Many of these immortals and gods of the Jie Sect are in the realm of Daluo Golden Immortals.

In addition to these core true teachings of Jie Sect, other Jie Sect disciples are also angry at bullfighting, and their magic power is quite good. Feng Yuan also saw that there were three female immortals with extraordinary appearance and style, following these core disciples.

"Fairy Sanxiao?"

Feng Yuan's heart moved and he immediately thought of this name.

He sighed secretly. The other party could really hide from the first day of the lunar month, but could not escape from the fifteenth day of the lunar month. Although he did not fall because of Zhao Gongming's affairs, he set up the Yellow River Formation.

But now the three female fairies followed the Tongtian Sect Master down the mountain to get infected with the catastrophe. I am afraid that the outcome will not be much better than the original plot.

Bixiao and Qiongxiao are slightly weak in their hands, and there are no other protective magic weapons except the Golden Dragon Scissors. More than 70% of them may have fallen.

However, Fairy Yunxiao has the Daluo Daoxing and has some chances to escape.

"No, if Fairy Yunxiao set up the Yellow River Formation in the Ten Thousand Immortals Formation, and the two formations merged with each other, their power would inevitably increase greatly. At that time, the Yellow River Formation would be murderous, Fairy Yunxiao would inevitably be sent to the list of gods by Yuanshi Tianzun!"

Fairy Yunxiao's mind is transcendent. He is originally a true species of immortality, but because he is in Jie Sect, he is implicated by Jie Sect's energy, and the fate is unpredictable.

Feng Yuan's eyes quickly retracted.

Feng Yuan clone was able to compete with most of the Immortals and Gods of the Jie Sect.

But if you meet the true teachings of the Daluo Daoxing, your life will probably be difficult to save.

However, at this time, with Yuanshi Tianzun in front, it was not his turn, the three generations of disciples of the Ancestral Sect, to charge forward.

After the two immortals and gods of the religions were scheduled separately.

The leader of Tongtian rode Kui Niu forward, saluted slightly to Tianzun, and said, "Senior Brother, please!"

Yuanshi Tianzun looked a little solemn. He sat on the Nine Dragon Agarwood Chariot, also urged the chariot to go forward and said lightly: "Brother, what's the point of putting such a bad formation?"

"When we first discussed the matter of enthroning the gods in Biyou Palace, we have a first say that the list of enthronement of the gods has three levels. The deep roots are the way of immortality, the roots are the way of gods are the way of gods, the roots are shallow, the way of humanity, and the way of reincarnation is the way of reincarnation! This is a sign of the three religions to determine the number of days!"

"Now, Cheng Tang is indecent and his energy is about to end. Qi State has wise monarchs and wise ministers, and he should act! At this time, you set up a bad formation to block the Qi State's army and violate the number of heavens. What is the reason?"

Yuanshi Tianzun is the saint, and he is also the leader of the Ancient Sect. No matter how he acts, he must pay attention to a legitimate statement. He immediately pointed out the wrong thing about the leader of Tongtian and seize the commanding heights of morality first.

What he said also makes some sense.

In order to deal with the killing of heaven and man, the saints of the Three Sects once wanted to discuss a complete plan in the Biyou Palace.

At that time, Yuanshi Tianzun wanted to make many disciples of the Jie Sect on the list. After all, most of the disciples of the I Jie Sect have shallow roots and the golden immortals have no hope. It would be better to take this opportunity to enter the Shinto, enjoy the incense of the Shinto, and be rich in the heavenly court.

However, this proposal was rejected by the leader of Tongtian.

The Jie Sect establishes the teachings by "jie", and the doctrine is the four or nine heavenly beings. If you escape one, no matter what the circumstances, living beings will have a glimmer of hope. If you face a great disaster, you will not resist and accept your fate.

This is completely inconsistent with the teachings of Jieshua.

If the leader of Tongtian Sect agrees, it is equivalent to doubting his own way, and the way of Jie Sect will no longer be pure. The leader of Tongtian Sect, the Hunyuan Saint, will also be greatly affected.

