Part 3: Things about Xianbei

Preface

Feelings【Part 3】

Fish play in the deep pool, and birds perch on high branches.

Sorry, mayfly feathers, what are the worms?

How can I not transform my life into something else? I feel so ridiculed.

The divine principles are disappearing day by day, and I know that my mind is at peace.

I sigh loudly at Yang Zhuzi and cry in vain at Lu Qi.

Once upon a time, it was difficult to change the sea, except for Wushan, it was not a cloud. The vows made before the flowers were unbelievable, and the most poisonous thing was the husband's heart.

In this magical land of the prairie, there is no shortage of tough masters. The Huns, who were once prosperous, galloped on this prairie for a while, but were eventually beaten away. After the Huns left, this land

The land was taken over by Murong Xianbei. To be precise, this grassland was snatched by them. Not only that, they also absorbed the 100,000 Xiongnu from Mobei.

During the chaotic times of the Five Dynasties and Ten Kingdoms, the Murong clan of Xianbei established four kingdoms: Qian Yan, Hou Yan, Xi Yan, and Nan Yan on the prairie. They trained hundreds of thousands of cavalry and dominated the northern prairie. It was difficult to find an opponent for a while.

.Hundreds of years later, the emerging Mongols once again followed their footsteps and swept across the Eurasian continent. This time, they not only shocked China, but also made the world tremble for a while.

Speaking of Murong Xianbei, I am afraid that the first thing that will come to our minds is Mr. Jin Yong's "The Eight Parts of the Dragon", in which Murong Bo, Murong Fu and his son worked hard to revive the Yan Kingdom, but in the end it was just a big dream. We

We only know that he wanted to revive the Yan State, but we don’t know how powerful the Yan State was back then? In more than 100 years, the once prosperous Murong Xianbei family established a powerful Yan State with hundreds of thousands of trained cavalry, but

Why were they fleeting like fireworks, and why did they experience the transition between the four Yan kingdoms in a short period of time? What happened during this period? What kind of battles they experienced.

The totem worshiped by the Xianbei people is the wolf. Perhaps we may be curious as to why a nation on horseback worships wolves instead of horses? It’s a long story.

For thousands of years, wolves have been the teachers of the grassland peoples. It can be said that the blood of the grassland peoples is inherited from wolves. It is said that the Xianbei people grew up eating wolf milk from birth.

The Xianbei nation was still unknown during the Western Han Dynasty, and they groveled at the hands of the Xiongnu. However, they never forgot the wolf nature flowing in their blood. They endured it and waited patiently for that favorable opportunity.

During the Five Husties period, five ethnic groups, the Xiongnu, Xianbei, Jie, Di, and Qiang, gathered in the Central Plains and set off a bloody storm in the Central Plains. In the end, the other four ethnic groups suffered a devastating blow, and only the Xianbei prospered.

At one time, four Yan states were established successively.

During the 300 years of Wuhu chaos in China, the Xianbei people marched southward. After entering the Central Plains, they attacked cities and plundered lands, massacred them, and stained Kyushu with blood. In order to survive, the common people of the Chinese nation had to go south to escape. This may not be the Central Plains people.

It was the first time we faced life and death, but it was the bloodiest and most terrifying period for the first time. When Yecheng was occupied, 50,000 girls were used as military rations by the Xianbei Murong army, and they ate everything in one winter. The Xianbei people

The bloodshed arouses not only them, but also our Chinese nation.

1700 years ago, Ran Min issued the "Kill Hu Order". In one battle, 200,000 Xianbei and Yan troops were defeated, and more than 70,000 people were captured and beheaded. This battle undoubtedly demonstrated the majesty of the Han cavalry and also gave strength to the once cowardly people.

The Han people have re-infused their wolf nature.

By 410 AD, more than 3,000 people from Murong, Xianbei, were killed by Liu Yu at once, leaving no one left.

Another 750 years later, still on this prairie, another nation quietly emerged, this nation is the Mongols. Their leader Genghis Khan once again followed the footsteps of the Xianbei people and swept across the Eurasian continent. At this time, we have to think about

, did the Han conquer the wolf-like people, or did the wolf-like people inject fresh blood into the Han people time and time again, allowing us to develop and grow.

