During the days when they returned on the boat, the Chulu people spent most of their time with Yaoyue.

Compared with the Great Light Classic, Yao Yue is more interested in the "Yi Jin Jing" by Chu Lu people...

The Chu Lu people have never seen it. Brother Qiao Feng is just a master who can practice the original "Yi Jin Jing" in the state of mind and nature. However, Yao Yue easily got started.

If she wants to modify it, she can easily turn her body into the essence of the "Yi Jin Jing".

Of course, Yao Yue could not do this, but instead used the "Yi Jin Jing" to assist "Ming Yu Gong"...

Chu Lu people also had Lianxing teach "Ming Yu Gong" before, so they naturally understood the mystery - after the seventh level of "Ming Yu Gong", they produced a seemingly "cold" power, but in fact what they wanted was the word "quiet".

The seventh floor is actually the most quiet and cold, the eighth floor is the collapse of internal force and concentration, and the ninth floor is the great achievement of Mingyu's skill, the so-called "Wuji Shura, the Yi Jing's marrow cleaning".

As for the fundamental logic of the exercises, it is "the sun and the moon are bright, and the jade is the essence", which is the so-called meaning of picking the spiritual energy of heaven and earth and seizing the essence of the sun and the moon.

However, this so-called spiritual energy from heaven and earth can only be seen after the ninth level is completed.

By then, the true qi of Mingyu Gong will be further than the "three-point return energy" of Chu Lu people, and can truly "never consume". Even if you face someone's palm, it will not affect the recovery of the true qi...

He can even burst out with extremely terrifying combat power in a short period of time - Chu Lu people suspected that even if Yao Yue failed to knock on the sky gate after practicing to the ninth level, he could use the explosive power of the ninth level to temporarily compete with the masters of knocking on the sky gate.

Of course, this is just Chu Lu people's speculation. After all, he doesn't know how big the gap is between knocking on the sky gate and the masters who step on the threshold.

There is no such thing as "spiritual energy". The so-called "picking the spiritual energy of heaven and earth and seizing the essence of the sun and moon" means... After reaching the highest level of Mingyu Master, you can briefly connect your meridians with the meridians of heaven and earth, and then the practitioner will burst out with amazing power.

The reason why the ninth level of Mingyu Gong can be absolutely restrained is that when exercising the martial arts, practitioners can place themselves in the dantian position of heaven and earth, and achieve 100% return of the scattered true energy...

In the theory of "Ming Yu Gong", when a warrior uses his skills to release his true qi, he disperses his true qi in the great meridians of heaven and earth.

At this time, it is easy to recover true qi in the Dantian position. However, there is no loss of true qi at this level - the so-called loss, offset, is also absorbed by the great meridians of heaven and earth, and does not affect the recovery of the "dantian".

The signature move of "Ming Yu Gong" is "transfer flowers and jade", which is the skill of undulating power and leveraging power in the early stage. However, after reaching a higher level, it is essentially following the great meridians of heaven and earth to move the opponent's true energy scattered outside.

The fundamental logic is different from other martial arts, so Yao Yue was not interested in the Great Light Classic, but instead valued the help of the "Yi Jin Jing" to break through the ninth level of "Ming Yu Gong" - Wuji Shura, Yi Jing's marrow cleaning!

Needless to say, "The Book of Changes to Cleanse Marrow" is the only way to connect with the great meridians of heaven and earth, you must almost reshape your own "body". The eighth layer's skin is crystal clear, and the flesh and blood are like jade, but it's just an introduction...

The supreme Zen martial arts "Yi Jin Jing" can undoubtedly assist this transformation.

As for Wuji Shura...

Shura, a Buddhist concept, is often regarded as the abbreviation of "Asura", and it is indeed the case most of the time.

However, the "Shura" in "Ming Yu Gong" is different, which means that it is the original meaning of "Shura", which is opposite to "Ashura" - the negative meaning of "A" transliteration of Sanskrit, that is, the original meaning of "Shura" is an existence opposite to "Ashura".