Therefore, even if the leader of Tongtian Sect knows that the disciples in his tutor are shallow, he will never accept his fate.

He wants to give his disciples a chance to intercept the way of heaven.

So, the disciples of the three religions are directly enfeoffed, and whoever is on the list, whoever does not come on the list depends entirely on the will of God...

The leader of Tongtian did not refute, but said coldly: "I also hold the way of heaven. The number of heavens is in me. How can I violate the theory of heaven? Moreover, what happened when I went down the mountain this time? You will know when you ask Guangchengzi!"

at this time.

When Guangchengzi heard Master Tongtian mention him, his body suddenly froze slightly, obviously a little nervous. After seeing the master's gaze, he hurried forward and told him all the experiences in Biyou Palace.

Nothing adds to the fire.

He did not dare to say anything in front of the saint.

When Guangchengzi finished speaking, the leader of Tongtian Sect accused the other party of being rude and insulted the Jie Sect too much. He also said that the Jie Sect was a coexistence of feathers and beasts, and that the right and wrong of the religion were not distinguished from good or bad.

What Yuanshi Tianzun thought was actually the same as what the Tongtian Sect leader said, and he obviously couldn't stand the many disciples of Jie Sect.

Therefore, Yuanshi Tianzun did not reflect much about the accusation of the Tongtian Sect Master, but only said that the disciples of Jie Sect were indeed the case.

The dispute over the great way is not about verbalism.

After the two saints argued for a few words, they saw the Tongtian Sect Master directly switch the mount and turn the formation.

Let Yuanshi Tianzun break the formation if he has the courage!

In order to deal with the killing of heaven and man, the saints of the Three Sects once wanted to discuss a complete plan in the Biyou Palace.

At that time, Yuanshi Tianzun wanted to make many disciples of the Jie Sect on the list. After all, most of the disciples of the I Jie Sect have shallow roots and the golden immortals have no hope. It would be better to take this opportunity to enter the Shinto, enjoy the incense of the Shinto, and be rich in the heavenly court.

However, this proposal was rejected by the leader of Tongtian.

The Jie Sect establishes the teachings by "jie", and the doctrine is the four or nine heavenly beings. If you escape one, no matter what the circumstances, living beings will have a glimmer of hope. If you face a great disaster, you will not resist and accept your fate.

This is completely inconsistent with the teachings of Jieshua.

If the leader of Tongtian Sect agrees, it is equivalent to doubting his own way, and the way of Jie Sect will no longer be pure. The leader of Tongtian Sect, the Hunyuan Saint, will also be greatly affected.

Therefore, even if the leader of Tongtian Sect knows that the disciples in his tutor are shallow, he will never accept his fate.

He wants to give his disciples a chance to intercept the way of heaven.

So, the disciples of the three religions are directly enfeoffed, and whoever is on the list, whoever does not come on the list depends entirely on the will of God...

The leader of Tongtian did not refute, but said coldly: "I also hold the way of heaven. The number of heavens is in me. How can I violate the theory of heaven? Moreover, what happened when I went down the mountain this time? You will know when you ask Guangchengzi!"

at this time.

When Guangchengzi heard Master Tongtian mention him, his body suddenly froze slightly, obviously a little nervous. After seeing the master's gaze, he hurried forward and told him all the experiences in Biyou Palace.

Nothing adds to the fire.

He did not dare to say anything in front of the saint.

When Guangchengzi finished speaking, the leader of Tongtian Sect accused the other party of being rude and insulted the Jie Sect too much. He also said that the Jie Sect was a coexistence of feathers and beasts, and that the right and wrong of the religion were not distinguished from good or bad.

What Yuanshi Tianzun thought was actually the same as what the Tongtian Sect leader said, and he obviously couldn't stand the many disciples of Jie Sect.

Therefore, Yuanshi Tianzun did not reflect much about the accusation of the Tongtian Sect Master, but only said that the disciples of Jie Sect were indeed the case.

The dispute over the great way is not about verbalism.

After the two saints argued for a few words, they saw the Tongtian Sect Master directly switch the mount and turn the formation.
Chapter completed!