Let's start with the origin of the Xianbei people. In the last years of the Qin Dynasty, the Xiongnu Chanyu Maodun rose. The Huns wiped out the Donghu, and the remnants of the Donghu fled into the mountains, forests and swamps, where they eked out an elusive existence.

Among them, the tribes who fled to the Xianbei Mountains were called Xianbei people. The tribes who fled to the Wuhuan Mountains were called the Wuhuan people. The Huns ordered them to provide cattle, horses, sheepskins, etc. to the Huns according to the prescribed time points, and continuously exploited them

, and don’t treat them as human beings.

In fact, the people called "Xianbei" by the Huns and Han people are not a tribe, but a vast and loose tribal group. Therefore, it is recorded in the Song Dynasty that the eastern Xianbei who came out of the mountains are still called Xianbei, and the Tuoba tribe is called "Xianbei".

They were called the captured Xiongnu tribes, and biographies were given to them separately, probably because the two tribes had similar origins, but later developed and gradually separated into different ethnic groups.

In 119 BC, Emperor Wu of the Han Dynasty sent General Huo Qubing to lead an army to attack the Xiongnu in the north. He sealed the wolf as a vassal and went deep into the hinterland of the Xiongnu. You swept through the Xiongnu's left territory with overwhelming force. The Wuhuan people admired the Han army very much, and they immediately came out of the mountain to pay their respects.

Han general Huo Qubing. Huo Qubing ordered the Wuhuan people to migrate to the five counties of Shanggu, Yuyang, Youbeiping, Liaoxi and Liaodong outside the Great Wall to spy on the movements of the Huns for the Han Dynasty and to serve as the eyes of the Han Dynasty.

This order was like a gospel from God to the Wuhuan people. Wuhuan got rid of the control of the Huns, bid farewell to the mountains for the first time, and migrated to the five counties on the border of the Han Dynasty. They began to see

When the Central Plains Dynasty became rich and powerful, Emperor Wu of the Han Dynasty set up the Wuhuan Colonel in Ningcheng to take charge of this area.

At the same time, the Xianbei people were also liberated. Some of them migrated to Raoleshui, and some migrated to the Daze area. Because the number of Xianbei tribes was small at that time, they did not attract people's attention at the beginning.

It was not until the end of the Western Han Dynasty that Xianbei people appeared in history books for the first time. History books record that the Xiongnu were strong and powerful. They led the Xianbei and Wuhuan people to invade the north and killed and plundered the Han people, leaving no peace in our northern border.

At that time, when facing the chaotic situation outside the Great Wall, Liu Xiu, Emperor Guangwu of the Eastern Han Dynasty, said a wise saying: China is established, and the barbarians will surrender. Facts have proved that this is indeed the case, and with the prosperity of the Han Dynasty later. In 89 AD and 91 AD respectively, the Han Dynasty

The dynasty launched two heavy military attacks on the northern Xiongnu, and invaded the hinterland of the Xiongnu in one fell swoop. The northern Huns fled west to Central Asia and withdrew from China's historical stage. Xianbei tribes also surrendered to the Han Dynasty one after another.

In the long-term process of various Xianbei tribes dealing with the Central Plains people, the primitive tribes gradually disintegrated, and some tribal adults gradually became aristocratic and became herders and serf owners. These are inseparable from the long-term mutual trade with the Central Plains people and the long-term process.

Xianbei continued to absorb exiled Han people.

Due to the large number of Xianbei tribes, conflicts and killings often occurred between the various tribes. In order to quell the disputes between the various tribes, the adults gradually elected Tan Shihuai as the leader and established the Xianbei Military Alliance. Tan Shihuai divided the alliance into the east,

There are three parts: Western and Central. Each part has several adults, each representing a tribe. Among these people, three people later had a greater influence, namely Tuiyin, Huaitou, Murong. Tuiyin

He was the later chief of the Tuoba tribe, Huaitou was the later chief of the Yuwen tribe, and Murong was naturally the later leader of the Murong tribe.

Taking advantage of the defeat of the Huns, the Xianbei people rose up and quickly occupied the vast area north of the Great Wall in a short period of time. Their iron hooves galloped across the Mongolian Plateau and even the vast Siberia area, and their area of ​​activity even exceeded that of the Huns. Later, some people asserted that Siberia

It is a variant translation of Xianbelia.

