When Chu Lu people were meditating at this time, they were equipped with the badge of "Huipeng Gong" in their body. Obviously, Huapeng Gong is a rare body training technique that is useful to the whole body.

As Chu Luren expected, after he equipped the badge, he naturally practiced the "Huipeng Gong" in just two hours.

During this period, because the internal breathing tempered the body too quickly, my whole body was really itchy...

And during the process of practicing, the badge is indeed in one of the "body" columns, and the color becomes deeper. After thoroughly practicing, it is like a bound color and can no longer be removed!

However, I tried other martial arts. Sure enough, although the martial arts of "body" cannot be replaced after practicing, they can still be integrated. Of course, the Chu Lu people did not really merge anything, just tried it.

Chu Lu people estimated that this was because the practice of body training really changed the body, which was different from the "technique" that was only different from the meridian movement.

When changing the "science", at most, the internal breath is disordered. As long as it is not replaced in battle, it will have little impact.

But the process of body training is irreversible!

Chu Lu people can continue to integrate other physical training techniques, but they cannot make the effects of the previous training techniques disappear...

In this way, you should be careful when choosing physical training.

If the conflict is too serious and the fusion result is lost, the other items are just to destroy some exercises, and one of the "body" may have to destroy your own body!

However, the effect of "Huipeng Gong" is currently very satisfied with the effect of Chu Lu people, which is different from the hard work that increases strength and makes the muscles and bones firm. The effect of "Huipeng Gong" is mainly two...

First, it increases the flexibility of the body joints and improves the sense of balance, which can make the Lingbo Weibu effect more than three points, and is also effective for the Chulu people's "Kunyou Void".

The second is also more important, which can improve qualifications, make the meridians more smooth, and the control of acupuncture points all over the body is clearer!

Although it is not as rare as martial arts that increase enlightenment, this qualification improvement is also what the Chu Lu people need.

Perhaps it is because the Chu Lu people have poor qualifications under normal conditions. After practicing the "Huopeng Kung", the efficiency of water grinding in the Chu Lu people when they practice internal skills has increased by almost twice!

In the future, if you use enlightenment to practice internal skills, you will be more efficient. Moreover... there are more of these kinds of skills, maybe the Chulu people don’t need to rely on enlightenment to do these water grinding efforts.

In addition to "Hua Peng Gong", the Chu Lu people also appreciated several other martial arts badges obtained by the Chu Lu people one by one, even if the direct cultivation effect is limited, the Chu Lu people may think about how to integrate them in this way!

First of all, what Chu Lu people care about most is "Little Wuxiang Gong", which is an internal skill, which is one of "qi"...

The Chu Lu people’s “qi” is still using “Kunyou Void”!

Indeed, the more effects of "Kunyou Void" are in terms of body skills and light skills, but there are indeed some effects that increase internal strength, but the effect is not obvious, because the part of "Bei Ming Divine Art" has not been inherited too much.

Therefore, before, Chu Lu talents rarely used epiphany to accumulate internal strength, after all, their efficiency was very low.

Now that he can have the internal skills of the Xiaoyao Sect, Chu Luren is naturally very happy, but unfortunately he cannot directly equip it. If he practices by himself, the efficiency is still much lower than that of ordinary people!

If the "Bei Ming Divine Art" is still there, the Chu Lu people will definitely merge the two, after all, they are all the Kung Fu of the Xiaoyao Sect.

But now...

"Kunyou Void" is closer to body skills, light skills, and then integrating "Little Wuxiang Gong" into it seems that it is not a good choice.

As for another Xiaoyao Sect's "Eight Desolations and Six Heritages, I am the only one who is the only one who is the master of the master", there is no trace yet, and the Chulu people dare not go to Lingjiu Peak to find Tong Lao to "exchange martial arts".

In addition, at this time, Chu Lu people actually had a "Innate Achievement" presented by Master Yideng!

It can stimulate the potential "innate energy" of the human body, stabilize and utilize this innate energy, so that the internal true energy has a certain innate nature. Wang Chongyang defeated the other four young masters in the Huashan Sword Contest, and was valued so much by Yideng. Isn't it easy?

The Chu Lu people were considering the nature of "Little Wuxiang Gong" at this time. As for "Innate Gong", they had already thought about it thoroughly.

The biggest highlight of "Little Wuying Gong" in the original work is that it simulates the internal force of any attribute so that practitioners can use the "art" of any martial arts!

Jiumo used his wisdom to learn seventy-two unique skills...

Now the Chu Lu people have mastered the theoretical knowledge of "Little Wuxianggong" and understand what's going on.

The "no form" of the little Wuxianggong is naturally the "no form" rope of the Taoist sect, and it cannot be named, and it returns to nothing. This is called the shape of nothingness, the image of nothingness, and the image of nothingness is called the faintness...

It is not that the internal force of Xiao Wuxiang Gong can be changed out of thin air, but that after practicing Xiao Wuxiang Gong, one's meridians and acupoints can show different properties, or different "images".

The nature of internal force is actually caused by different meridians and acupoints during practice. The different nature of the "skill" is also caused by the difference in the use of moves. If you use pure yang internal force to perform some feminine skills, it will not only affect the power, but also cause the risk of injuring yourself.

When Xiao Wuxianggong is exercising his qi, he can change the properties of meridians and acupoints. For example, the "Shand Shaoyang Sanjiao Meridian" that moves his qi, showing the effect of "Shand Shaoyin Heart Meridian", and the nature of internal force will naturally change...

At the same time, the ancestors of the Xiaoyao School divided the internal strength and nature of the world into four dimensions: yin and yang, clear and turbid, hard and soft, and stable and dry.

The four can be combined at will, and the yang may not be strong, and the stability may not be clear.

Even if there are only three of each dimension, namely "yin, middle, yang", "clear, middle, turbid"... there are eighty-one changes. If you compare it in detail, even between "yin and yang", there is not only "zhong", but there are differences between "middle-level yang" and "small-level yang", so it can be said that it is ever-changing and difficult to exhaust.

As for how accurate it can be simulated, it also determines how much power it can be exerted in the end. The practice of "Huipeng Gong" actually helps to accurately adjust the "Little Wuxiang Gong"!

Chu Lu people estimated that Li Qiushui had probably not practiced the "Huipeng Kung". After all, normally, this kind of physical practice is the most achievable. It is not something that everyone can practice in two hours, but requires years of hard work.

"Xiao Wuxianggong...the innate martial arts...changes the nature of meridians and acupoints...to a certain extent affects the innate composition..." Chu Luren vaguely felt that the two were still in a certain way.

And there is no better choice now. The Chu Lu people's "qi" now has become a drag on their strength. Forced practice by sudden enlightenment is also limited in efficiency, and they are in urgent need of a kind of internal strength that can be used to practice!

Otherwise, let alone Jiumozhi, the Songshan Sect might have set its sights on itself now.

Chu Lu people specially asked someone to burn the bath water, burn incense and bathe, and chose to combine "Little Wuxiang Gong" and "Innate Gong"...
Chapter completed!