In Ziwei Palace, Li Luozheng and Cui Xiuning talked about Guan Hanqing.

"Guan Hanqing was born a dashing, knowledgeable and talented. He was a literary master with a very spiritual and profound personality. He was the leader of the four great masters of Yuan Opera. Dongfang Hanqing and Western Shakespeare, this man had a world reputation in later generations." Li Luo said, "He had a great influence on Chinese culture and was the father of Chinese opera."

Cui Xiuning asked: "How do you plan to arrange a job for him?"

Li Luo replied: "From the perspective of later generations, Guan Hanqing is very down-to-earth and well aware of the various aspects of the world. He is also an idealist of the spiritual school. He has righteousness, ambitions, and pursues justice. Such a person is the best cultural official."

"The position of Wenyi Temple Minister is for historical celebrities like him. But this official position is too important and powerful. I plan to make a decision after seeing him."

It means whether Guan Hanqing can get the position of Wenyi Temple Minister or whether he really likes Li Luo.

The Literary Temple is a new yamen that has been newly established. It mainly supervises and guides the literary and artistic circles of the Tang Dynasty. It is similar to the Ministry of Radio, Film and Television and Culture of later generations, and its power is a combination of the Ministry of Culture and Radio, Film and Television.

Whether it is opera, music, calligraphy and painting, or various art academies, pear institutes, folk publishing, including the revocation of the awards and revocation of the fame of arts, they are supervised by the Literary Temple.

You can imagine how powerful the power is

The literary and artistic temple not only manages the literary and artistic circles, but also guides and promotes the prosperity of literature and art. Therefore, its chief official must be a master of literature and art, and at the same time, it must be a broad and profound person.

Li Luo wants to control the most important ideological position in the literary and artistic circles through literary and artistic temples, guide public opinion, strengthen national spirit, and optimize Chinese civilization.

We must not only bloom all kinds of flowers, educate and entertain the people, but also maintain ideological unity; we must not only serve the court, but also not be rigid in thought and become the mouthpiece of the government.

Instead, we must supervise in an orderly manner, and the ruler is the "Tao".

We must grasp all three dimensions of soldiers, money, grain, and thoughts to ensure that the Tang Dynasty is truly powerful.

Therefore, this first literary and artistic minister has a very important role.

"Your Majesty, Guan Hanqing has arrived and is waiting for the order outside the palace." Guard Yang Ju came in to report.

"pass."

"Abide by the order!"

At a moment, Guan Hanqing, who had already changed into a brand new white dress, was brought in by the guards.

As a great scholar, Guan Hanqing certainly knew etiquette. As soon as he entered the hall, he bent over and stepped forward for five steps, and then bowed to the north and bowed three times in a row.

"Guan Hanqing, Caomin, pays homage to His Majesty the Emperor, His Majesty is blessed with Jin'an, bows his head and worships again..."

During this process, he always lowered his head and looked down, and could not look up at the emperor and the queen.

"Mr. Guan is not a good gift." The emperor's calm voice came, which made Guan Hanqing, who was nervous in his heart, breathed a sigh of relief.

Calling a gentleman but not being famous. This treatment can be enjoyed in vain.

"Give a seat." The emperor said again.

Then, a seat like a cushion was placed in front of Guan Hanqing.

Is he actually a throne? This is a ceremony before the Five Dynasties.

Although Guan Hanqing was the first time he entered the palace to meet the saint, he never dared to think about it before, but after all, he was an "old fried dough stick" who was used to storms and had a strong psychological quality. He tried hard to suppress his nervous and excited emotions, and sat down slowly, and said in a trembling voice:

"Thank you, thank your Majesty for your kindness."

"I heard that Mr. Guan is a descendant of King Guan Yu?"

"When you go back to your Majesty, Caomin is the 46th generation grandson of the King of Righteousness and Brave." Guan Hanqing replied that he already knew that the two main gods of the Zhongwu God Palace in the Tang Dynasty were Yue Fei and his ancestor Guan Yu.

Li Luo and Cui Xiuning also looked at the famous Guan Hanqing of the later generations with interest.

The heavy historical celebrities, through the dust of time, appeared vividly in front of them again.

This is the wonder of the world.

Guan Hanqing has a tall figure, bright eyebrows and a vicissitudes of face, but has an ancient and elegant temperament. You can tell that he is a literati at a glance, but you can tell that he is an extraordinary literati at a glance.

Some... alternative. After the future, they are the handsome uncles who can easily fascinate girls.

Li Luo suddenly thought of a word: ** type literati.

In him, he could not see the weak temperament of a literati, but he had a kind of heroism that is rare in today's literati. Even though Guan Hanqing maintained a cautious attitude at this time, his unruly temperament was still difficult to hide.

