Chapter 622 High price

In Meng Xiang's feeling, time seemed to have disappeared at all. His whole mind was completely attracted by the experience of practicing left by the ancestor Tongtian in the distance between every two levels of Tongtiantai. Only when Tongtiantai exposed various means to drive people out will he feel the passage of time.,)

I don’t know if it was because he had obtained the practice experience left by the ancestor Tongtian or because he was becoming increasingly familiar with Tongtiantai. Gradually, Meng Xiang found that Tongtiantai’s expulsion methods were more skillful and stronger each time, but it seemed that it was not very difficult for him to crack.

This method of cracking is often subconscious. It seems that he has known the method of cracking for a long time, but he himself doesn't know it. Meng Xiang himself doesn't have much feeling about this. He doesn't care about how to pass the test of Tongtiantai. What he cares about is that he can continue to stay on Tongtiantai and continue to study the practice experience of Tongtian ancestor staying on Tongtiantai, that's all.

The more experiences left by the ancestor Tongtian left, the more Meng Xiang felt that his difficulty was not simple. He often gave him a sense of enlightenment and seeing the sun. They were like bright suns and moons, dispelling the fog in his heart and illuminating the way forward for him. Especially after he combined with the inheritance of the ancestor Tongtian that he had obtained not long ago, this sudden enlightenment became clearer.

In Meng Xiang's feeling, if he regards the inheritance of the ancestor Tongtian before as a mysterious secret book, then the experience of the ancestor Tongtian now obtains is the best annotation, so that he can read and understand it without any difficulty.

At the same time, as I learned more and more about the ancestor Tongtian, Meng Xiang's admiration for him became stronger and stronger. He also understood why the practice techniques of Tongtian Realm were so different from those of other worlds in the heavens and all worlds. There is only one reason, that is, the practice methods of Tongtian Realm were created by him.

At this time, Meng Xiang's horizons had already broadened a lot. If he had been a frog in the well before, then he had jumped out of the wellhead. Although he could not see the mystery of the whole world, he was not so narrow-minded after all.

Qingshuang once said that Meng Xiang, the martial arts they practiced, cannot be practiced now and has no effect on him. In fact, what she said is indeed correct. Meng Xiang is indeed unable to practice because the martial arts in the spiritual world are different from the martial arts in the heavens and the martial arts in the world.

Although the martial arts of the heavens and all worlds are different in each world, they only have one purpose, which is to attain enlightenment. In the heavenly realm, it is called the Tao Fruit. It may have different titles in other worlds, but they are essentially the same.

Although the relationship between the Tao obtained in the heavens and all realms and the ultimate truth between heaven and earth is not too close. Although the former belongs to the category of the latter, it is too shallow and not even long. However, it is not useless. At least it is a pity that practitioners try to approach the latter with the help of it. This approach is against the trend, and the chance of success is slim, but it leaves a glimmer of hope in the end.

In fact, according to Meng Xiang's research on the practice of Qingshuang and others and the inferences revealed by the ancestor Tongtian, he had already found a conclusion that made him a little frustrated but also excited at the same time - the real practice actually started with ascension to the spiritual world, and practitioners in the heavens and all realms only obtained the qualification to participate. This is also the fundamental reason why Qingshuang said that he could not practice the spiritual world martial arts. If he did not obtain the qualification, he naturally could not start practicing.

In Meng Xiang's view, the entire practice process is actually very similar to a treasure hunt game. The ultimate goal of a practitioner in the heavens and all realms is to obtain a treasure map. The practice of a practitioner in the spiritual world is to prepare for the treasure hunt. The practitioner's practice in the immortal world is the real beginning of the treasure hunt, because the immortal world is the place where the treasure is located, and attaining the Tao is the final treasure.

Among the various methods of drawing treasure maps circulating in the heavens and all realms, Meng Xiang still thinks that the method left by the ancestor Tongtian is better. Although it seems that there is no distinctiveness, it seems that it only imitates the process of tree growth, emerge, grow, blossom, and bear fruit, but Meng Xiang knows that this is exactly his wiseness.

Trees are undoubtedly an extremely common form of life. They not only exist in the heavens and all realms, but also in the spiritual world, and are still an extremely prosperous species in the immortal world. Everything in the world, whether it is the heavens and all realms, the spiritual world or the immortal world, is just a manifestation of Tao. There is a consensus on this point between the spiritual world and the immortal world, but few of them can pay attention to or take the information revealed in this view - since everything that exists is related to Tao, then everything contains Tao, although it is possible that the Tao contains very little.

The ancestor Tongtian grasped a point and then genius created a unique way of practice that exists in Tongtian Realm, because he felt that since the Tao exists in all things, the amount of Tao contained in all things cannot be exactly the same. He studied all things in the world, and finally he finally chose a goal, that is, the tree, because he felt that it was absolutely not accidental that the tree could exist in various worlds. Then he inferred that the wider the scope of a thing, the more Tao it contained, the more Tao it contained.