Asura is neither human nor ghost nor god, the seven emotions and six desires of human beings are prosperous, and the viciousness of gods and ghosts is deeply rooted, and Shura is the opposite!

According to the Chu Lu people's understanding, this "opposite" should be either "resential and unscrupulous" or the route that Yao Yue is now taking, or "the ultimate emotion and ultimate nature" - the ultimate emotion and ultimate nature, which is also opposite to the evil nature of the seven emotions and six desires...

However, in fact, it is unlikely that a cultivator of "Ming Yu Gong" can reach the "ultimate love and ultimate nature" at the ninth level.

Because the eighth level of requirement for the mind is "Topic Forgetful Love"...

At the same stage, Lianxing has not practiced so deeply, especially... he has almost given up breaking through and has not deliberately maintained the eighth level of state perfection. He has long made his state take one or two steps back than the perfect state he actually achieved, so his mind and nature are much less restrained.

Of course, in this way, it is almost impossible to break through, and the upper limit has been locked.

In order to go further, Yao Yue always maintains a perfect state, let alone a desire to move, even if the emotional fluctuations are slightly greater, the state will be unstable...

In this case, how can we break through to the "highest love and ultimate nature" side?

Chu Luren also discussed the "highest love and most sexual" matter with Yao Yue, but he only got Yan Yue's eyes rolling and was later driven out.

Later, when he was pestering Yao Yue to discuss "The Great Light Classic" and "The Great Transfer of the World", Yao Yue proposed the concept of "no good fortune comes" which made the Chu Lu people vaguely grasp some of Yao Yue's thoughts.

The Chu Lu people were unable to truly reach the state of "yin is yang, and yang is yin", not only because the Chu Lu people were unwilling to sacrifice themselves for martial arts and achieve "yin and yang integration", but also because the Chu Lu people's mood was inconsistent.

This is even inconsistent with the mood of the leader's sister - the leader's sister wants to become the "innate mother", but in the opinion of Chu Lu people, this "Great Light Classic" should have great reference significance in reversing yin and yang, and even...it may have a breakthrough effect!

However, if you cannot reach the state of "Yin is Yang, Yang is Yin", the many wonderful uses of the "Great Light Classic" cannot be truly mastered by the Chu Lu people, so they invited the moon to guide the Chu Lu people, and they could try to produce yang at the Yin and the Yang at the Yang at the same time - but in this way, it becomes Tai Chi...

And Yao Yue’s real guidance is to keep the Chulu people between the extreme and the inexorable, and the inexorable.

According to Yao Yue, if the Chulu people can do it, they can use the seven-point magical uses of the Great Light Classic.

Of course, let alone whether the Chu Lu people can do it, the important thing is this idea - after the Chu Lu people consider the insights, they can follow this idea and try to integrate the "Great Light Classic" with this idea!

Later, Chu Luren also guessed the thoughts that Yao Yue was holding...

perhaps……

She may also want to be able to master the moments of "resentiality" and "superiority" while breaking through? She is extremely restless?

Of course, for Yao Yue, this is not necessary. In order to make a breakthrough, he can even use "three things" to cut off relations with his sister. It's just... there is such a possibility.

The reason why Yao Yue intentionally guided this possibility is more because... no one knows which one is right, "resential and unscrupulous" or "superest love and unscrupulous nature"!

Instead of her really wanting to "super affectionately", otherwise she would have already broken her power now...

So Chu Lu people always feel strange now - could you treat me differently and just treat me as a "spare tire" of ruthlessness?

Chu Lu people are not optimistic about this transformation. After all, this is a breakthrough from "Taishang Forgetful Love". How can we combine both?

A few days of happy discussion of martial arts passed by quickly, and Chu Lu and his party returned to Middle-earth...
Chapter completed!