This is Guan Hanqing. It is indeed a man who calls himself "a romantic leader, a prodigal troupe" and "a copper pea that cannot be cooked or beaten flat".

It looks very delicious.

"Mr. Guan doesn't have to be restrained. I have told you that Mr. Guan has come to the palace and I have known Mr. Guan for a long time." Li Luo said with a smile.

Cui Xiuning also smiled and said, "I think my husband seems to be hungry too. I will give him a bowl of bloody swallow and glutinous soup to Mr. Guan."

"No!" Yan Chan'er immediately ordered.

Where did Guan Hanqing receive such courtesy as the emperor and the empress? He was immediately flattered and paused again: "Thank you Your Majesty, thank you saint!" He didn't know much about the etiquette of the Tang Palace, and still called the queen "saint" according to the rules of the Jin and Song dynasties.

The emperor and the empress were kind enough to relax him.

In a moment, a bowl of bloody swallow and green glutinous porridge was presented. The tribute from the Nanyang Protectorate was used.

Guan Hanqing was really hungry and was a little bit awkward. After thanking him, he drank a bowl of Snow Yanbi glutinous soup in a few taels. With food in his stomach, his energy improved a lot, and he also had the opportunity to see the emperor and empress's holy face clearly.

The first reaction was surprise.

It is really incredible that the emperor and empress are so young, looking like they are not even thirty, but they can conquer such a huge country.

The second reaction is to be amazed.

Your Majesty's dragon and phoenix posture are the appearance of the sky and sun, and his demeanor is indescribable. The queen's country is beautiful and beautiful, and her charm is peerless, just like a mysterious woman exiled immortal.

The emperor and the empress's temperament are not as good as those of the world, and they make people admire him and feel ashamed of him.

Such a supreme couple is really a perfect match for good fortune.

It is said that the Queen of Your Majesty is a saint from heaven who came to save the people, and so on.

"Mr. Guan was originally in Hedong and ventured to cross the river and flee north. This shows the integrity of the Han family and is in awe of his heart." Li Luo praised.

He still respects Guan Hanqing very much, so he calls him a gentleman but is not famous. He has always respected positive people in Chinese history.

"The grass-roots people are just doing things in a straightforward manner and act with their will. They should not be praised by His Majesty and are extremely ashamed." Guan Hanqing said.

"It's better to act casually and move with your will. From the perspective of gentleman, how do the people of the Tang Dynasty treat this act casually and move with your will?" Li Luo smiled.

This is the test.

Guan Hanqing knew it, but he did not answer rashly, but thought for a moment and bowed and said:

"Your Majesty, the so-called 'If the text is more refined, then the history will be more refined. If the quality is more refined, then the gentleman will be more refined.' This principle is like this. Therefore, the sages should say the mean, and they should say it is impartial and impartial."

Later generations misunderstood the meaning of "gentle and politeness" and thought that "gentle and politeness" meant that "gentle and politeness" means that it is both simple and straightforward and culturally cultivated, similar to "willing and politeness and politeness".

"Your Majesty, the people in the world are pure and good, and have different natures. Some are born loyal and righteous, while others are born cold and weak. This is why human nature is evil, and human nature is also good."

Hum? Li Luo couldn't help but nodded when he heard this.

Since ancient times, there has been a debate over the fact that Mencius’s human heart is inherently good and Xunzi’s human nature is inherently evil, and there has been no conclusion. However, Guan Hanqing’s personality is open-minded and does not get into sharp corners. He directly combined the two, advocating that human heart is inherently good and human nature is also inherently evil.

This is a bit new.

But Guan Hanqing continued: "Since human nature is different from good and evil, then we cannot let everyone act out of their own will and move their minds. Therefore, education has been successful, so that good deeds can be done out of their own way, and evil will not dare to act out of their own way."

"If there is any mistake in education, it is because you dare not do good deeds and do evil deeds."

What Guan Hanqing calls good deeds does not mean being kind to do good deeds, but rather being just. Serve the country and killing enemies, even if it is killing people, it is also a good deed.

Li Luo nodded: "So, is Zhao Song's education successful or failure?"

Guan Hanqing bowed: "The education of Zhao Song Dynasty was a weak person, and the literature was too much, and the history was a matter of excessive quality. In the Song Dynasty, barbarians repeatedly invaded the south and destroyed the country twice. Why? Since the officials and the people did not dare to act in their blood and courage, but they were vicious to act in the tiger's way of accusation, but they did it in a scattered manner."

He basically denied Zhao Song's education.

Li Luo said: "From what the teacher saw, how can we make officials and citizens do good deeds without daring to do evil deeds?"

The evil mentioned here does not necessarily mean doing bad things, but also includes cowardice, selfishness, and insensitiveness.