Murong is also called Bailu, because Murong Xianbei obviously has Caucasian characteristics. The answer to this can be found in Su Shi's poems. But do the Xianbei people really have Indo-European genes?

There were several very handsome figures in Murong's tribe. Their looks were accepted by the Chinese and praised by everyone in history books. I am afraid they should be very different from the pure Indo-Europeans. Even some of the Xianbei people

They have Indo-European ancestry and are descendants of yellow and white mixed blood. The Xianbei people who look like pure Indo-Europeans should be an isolated phenomenon.

During the Guanghe reign of Emperor Ling of the Han Dynasty, Tan Shihuai died. The Xianbei military alliance collapsed, and various tribes fell into melee again. Murong, the leader of the central region, originally moved between Shanggu County and Youbeiping County. Due to the failure of the competition, he had to be forced to

Moved to Liaodong area.

Decades later, Murong Xianbei finally waited for a once-in-a-lifetime opportunity. In the first year of the Jingchu period of the Wei Kingdom, Gongsun Yuan, the governor of Liaodong, claimed to be King of Yan. Emperor Ming of Wei, Cao Rui, sent Sima Yi to lead an expedition. Lord Xianbei Mo Huba went to serve under Sima Yi.

Later, he was named King Suyi for his meritorious service. The Murong tribe took the lead among the Xianbei tribes to rise. At this time, in the Central Plains, the situation of the Three Kingdoms had just ended. In the far northern Xinjiang of China, four tribes of Xianbei also emerged at the same time.

The simultaneous rise of these four tribes, the Yuwen tribe, the Murong tribe, the Tuoba tribe, and the Duan tribe, will set off a bloody storm on the northern prairie?

Life insights: Xiaoyao refers to freedom without any restrictions. Of course, legal and moral constraints are still needed. In other words, Xiaowen is a behavior based on the great freedom of the soul. Taixiaojiu. Xiaoyu performance

In the expression of natural personality, freedom of spiritual thinking and drunkenness in speech and behavior.

The most famous Daoyuan sect in history is probably Zhuangzi. The leader of the Daoyuan sect told a story like this in Zhuangzi. On the Equality of Things: One day, he dreamed that he had turned into a butterfly.

The dancing butterfly. He was very happy and carefree. He didn't know that he was Zhuang Zhou (Zhuang Zi). After a while, he woke up from the dream, but it was Zhuang Zhou who was lying on the bed stiffly. I don't know whether it was a man dreaming that he became a butterfly, or a butterfly dreaming and becoming a butterfly.

Where is the dead person?

What is the purpose of life? This is an eternal question that has been asked for thousands of years. Some people think that having the highest power is the most satisfying, and you can enjoy the pleasure of dominating others; some people think that having gold and silver mountains is better than everything else, because money can be exchanged for many things; some people think that possessing

A good reputation is the most important. Even after death, it will still live in people's hearts. Some people don't want anything, as long as they are beautiful...

But Zhuangzi floated over and gently waved the whisk in his hand, breaking all the ties in the world. He said: happiness is the highest. He said in "Zhuangzi. Ultimate Joy": "The rich man has a miserable life.

Being sick, accumulating a lot of money but not being able to use it all, the shape is also external. The noble man, working day and night, thinking about whether it is good or not, the shape is also sparse. Human life is also born with worries, and those who live long understand

Damn, why bother if you don't die for a long time!" This means that rich people work hard and work hard, and have accumulated a lot of wealth but cannot enjoy it all. They treat their bodies too little. Noble people,

Working hard day and night to think about how to keep power and salary, treating the body in that way is too neglectful. People live in the world, and sorrow will follow.

How painful it is to be in trouble and unable to die!

People are great, but also small. People can change some things, but they are often powerless against big fate. On a rainy morning, no matter how many roosters crow, they can't bring out the sun. Instead of shouting in vain, complain and

Curse God, why not hold an umbrella and take a walk in the rain to find yourself a leisurely and romantic time. When people who pursue happiness are troubled by not getting what they want, they can easily experience the joy of freedom by changing their mentality.

Happiness. When a person misses out on happiness, he may just have the conditions to be happy. Gaining and losing can be just as happy. This is the fairness, justice and subtlety of life.
Chapter completed!