So, a discussion happened naturally.

The Three Qingshu competed with three middle-level upper-level clan leaders and easily defeated the three of them.

The patriarchs of the three major clans had to leave.

Just as the patriarch of the three clans said goodbye, Yuan Shi suddenly had something to do and agreed to the deal.

The three demon clan leaders were surprised. They came to join the clan, and the transaction was fake, and the reality was real.

Now the three of them know that the strength of the Three Pure Ones has not been damaged, so they naturally have no other thoughts.

As for the transaction, they are unwilling to exchange for some spiritual-level seeds in the Dao Dao series. This is a loss-making deal.

But Yuanshi now asked for a transaction, but the three of them were not willing to go back on their word and were not strong enough, so he had to swallow his anger and trade.

Yuanshi's strong behavior made the three of them more certain, that is, the upper tribe is strong and not afraid of turning against each other.

They didn't know that Yuanshi had other ideas.

After the Demon Clan traded the seeds, they left in shame.

In this transaction, Sanqing exchanged some of his own useless magic spirit plant seeds for more than a dozen magical objects from the magical Taoist series.

Taishang and Lingbao thought carefully. At this time, the great Taoist magic is so precious. If there are fewer magical objects in the Demon Dao, there may be fewer upper demon gods. Yuanshi used different methods to weaken the power of the Demon Dao clan.

Taishang and Lingbao only guessed one reason. Yuanshi did this for many reasons.

One important reason is to refine the magical weapons.

Yuanshi has obtained too many merits and has already had enough understanding of merit.

Yuanshi thought that if the divine weapon was successfully refined this time, he would find another way to become stronger for the gods and demons in the prehistoric world, and he would definitely get merit.

If you can obtain merit, you must have strong development potential, just like the Kui Niu of Lingbao and the Qing Niu of Supreme.

Then, this first divine weapon that is not sacrificed by the ancestors or produced by heaven and earth is naturally also has unlimited potential.

If Yuanshi uses some spiritual objects or treasure-level items to train divine weapons, it will certainly be much easier, but such divine weapons are at most divine weapons.

What's the point of allowing such a magic weapon to gain merit? It's a waste of food and a pity to abandon it!

So Yuanshi planned to be powerful in the first magic weapon. How can he be powerful?

How come the divine weapons refined by the great Taoist magic objects should be stronger than the divine weapons refined by heaven and earth treasures, right?

In theory, the magic weapon refined by a great dodge object is not as powerful as the magic weapon refined by a great dodge object.

Moreover, the avenues are restrained by each other. If this magic weapon can contain all the avenues at the same time, would it be even more powerful?

This is Yuanshi's idea. Yuanshi wanted to refine a divine weapon that also contains six great roads in the prehistoric world.

Therefore, Yuanshi temporarily requested to trade with the three clans of the Demonic Way to obtain the great dodges of the Demonic Way, a series of three great roads.

As for how to refine these great Taoist objects, Yuanshi found inspiration when he saw the spiritual treasure.

Lingbao has been studying the five elements of birth and restraint. Yuanshi thought that the mysterious gold, immortal essence iron and fortune copper are all metals. Fire can overcome metal, so you might as well try it with fire.

Yuanshi picked out three golden-type strange objects from more than a dozen magical objects, including the magical path, the Dao of Cause and Effect, and the Dao of Time, and combined with three strange objects such as Xuanhuang Gold.

Yuanshi tried to burn these six great pods with gold attributes with various flames.

Finally, Yuanshi found a way to melt them.

The divine power of gods and demons can deal with various situations. Yuanshi used his own divine power as the root, transformed his divine power into flames, turned into divine fire, and then used divine fire to burn six great Taoist objects.

Under the burning of the divine fire, the six great Dodge objects have undergone a slight change.

At the beginning, Yuanshi used all his strength to transform divine fire. He used too much divine power to stop practicing.

