In the third quarter, Wanyan Agu rebelled against the Khitan

Feelings【Part 11】

I have memories of a foreign land, lingering in the clouds.

Because of this, the eyes are not looking at it, and the heart is focused on it.

But if you want to cling to a tall bird, you can't dare to climb a flying dragon.

I feel nothing at all, and my heart is filled with sorrow.

When you return home, you will feel lonely. How can you obey God’s wishes?

In the second year after the First Fish Feast, Wu Yashu, the leader of the Wanyan tribe, had a dream before he died. He dreamed that he was chasing a wolf desperately, but no matter how hard he chased and how many arrows he shot, none of them hit the target.

At this time, his younger brother Wanyan Aguda appeared. Wanyan Agu bent his bow and arrow, and shot the wolf to death with one arrow.

Wu Yashu summoned his ministers to interpret his dream. Since Wanyan Aguda had a high prestige within the tribe, the ministers all said that this dream was a good omen, indicating that things that had not been completed in the previous dynasty might be in the hands of Wanyan Aguda.

Finish.

Wu Yashu thought for a long time. The Wanyan tribe had always been at odds with the Khitan, and he was about to leave this world. He would no longer be able to complete the important task of their Wanyan tribe. I am afraid that the rest could only be left to Wanyan Agu.

It was completed, so before Wu Yashu died, he passed the position of leader of Wanyan tribe to his younger brother Wanyan Aguda.

I think there may be several reasons why Wu Yashu gave the position of leader to Wanyan Aguda. First, Wanyan Aguda already has a high prestige in the tribe, even if Wu Yashu does not pass the position to him

, sooner or later he will gain the throne, and it will only increase the internal fighting within the Wanyan tribe; secondly, what he has to inherit now is only the position of the leader of the Wanyan tribe, not the emperor of a large dynasty, which is relatively less powerful.

Attractiveness is given to his younger brother; thirdly, at this time, Wanyan tribe is facing an extremely dangerous situation. If he does not choose a strong leader, he may be in danger of annihilation. Based on these few

At this point, Wu Yashu made this decision.

After Wanyan Agu came to power, he did not disappoint his brother. On the one hand, he became more active in recruiting troops and was ready to raise troops at any time. He also sent people into Khitan to spy on the inside story of Khitan.

When Yelu Yanxi heard that Wanyan Aguda was building castles in the border area between the two countries, he didn't take it too seriously. He just sent an envoy with an oral message to Wanyan Aguda to announce it.

After the envoy arrived at the Wanyan tribe, Wanyan Aguda did not accept the Khitan emperor's blame at all. Instead, he strongly cursed the Khitan envoy on the pretext of handing over the Jurchen traitor Ashu. The Khitan envoy was so frightened that he quickly returned to the Khitan.

After returning, the envoy told Yelu Yanxi what Wanyan Agu had said in a garbled way, and also told him that if the Jurchen Ministry was not dealt with, there would be endless troubles.

Yelu Yanxi felt that the matter was definitely not that serious, so he just ordered Xiao Wuna, the commander of the Northeast Army, to strengthen border defense and scare Wanyan Aguda.

The Jurchens, on the other hand, have long been unable to bear the Khitan's oppression of them for so many years. They are sharpening their knives and really want to fight.

For so many years, they have paid a large amount of tribute to the Khitan every year, some of which are specialties of the Jurchen tribe. It is easy to say that as long as the people of their own tribe work harder, they can produce them. But there are still some places that need to buy them from other places. These can be

It would take a lot of Jurchens' real money. Moreover, the Khitan set up forays in the border areas to trade with the Jurchens. It said it was trade, but in fact the Khitan was buying and selling by force, and was extorting.

They don't regard Jurchens as human beings at all.

There is also the fact that the Jurchens have to contribute Haidongqing to the Khitan every year. This is not the most hateful thing. What is hateful is that every time the envoys come to the Jurchens, they rape and plunder them. They just want to see which house has beautiful girls.

, they were forced to stay with them. Later, they even became more unscrupulous, not only asking for unmarried girls, but even the daughters or wives of Jurchens, which greatly aroused the anger of Jurchens.

The Jurchens have endured it for a long time, and now they have reached the point where they can no longer bear it. Their anger is on the verge of exploding. All it takes is someone to ignite this anger, and it will explode quickly.

Therefore, after the Jurchens heard about the Khitan's actions on the border, Wanyan Aguda immediately held a swearing-in meeting and officially announced their rebellion. The Jurchens were in a passionate mood. They had been waiting for this day for a long time. Encouraged by Wanyan Aguda, they

They all expressed their intention to fight the Khitans to the bitter end.

Yelu Yanxi was hunting in Qingzhou when he heard that Wanyan Aguda led 2,500 people to rebel and attack Ningzhou. He thought it was ridiculous that such a small number of people wanted to rebel. Yelu Yanxi didn't take it to heart at all, and just sent the governor of Meizhou.

Gao Xianshou led the Bohai Navy to go to support, and he continued to hunt in the mountains.

