Chapter 6

Confucius said: "Qian Kun is the gate of Yi!" Gan is Yang. Things; Kun is Yin. Yin and Yang combines virtues and has a body of hardness and softness. It is used to compose the heaven and earth to communicate the virtues of gods. It is called a name, which is mixed but not over. When judging its kind, it means that it has a bad idea of ​​the world! The change is to reveal the past and observe the coming, and to reveal the secludedness. When the name is opened, you should distinguish things and make correct statements. Then you will be ready. The name is small, the type is large. The purpose is far, the words are written in a long way, the words are in a melodious way, the affairs are unrestrained and hidden. Because of the second to help the people, we can understand the rewards of losing gains.

Chapter 7

Is the rise of Yi a thing? Is it in the Middle Ages? Do those who write the Book of Changes have any worries? Therefore, Lu is the foundation of virtue; humility is the handle of virtue; replenishment is the foundation of virtue; constant, the solidity of virtue; loss is the cultivation of virtue; benefit is the abundant virtue; trapping is the distinction of virtue; trapping is the place of virtue; Xun is the control of virtue. Lu is harmonious and comes, humility is honorable and bright, and it is small and distinguishes things, and it is always complicated and never tired of it. It is difficult to first and then easy to lose, and it is difficult to set up, and it is difficult to be poor and open, and it is difficult to move, and it is difficult to move, and it is difficult to move, and it is Xun is called and hidden. Lu is harmonious and moves, and it is humble to control Li, and it is also known by one virtue, and it is always a virtue, and it is harmless to benefit, and it is difficult to gain profit, and it is difficult to distinguish the meaning of the body, and Xun is used to exercise power.

Chapter 8

The Book of Changes should not be far away from it, and the Tao is constantly changing, and the changes are not absent. The six empty circles are empty, the upper and lower parts are impermanent, and the hardness and softness are changed. They cannot be the key to the rules, but only change is suitable. They can be used to measure the situation and make them afraid. They also understand the worries and troubles, and there is no teacher to protect them, just like facing parents. They first follow their words and judge the direction. Since there is a rule, if they are not the same person, the Tao will not be empty.

Chapter 9

When Yi is a book, the original end should be considered as the quality. The six lines are mixed together, only the things at the time are difficult to know at the beginning, but the top is easy to know, and the root and the end are the root and the end. The first words are written, and the end will be achieved. If the miscellaneous things are used to write virtues and distinguish right from wrong, then the lines are not inaccurate. Alas! It is also necessary to survive and lose good or bad, so that you can know it. Those who know look at the words of the wise will think about half of them. Two and four have the same merits but different positions; their goodness is different: Two are more praises, four are more fears, and close. Those who are soft are not good for the way, the key is no fault, and their use is soft. Three and five have the same merits but different positions; Three are more evil, five are more heroes, and noble and humble. The softness is dangerous, and the hardness is better than evil?

Chapter 10

When Yi is a book, it is widely prepared. There is the way of heaven, human, and earth. It is combined with three talents and two, so six. Six is ​​not another way, and the way of the three talents. The way of Tao changes, so it is called lines and lines, so it is called things. Things are mixed, so it is called text. If the text is not appropriate, it is good or bad.

Chapter 11

The rise of Yi is the end of Yin, and the virtues of Zhou are evil? When did King Wen and Zhou have an evil relationship? Therefore, the words of danger are dangerous. Those who are dangerous are calm, while those who are easy are inclined. The way is very big, and all things are not abandoned. They are afraid of the beginning and beginning, and the key is without any blame. This is called the way of Yi.

Chapter 12

The stem is the most healthy world, and virtue is always easy to know danger. Kun is the most harmonious world, and virtue is always simple to know obstacles. He can speak the hearts, study the concerns of the princes, determine the good and bad of the world, and become the rough and unlucky of the world. Therefore, the changes are like things, and there are good and good things. The images are known to know the tools, and the past and the future. Heaven and earth set positions, sages become capable, people plan ghosts, and the people are capable. The Eight Trigrams are told with images, and the lines are told with emotion, and the hardness and softness are mixed, and good and bad are visible. Changes are used to speak with advantage, and good and bad are caused by emotions. Therefore, love and evil attack each other and good and bad are caused by emotions, and love and evil are caused by mutual affinity, and regret and harm are caused by false feelings. Any changes are caused by false feelings, and the emotions are caused by false feelings. If the emotions are not met, then evil may harm them. If the rebellion is ashamed, the central doubt is caused by doubts. The auspicious people are few, the impetuous people are often spoken by false people, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are false, and the auspicious people are

Saying the hexagram

Chapter 1

The saint's work "The Book of Changes" was written by the saint, which was praised by the gods and gave birth to yarrows. It was towering into heaven and earth and leaning against numbers. It was observed in yin and yang and established hexagrams, which were developed in hardness and softness and gave birth to lines, and it was harmonious in morality and reasoning in righteousness. Exhausting the truth and nature to fate.