But thousands of years have passed, six great Dodge objects have not melted.

Yuanshi knew that it was useless to burn for a while and then cool for a while, so he could only change his mind.

Yuanshi used tiny divine power to transform the divine fire and slowly burned it. At the same time, he divided some energy to practice, absorb spiritual power, and formed a balance between the consumption and recovery of his own divine power.

Finally, after tens of thousands of years of continuous burning, these six great Dodge objects were melted into a ball of gold and water by Yuanshi with divine fire.

Then, Yuanshi used his own divine thoughts as a guide and used his divine power to beat and refine it.

The magic weapons are divided into two types: sharp weapons and blunt weapons. Swords, etc. are sharp weapons. Swords, hurt the enemy with sharpness, and sticks, hammers, etc. are blunt weapons and win with strength.

Yuanshi's initial idea was to forge it into a gun. The magic weapons of guns were better used to play the advantages of both sharp and blunt weapons.

However, using divine power to forge divine weapons is completely different from converting divine power into divine fire, and divine power consumes too much.

After Yuanshi's movement of divine power polished the gun rod, Yuanshi found that his divine power was not continuous. When this magic weapon was finally formed, it would probably only be a long stick.

If you want to make a spear, you will not burn the long stick for thousands of years.

If it is a stick-like magic weapon, the stick must have a certain weight to better exert its power. This magic weapon is trained by six great dodge objects, and its weight is too light for gods and demons.

Seeing that his success was about to fail, Yuanshi suddenly felt inspiration and tried his best to connect the iron rod (gun rod) to the end to form a circle.

The magic weapon was finally established in the form of a ring.

The moment the ring was formed, Yuan Shixin felt something.

This feeling is too familiar, it is a response caused by merit from heaven.

Yuanshi immediately prayed to the prehistoric world and said, "The heaven and earth are above, and the prehistoric little god jade is clear, and now he has refined the treasure of Vajra to create a method of refining weapons for the prehistoric world. The little god is willing to spread this method widely so that the prehistoric creatures will have treasures to protect the Tao from then on."

A cloud of merit and auspiciousness gathered in the sky. Yuanshi had just prayed, and all living beings seemed to hear Yuanshi's prayer in the ears.

As the sky and the earth changed color, more mysterious yellow lights surged from the horizon and shot into the already formed cloud of merit and auspiciousness, making this cloud of merit and auspiciousness even bigger.

Originally, this merit was as much as the merits obtained when Yuanshi founded the art of war, but after Yuanshi prayed, the heaven and earth gave more merits, increasing the volume of this auspicious cloud by more than ten times. The total amount of merit is no less than the planting method founded by Yuanshi.

Such a huge merit fell into Yuanshi's cave and was divided into two parts, one part occupied 70% of the total merit and was obtained by Yuanshi. This is the most merit that Yuanshi has obtained.

The previous planting method was equivalent to that of this time, but it was divided by all the gods and demons of the upper clan, especially the Three Pure Ones, each divided into a large part.

And this time, Yuanshi alone accounted for 70% of the same merits.

The other three success virtues are integrated into the Vajra Practice.

After the Vajra Cherry obtained this huge merit, the aura it emitted became stronger and stronger, making Yuanshi unable to bear it.

After the Qi system of the Diamond Carving was stabilized, Yuanshi used his spiritual sense to check the Diamond Carving.

"Top-level top-grade treasure?"

Yuanshi was shocked.

The divine treasure is divided into two grades: the lower grade divine treasure is equivalent to the combat power of the upper god, while the upper grade divine treasure is equivalent to the combat power of the great god level.

The upper and lower grades of divine treasures are divided into three levels: upper, middle and lower, respectively, corresponding to the upper or great gods of the upper and middle and lower levels.

After obtaining such a huge merit, Vajra Cheung was promoted to the top of the top-level magic treasure, only one step away from the spiritual treasure at the ancestor level.
Chapter completed!