Guan Hanqing replied solemnly: "Let the people know etiquette, righteousness, integrity and shame, be clear about right and wrong, loyalty and treacherous, and avoid the enemy of China and the barbarians. One of them is."

Li Luo nodded happily, "I would like to hear the other ones."

Guan Hanqing said: "If you commit suicide, you should value your reputation; if you have gains and losses in your life, you will lose; the second is that. In this way, the people can take the lead in doing things. If you have a herdsman, you will educate the people. If you want to be kind, you will be governed by the land. If the court thinks to be kind, you will be governed by the world."

His words are actually not new, and rulers of all generations know it. But Guan Hanqing emphasized "implementation".

China's political precociousness has been precocious for thousands of years ago, but very few have been implemented, and most of them are at the level of discussion and theory.

For example: committing life and death, and respecting reputation.

It is common to all excellent nations to regard honor and reputation as a higher honor than life. There has never been an excellent nation that regards personal life and death as a more important thing than honor and reputation as a higher honor and reputation as a higher honor and reputation as a higher honor and reputation as a higher honor and reputation as a better person.

The more people who value personal life and death the most, the easier it is to be destroyed and conquered, the easier it is to die.

Guan Hanqing believed that successful education should enable the people to do good deeds in abstinent manner, commit suicide, and value reputation.

It is obvious that this is not only a proposition that morality needs to be solved, but also a problem that religion solves.

"Good. What the gentleman said is true. If officials, people and the people commit suicide, respect their reputation, and act in a way that is the bloody and bravery, then why does the barbarians and Chinese people do?

Li Luo said. What Guan Hanqing said makes sense.

Li Luo is now increasingly understanding the existence of religion.

If a person has no fear of the gods, he will be particularly afraid of death.

The less awe you are, the more you are afraid of death, the more greedy, selfish, shameless, and cowardly you are.

They do not believe that righteousness and death will be rewarded by gods, and do not believe that good will be rewarded. They only believe in the benefits of reality. Any ideal of integrity is the result of fools. As long as they survive and have benefits, they will not care about so much.

As a result, a "smart" philosophy of life has emerged, such as "It is better to live than to die well", "the rafters that come out rot first", "those who know the times are heroes", "we can make the devil push the mill", etc.

Those who are righteous and loyal, those who ask for the people, and those who see injustice on the road become "fools" and are stigmatized. Whoever dares to dare so will not tolerate relatives and friends, and those who advise them to be honest and politely teach them to be a "human being".

This is a big problem with the personality aesthetics of the entire society.

Moral education alone cannot solve the fundamental problem.

When Guan Hanqing saw the emperor's face, he didn't dare to say it again, and he was uneasy. The words just now were his opinion summarized over the years. Does Your Majesty think what he said was wrong?

Even if Your Majesty thinks it is wrong, he will take this opportunity to say it out today. At worst, Your Majesty is not happy and cannot become an official.

"Mr. Guan has worked hard to travel south, so let's stop here today. Mr. Guan can go to the inn to settle down first." Li Luo was very satisfied with Guan Hanqing, so he didn't say much.

"No! Thank you Your Majesty... the people are leaving." Although Guan Hanqing didn't know whether the emperor was satisfied with him, he felt calm. He was originally a person who was not very concerned about fame and fortune.

Even if you want to be an official, it is still for the sake of doing things, not for the sake of glory and wealth.

When Guan Hanqing passed away from the palace, Cui Xiuning smiled and said, "Guan Hanqing is Guan Hanqing, which is indeed unique."

Li Luo immediately drafted an imperial edict:

"The Emperor Chengyun of Heaven, and the imperial edict said... Hedong Jiezhou Guan Hanqing was appointed as the Minister of Literature and Art Temple, and the Political Affairs Hall. He was awarded the A-level art magistrate, and was given a Jinshi, and was given a silver dollar of 100 yuan, a three-enter-half-acre house, and his wife Shuren's imperial edict..."

After Li Luo finished writing, he immediately asked the guards to send them to the Ministry of Personnel, which were archived and conveyed by officials of the Ministry of Personnel.

In a moment, Guan Hanqing became a third-rank literary and artistic minister, a senator of the Political Affairs Hall (second-rank rank), a first-rank art master, and a Jinshi!

Go to the sky in one step!

Guan Hanqing didn't know that he became an important official of the Tang Dynasty and a senior official of the court after just one report.

"I think there is still one problem that has not been solved in our improved Taoism. That is the proposition after a person dies." Li Luo pondered at Cui Xiuning, "I had been hesitating before, but today Guan Hanqing's words helped me make up my mind."

"You won't want to create any heaven and hell, right? I object." Choi Soo-ning said worriedly, "That's not our cultural tradition."