Chapter 2

In the past, the sage wrote the Book of Changes, which was to follow the principles of nature and life. Therefore, the way to establish the way of heaven is called yin and yang; the way to establish the earth is called soft and hard; the way to establish the way to establish the human is called benevolence and righteousness. The three talents are combined and two of them. Therefore, the six strokes of the Book of Changes are formed to form a hexagram. It divides yin and yang, and uses soft and hardness one after another, so the six positions of the Book of Changes are formed to form a chapter.

Chapter 3

The heaven and earth are positioned, the mountains and lakes are ventilated, the thunder and wind are thin, and the water and fire are not emitting each other. The eight trigrams are incorrect. The numbers are in line, and the numbers are in reverse, so the numbers are in reverse in the Book of Changes.

Chapter 4

Thunder moves, wind disperses, rain moistens it, sunshines, Gen stops it, Dui speaks it, stems are kings, and Kun hides it.

Chapter 5

The emperor came from Zhen, Qi was Xun, met Li, fought against Kun, spoke from Dui, fought against Gan, worked hard against Kan, and became Gen.

Everything comes from shaking, and it shakes the east.

Qi is Xun, which is the southeast of Xun; Qi means that the boundaries of all things are synced.

Li means brightness, all things meet each other, and the hexagram in the south. The sage faces south and listens to the world, and governs it towards brightness, which is probably the result of this.

Kun means the earth. All things are nourished, so it is said: to be sent to Kun.

Dui is the true autumn, which is what all things say, so it is said: It is said to speak Dui.

Battle with Gan is the hexagram of Gan in the northwest, which means that the yin and yang are weak.

Kan is water, the hexagram in the north, and Lao hexagram, where all things come from, so it is said: Lao Hu Kan.

Gen is the hexagram of the northeast. It is where all things come to an end and start, so it is said: "Is it Gen?"

Chapter 6

God is the one who wonderful things and speaks. Nothing that moves all things is thunder. Nothing that scratches all things is thunder. Nothing that is irritating all things is thunder. Nothing that is irritating all things is irritating [hàn] fire. Nothing that speaks all things is hiding all things is irritating. Nothing that moistens all things is irritating and moistens all things. Nothing that ends all things is thriving. Therefore, water and fire are caught together, and thunder and wind are not contrary to each other. Mountains and marshes are ventilated and can change. Once all things are formed, it is all things.

Chapter 7

Gan is healthy, Kun is smooth, Zhen is moving, Xun is entering, Kan is sinking, Li is beautiful, Gen is stopping, Dui is speaking.

Chapter 8

Gan is a horse, Kun is a cow, Zhen is a dragon, Xun is a chicken, Kan is a pig, Li is a pheasant, Gen is a dog, and Dui is a sheep.

Chapter 9

The stem is the head, Kun is the abdomen, Zhen is the foot, Xun is the thigh, Kan is the ear, Li is the eye, Gen is the hand, and Dui is the mouth.

Chapter 10

Gan is the sky, so it is called the father and Kun is the earth, so it is called the mother.

If you get a man with one rope, it is called the eldest son. If you get a woman with one rope, it is called the eldest daughter. If you get a woman with one rope, it is called the eldest daughter.

When Kan searches again, he gets a man, so he is called a middle-aged man. When Li searches again, he gets a woman, so he is called a middle-aged woman.

The three ropes of Gen have obtained a man, so it is called a young man. The three ropes of Dui have obtained a woman, so it is called a young girl.

Chapter 11

The stem is the sky, the round, the king, the father, the jade, the gold, the cold, the ice, the big red, the good horse, the old horse, the barren horse, the barren horse, the crumbling horse, and the wood fruit.

Kun is the earth, the mother, the cloth, the cauldron, the stingy, the equal, the child, the cow, the big carriage, the literature, the crowd, and the handle. It is also black on the ground.

Zhen means thunder, dragon, black yellow, trench, big road, eldest son, trench, blue bamboo, trench reed. When it is a horse, it is good at singing, trench foot, trench foot, trench foot, trench foot, trench foot, trench foot, trench foot, trench foot, trench foot, trench foot, trench foot, trench foot, trench foot, trench foot, trench foot, trench foot, trench foot, trench foot, trench crop, trench life. In the end, it is healthy and trench fresh.

Xun is wood, wind, eldest daughter, straight rope, white, long, tall, advance and retreat, unsuccessful, and smelly. It is a person who is less hairy, broad, and has a lot of eyes, and is three times as popular as near markets. It is a hexagram.

Kan is water, ditch, hidden, tilde, bow and wheel. It is about people, it is about worry, heart disease, ear pain, blood hexagram, red. It is about horses, beautiful spine, urgent heart, lower head, thin hooves, and drag. It is about carriage, it is about many fogs, openness, moon, and stealth. It is about wood, it is about firm and heart.

Li is fire, sun, lightning, middle-aged women, armor, swords and soldiers. It is a man, a big belly, a hexagram, a turtle, a crab, a worm, a clam, and a turtle. It is a tree, a tree, a family.

Gen is a mountain, a path, a small stone, a gate, a fruit gulf, a temple, a finger, a dog, a rat, and a genus of Guizhou beak. It is a wood, and it is hard and has many joints.

Dui is a zodiac, a girl, a witch, a verbal, a broken, and a support. It is a tough and a harsh man on the ground, a concubine, and a sheep.

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To be continued...