Chapter 197: Fa Ming seeks the law
Buddhist teachings take longer than Taoism.
After Faming led everyone to finish the morning class, Ling Qing and the others had already finished their homework.
Standing by and watching everyone do their work.
"Brother Dao is polite."
Seeing that his homework was over, he was about to go to the observation, but suddenly he heard Faming call him.
Ling Qing came near to sit down with him under the big tree next to the pagoda and asked him.
"I don't know what's wrong with me?"
Faming stopped the Buddhist beads that were not in his hand and said to him.
"Although it's a bit presumptuous, I want to ask Brother Tao to teach you the method of pure karma.
Don't know if you are willing to give up?
Of course, the Buddha's teachings still require some personnel and affairs, so I naturally would not ask for the secret method of Brother Dao for nothing.
I have a "Eight Treasures and Merits of Golden Lotus" here, and I wish to do my personal work using this method..."
As he said that, he took out a booklet from his arms and handed it to Ling Qing.
Ling Qing was surprised when he heard him asking for the method of Pure Karma of Ganglu.
Seeing that he was even ready for the Dharma, he couldn't help but take it curiously.
Visualization is the foundation of visualization and thinking. There are many methods in both Taoism and Buddhism.
There are also profound methods in his Qi Sutra, but they are not in this foundation-building chapter, so he only has some ordinary methods now.
Like the previous method of visualizing the talismans he taught Yu Xiaoqian and others, it is a method that combines the principles of some superficial visualizations with one's own talismans.
But the merits and achievements of his method are still entirely dependent on how mysterious the talisman is.
After flipping through the previous pages, Ling Qing also had a rough understanding of the "Eight Treasures and Merits of Golden Lotus Visualization".
Buddhist practices have always been good at cultivating the mind, and this method is no exception.
The main purpose is to visualize a golden lotus with eight treasures and merits. It can not only concentrate the mind and protect the body, but also achieve the fruit of merit.
It is divided into eight merit water view, seven treasure pond view, golden lotus Dharma view, etc., which can be practiced separately or combined into one.
The concepts are also not bad, including the sixteen Buddhist contemplations, Chinese and Japanese thinking, water thinking, earth thinking, treasure pool, and Huazhai.
Although you cannot save the world, it is also an supreme way to save yourself.
And his own method of nectar and pure karma was obtained by accident when he tried to integrate his own method.
Moreover, this method has a single function and many restrictions.
Although it combines the three principles he practiced, its foundation is just a talisman of nectar and pure karma, and he has never valued this method much.
Seeing that he was willing to use this method to exchange it, he couldn't help but ask curiously.
"I can't compare to the profoundness of your method. I wonder why I value it so much?"
"Amitabha, Brother Taoism is too humble. Although I am a master of this method, I can only save one person."
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Faming put his hands together and bowed slightly on his chest.
"Although Brother Taoism seems shallow, it can save millions of people."
After he said this, Ling Qing immediately understood.
Being shallow or profound is just the difference in what everyone values.
He possesses the skills of the celestial immortals, so he naturally does not look down on such simple skills that can reach the peak of cultivation but enter the ghost immortals, and is called shallow.
But the Dharma is the greatest merit for Buddhists to understand the merits and Dharma, and to save people and be kind.
What he values is that its threshold is low and easy to spread, and the most important thing is that it can save people from their own sins and worry about their hearts.
As long as the person is dedicated to goodness, it is just around the corner to cleanse his sins in the future, and he will not be able to cause trouble to his inner demons.
This can be said to be accurate at one time, and there is no need to be affected by cause and effect, but the merits will be vast.
"Since that's the case, the master doesn't feel like he's suffering, so it's okay to change it."
After thinking it through, Ling Qing responded to this matter.
He did not have much prejudice against the concept of Taoism and Buddhism, and did not have the intention to be ashamed of others.
After all, in his opinion, everything is natural and everything is Tao.
The reason why I did not comprehend the Diamond Sutra is that I have not yet achieved my own practice and cannot be divided into my mind.
When practicing, you must know that the unity of action is not only necessary to know, but also be able to do it.
However, how could he know and do everything he can do now?
For him now, he is only in his own rules and regulations, and moves up step by step.
Once you have achieved something and then learn from other things, it is not too late to understand other ways.
In this way, one day we will be able to know and move omnipresent.
At that time, it will be impossible to use the heavens and all realms as symbols, laws, paths, and nature.
Three thousand fortunes are in my heart, and I create three thousand ways of fortune!
"Thank you brother!"
Faming naturally knew that he agreed to exchange, not because his own method was profound.
No matter how profound your own method is, it is not as profound as the Diamond Sutra in the pagoda beside you.
Since they can abandon the Diamond Sutra, they naturally won’t pay too much attention to his method.
I think that in addition to not paying much attention to the Dharma, it is also to fulfill his merits.
Therefore, Faming felt grateful and gave another tribute.
"No need to do this. The master has such a merit, and I can't think of it.
In addition to being ashamed, I have to do my best to do my best.”
Seeing that he was like this, Ling Qing quickly helped him up.
Then tell him all the secrets of the nectar and pure karma, calligraphy and talismans, and the meaning.
Of course, where the fundamental method of oneself is just to express one's ideas and let his ideas replace it.
His method is inherently simple, and as long as the original intention is not lost, there is naturally nothing that cannot be replaced.
Even the nectar pure karma talisman is better replaced by Dharma Ming.
It was not until after explaining the key points that Ling Qing picked up the visualization method.
It is not that he does not care about the visualization method given by Faming, but that he is quite happy.
It is precisely because this method is not as profound as the Diamond Sutra, it has no effect on his own practice, but it still has some benefits.
After all, this method can also be transformed into spiritual charm to fill its foundation and to make up for its current shortage of mind cultivation skills.
His Qi Sutra naturally had the skills of cultivating the mind such as visualization, but he had to wait until the foundation was successfully established and the Qi practice began to be involved in a lot.
Nowadays, it is just some ordinary tricks.
For him, the Diamond Sutra was too strong in Buddhism, but he was not able to turn it into Tao to replenish himself.
Secondly, after understanding this visualization method, you can use the concepts and combine them with the method of pure karma.
Upgrade the talisman visualization ideas taught to Xiaoqian and others before.
When I was preaching the Dharma, I was not thinking thoroughly, and the two methods were a bit too separated and were scattered and inconsistent.
Now it is just right to take this opportunity to integrate the three methods into one method.
Ling Qing thought he was very good at this. Now his integration of his three methods has been started to get on the right track.
What's more, this simple method.
After he finished reading it, he asked Monk Faming for some difficult questions.
After all, there are still differences in the skills of Taoism and Buddhism.
Chapter completed!