His original way of practicing is actually a method of extracting the Tao contained in the tree, but he planted the tree in the hearts of people through geniuses. Although the Tao obtained in the end is only a simulated tree, it combines the Tao contained in the tree with the Tao contained in the human body, and successfully strengthens the Tao of the human body itself. After all, people are the main body of practicing Tao.

Since trees exist in every world, there are also a large number of Taos, and the Tao they contain far exceeds many of the existences in all things. In this way, the Tao simulated from them is extremely high in quality and quantity. After people receive this kind of supplement, the strength of their own Tao will be beyond the level of cultivation in the heavens and all realms. However, from laying the foundation, the ancestor Tongtian has already come to the forefront.

Of course, this kind of leadership is only temporary. Compared with the spiritual world and the fairy world, all the Tao contained in the heavens and all realms are actually small, so if you want to achieve the Tao in the end, practice in the spiritual world, especially the fairy world is undoubtedly more critical. However, practitioners with relatively solid foundations will eventually have a higher chance of success for practitioners with weak foundations.

Another thing that Meng Xiang admired was that he ensured that his practice method was preserved to the greatest extent, that is, to create a realm of heaven based on the Tao base and the Tao tree. Although according to his practice philosophy, after achieving enlightenment and leaving the Tao world and entering the spiritual world after entering the Tao, the remains of the way of practice - the Tao base and the Tao tree - lost most of their value, but their help to practitioners is still very great.

After you arrive in the spiritual world or even the fairy world, you can evolve them into a small world through great abilities, which can be used as a cave or a door-to-door location. You can not only increase your own level of cultivation, but also increase your combat power, and it has a great effect.

In order to maximize the preservation of his practice method, the ancestor Tongtian resolutely left the Taoist foundation and Taoist tree in the heavens and all realms, and also spent a lot of energy to evolve into a world with them as the core.

In Tongtian Realm, from the moment it was created, it contained the thoughts of the ancestor Tongtian, and this thought continued to affect every practitioner who began his practice career in Tongtian Realm, and the concrete manifestation was that they would perfectly copy his way of practice.

At this time, Meng Xiang had already understood that the Great Forefair Demonic Art he had practiced was actually influenced by the thoughts of the ancestor Tongtian. In fact, its cultivation state should not be like this. In other words, to a certain extent, the Great Forefair Demonic Art was distorted, and it can even be said to have gone astray.

But fortunately, as long as he leaves Tongtian Realm and enters the spiritual realm, it will restore its original appearance and will not have an adverse impact on him. After all, a major feature of the Great Formless Magic Art is that it can simulate various martial arts, and this time the change in Tongtian Realm can be said to be its change.

Touched by the practice of the ancestor Tongtian, Meng Xiang gradually became full of admiration for the powerful people who created the heavens and all worlds in the legend. They all made great sacrifices in order to maximize the preservation and inheritance of the practice methods they created, although their practice would to a certain extent kill many other practices that were created.

However, as he learned more and more about the entire world, he realized that powerful people like the ancestor Tongtian would be willing to spend so much effort to create the world. The purpose was actually very different from what he imagined. The so-called preservation and inheritance of their practice methods was not their biggest motivation at all. What they cared about the most was the benefits that they could bring to him. The more they could become powerful people, the more their peers, it was inseparable from their original efforts and efforts.

However, all of this has nothing to do with Meng Xiang now. At present, he is only concerned with getting nourishment from the practice experience left by the ancestor Tongtian. He is now a hungry baby sucking milk greedily, and his digestion can be extremely strong. The things he absorbs will soon be converted into his own and become the nutrient for his growth. The breath revealed from him is rapidly increasing and can be verified.

While Meng Xiang was getting nourishment for growth from the rich spiritual heritage left by the ancestor Tongtian, a small but extremely tremendous change was also growing on him. While he was sensing and experiencing his cultivation experience from the aura left by the ancestor Tongtian, his entire person was also affected by the aura left by him.

This influence is divided into two aspects. The first is spiritual, which makes Meng Xiang feel a kind of worship of the ancestor Tongtian. As time goes by, this influence will become more and more serious. In the end, the ancestor Tongtian will even become the god in his mind, making him believe in him unconditionally.

The second one is from **. The breath left by the ancestor Tongtian put a mark on him that belongs to him, and it has become more and more profound as time goes by, and it is becoming more and more difficult to erase.

If this continues to happen according to the current situation, even if Meng Xiang can finally reach the highest level of Tongtiantai and enter the Tongtian Realm, he will become a dual slave to the spirit and body of the ancestor Tongtian. To be more serious, he will slowly lose his self-awareness and personality, become a puppet of him, or even a clone.

There is no free lunch in the world, and the ancestor Tongtian sets the price to the extreme. As long as you eat, you will have to pay everything you have. Unfortunately, the ancestor Tongtian didn't expect that although Meng Xiang ate the big meal he left behind, he is not an ordinary diner. He has the ability to resist his high prices and even refuse to pay any price.

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