Before Wanyan Aguda's army reached Ningzhou, Gao Xianshou's reinforcements arrived. The two sides fought, Wanyan Aguda pretended to retreat, and the Khitan army chased for a while. Aguda saw that they were tired of chasing. So he immediately ordered the army to turn around and attack the Khitan army.

The battle was severely defeated, and the remaining troops fled in a hurry.

Wanyan Aguda took advantage of the momentum of victory and captured Ningjiang City in one fell swoop. Then he sent the Bohai people of his tribe to the Bohai Sea to recruit surrender, and sent another group of people to recruit the Jurchens in Khitan. For a time, the Jurchens' power grew rapidly.

stand up.

After hearing the news that Ningjiang City had been lost, Yelu Yanxi felt that the matter was serious. He appointed Xiao Fengxian's younger brother Xiao Sixian as the commander-in-chief of the Northeast Road, and Xiao Wuna as the deputy commander-in-chief. He mobilized the Khitan, 3,000 troops and horses, and two more

Thousands of imperial soldiers from Beijing, native soldiers from local wealthy families, and two thousand Khitan warriors went to meet the Jurchens.

However, the Khitan had not fought a war for many years, and their combat effectiveness was already very weak. In the end, the Jurchens defeated the Khitan's 100,000 troops with only 10,000 troops.

Wanyan Aguda won a great victory, and also gained a counselor named Yang Pu. Under his advice, Wanyan Aguda established the Yuan Dynasty, proclaimed himself emperor, named his country Dajin, and named his reign the country, and made his capital Beijing.

Life insights: Regarding marriage, many people agree and practice "trial" trial marriage. In the view of the trial marriage tribe, trial marriage can test whether the two parties truly love each other and find out the best "configuration" of personality. The beauty lies in

Harmony means building a family, otherwise it means breaking up amicably. This is very similar to bidding in bridge. Whether you play naturally or accurately, there must always be a tacit understanding between partners.

Some people say that marriage itself is a contract, that is, both parties have responsibilities and binding force. Trial marriage aims to dilute this contract and make marriage hazy - "like a flower but not a flower", "like fog, like rain, like wind". In

From the perspective of the "trial marriage group", if marriage lacks this "hazyness", it may really become hazy, or it may join the ranks of divorces, or it may end in a marriage with low quality. Therefore, they compare the "tragedy" of their parents' generation.

"After that, he began to carefully draw the end of his marriage.

At a seminar on youth issues in Hong Kong, a Chinese-American said: "Trial marriages are a very large group of young people in the United States. In our opinion, it is a normal phenomenon. Few young men and women in the United States directly enter the church.

Yes, most of them engage in trial marriage behavior." In the early years, "Beijing Youth" published an article revealing that a magazine conducted a questionnaire survey of 1,731 people through its national civility survey network and found that 38% of people were interested in trial marriage.

Marriage Prelude expresses understanding, 46% of people are opposed to trial marriage, and another 16% are undecided. It can be seen that trial marriage is still recognized by a considerable proportion of people. The increase in divorce rate and the low quality of marriage have caused many young people to learn from

After experiencing the marital tragedies of their predecessors, they began to regard marriage as a "sieged city" and were afraid of it, so they "crossed the river by feeling for stones". In order to avoid the misfortune of life-long events, those young men and women who were full of doubts only had to go through "the road is a long way to tell the horse".

It is not surprising that there is a trial marriage.

Many people are firmly opposed to trial marriage. Love is sacred and marriage is serious. The purpose of trial marriage is to make progress if you try it together, and to break up if you try it wrong. In fact, this is just an expectation that stays in the halo of illusion.

In reality, the operation is extraordinary, and the psychological impact caused by a breakup is no less painful than that caused by a formal divorce.

One study found that the divorce rate of those who cohabited before marriage was 33% higher than that of those who did not. Another study showed that the longer couples who cohabited before marriage were more likely to think of divorce. Moreover, researchers pointed out that the risk of divorce among cohabitors is 33%.

Life in the future will not be very happy, and the sense of responsibility for marriage will be poor.

American psychologist Joseph Rowinsky explained: "Cohabitation is often glorified as an extremely bold and romantic move, but in fact it is just an excuse to evade responsibility. If two people give up marriage and choose to live together, then one or both of them will

People will say in their hearts, I am worried that my love for you is not deep enough to last long, so when things go wrong, I should have a way out."

Do you think that living together means that if you break up, you don’t need to go through divorce, and the procedure is simpler? Once you break up, you can just grab a suitcase and leave. You still have a lot of things that you can’t pack or carry.

It is true that living together can save rent and water and electricity bills. If your biggest reason is to save money, there is nothing to say. Many people get married for the house and money, but living together to save money is just that.

Don't be surprised.

It can be seen that trial marriage through unmarried cohabitation is not an effective way to choose a suitable partner. In fact, trial marriage is not a "free" trial, and the "gains" in trial marriage will not be more than the "loses".
Chapter completed!