Li Luo shook his head, "You think too much, how could I do heaven? Isn't that learning from the West? However, although there is no paradise in Chinese tradition, there are thirty-three days, including the Taishan Mansion, and five paths of reincarnation."

Cui Xiuning's eyes lit up. Yes, this is originally a traditional Taoist thing, so why not use it?

Li Luo is very confident, "Technology solves matter, religion solves spirit, and the two sides solve different areas, so why do we have to oppose each other? Humanistic attributes are the ultimate goal."

"Just do it like that. Taoism has the theory of the five paths of reincarnation, and theories are very rich. We can use it after we regulate it."

Cui Xiuning sighed, "But the Chinese people are too smart. How many people really believe in the Five Reincarnations? If you really believe, the small population of the Qing Dynasty cannot occupy the Central Plains."

Because Chinese civilization is too precocious, religion is difficult to grow. This is certainly a good thing, but it is also a bad thing.

The biggest problem is that it is too secular and cannot be ignored in life and death. In addition, the ruler's skills as a weak people lack blood and courage. In the face of foreign invasion and evil people, the few hard bones that dare to resist are not enough to change the general trend, so that people like the Qing Dynasty can conquer a great country.

The Chinese people once committed suicide by dying, and often drew their swords and stood up, slapping their swords and dying with pride. That was because they believed that the heroes were there, so the funeral culture in China was very developed, and death was as good as life.

Unfortunately, Buddhism came in later and did something that caused the cause and effect, but it failed to fulfill it. This made the Chinese people lose trust in the world after death and cause and effect. Buddhism became a tool in China, not a religion.

It is precisely Buddhism that has caused the Chinese people to lose their ability to believe in.

"Using the Taoism of the Tang Dynasty to solve the proposition after death is actually to unify thoughts and strengthen the national community. Then there cannot be any logical flaws that can be falsified."

"This matter is not urgent. Leave it to Zhang Sanfeng and Zheng Sixiao to improve some Taoist theories about people's death." Li Luo said, "If you cannot explain the philosophy after death, it is not a real religion. With such a big proposition of death, the state religion cannot be without related statements."

Not to mention that the Tang Lord was worried about continuing to improve the Taoism of the Tang Dynasty, and that after Guan Hanqing met with his wife and children and Zhu Lianxiu, he had not yet gone to the inn to rest, and the officials and guards who delivered the imperial edict arrived.

"Jiang Hanqing, Jiezhou, receive the order!"

Since Guan Hanqing's family had no place to settle down, they could not set up a table of incense to receive the order.

"Guan Hanqing, the sage, accept the order!" Guan Hanqing knelt down with his wife and children.

When the imperial edict was finished, Guan Hanqing and others were stunned on the spot.

The Minister of Literature and Art Temple! He is also a senator in the Political Affairs Hall! He rewards the house with silver!

Go to the sky in one step!

Guan Hanqing never expected that he would get a third-rank official position. He had thought that he would be able to have a fifth-rank official position, which would be the best.

Much more than he expected.

For a moment, the Guan family felt like they were in a dream. However, the deeds and silver dollars left by the edict made them know that this was not a dream.

It was not until the official who sent the order left that Guan Hanqing asked Zhu Yishuang, who looked surprised, "Yishhuang, what official position is this literary temple minister?"

Zhu Yishuang said with a smile: "What official position? That is the real romantic leader, the leader of the prodigal son! This opera academy, folk publishing and printing, the National Liyuan Theater, etc. are all under the jurisdiction of this Wenyi Temple! Hanqing, you are in power."

After hearing this, Guan Hanqing knelt solemnly towards the palace, "My memory, Guan Hanqing, thank Your Majesty for your kindness!"

Zhu Yishuang said: "Hanqing is now a senior official of the court. Now, he should go to the house rewarded by the emperor first, tidy up, take a shower and change his clothes, and then go to the palace to thank him."

Guan Hanqing nodded, "Okay. However, Your Majesty has rewarded the silver dollar. We must find a restaurant and have a good banquet!"

At this time, there were many people watching, and they were very envious when they saw Guan Hanqing being named a high-ranking official.

One of them is Zhang Yanghao.

Zhang Yanghao never expected that this old man came to Luoyang on the same day as him. Before he found the way, the other party just as he ascended to heaven and became a temple minister!

Suddenly, Zhang Yanghao became aware of his thoughts.

Find Guan Hanqing to recommend himself.

So Zhang Yanghao took action immediately.

"The last student of the younger generation, Zhang Yanghao from Jinan, has seen you in the hall!" Zhang Yanghao came to Guan Hanqing and gave a long bow.

Guan Hanqing had just been named the Seminary of the Temple, and before he could officially take office, the first person called him "Qingtang".
Chapter completed!