Chapter 16 The Three Doors Method
Wang Yuan carefully opened the thick book without a name.
After a general glance, I quickly skipped the first obscure verse used to pray to "Our Lady of the Western King" - "The Ode to the Immortal Peach God's Transfiguration Sutra by Our Lady of the Western King".
This should be the fundamental scripture of "Peach Shinto" and also the symbol of believers.
However, Wang Yuan learned the lesson from Taoist Wild Dog and was not prepared to recite any weird names of gods that he did not know the details of, nor would he ask the gods of these evil sects for miraculous powers.
Then there were some anecdotes recorded by Taoist Wild Dogs, various common sense, precautions, and more than a dozen medicinal prescriptions with different effects... Wang Yuan ignored them one by one.
Seeing that the rest of the book is getting thinner and thinner, there are even blank pages without writing in the middle.
He finally found what he wanted on the last few pages of the book, which were clearly bound twice and made of distinctive ivy paper.
The three or four pages of slightly bluish paper are filled with densely packed small characters and talismans that look like ghostly drawings.
Generally speaking, it talks about how to set up a Dharma altar, write talismans and seals, seal seals, recite incantations, hunt for treasures... and the corresponding precepts and taboos.
Moreover, including the [Human Face Painting and Skin Technique] that Taoist Wild Dog specializes in, there are actually three practice tips for the divine passage method!
"Surviving a catastrophe will lead to good fortune in the future. This is indeed a Taoist book recording magic techniques!
Since the [commandments and taboos] must be strictly observed, a warlock probably needs to think carefully before entering the Tao to avoid making mistakes."
Wang Yuan had long forgotten about the other things in the bag. Using the lights of the ghost street, he immediately began to study these three techniques.
The first one is [Human Face Painting and Skin Technique] which Wild Dog Taoist prepares to serve as Taoist priest.
From the direct biography of "Peach Shinto".
After completing the Dao method, you can use it as the [Tao foundation], inherit the [Sacred Urn] given by the [Mother of the Western King], and then form your own [Supernatural Seal Script], and be promoted to the first level of the Tao method, "Red Seal Script Warlock"
”.
This first level is called [receiving the urn] and entering the Tao.
From then on, it can change in all directions, and it can look like whoever it is. Even experts who are proficient in fortune-telling cannot see the flaws.
If you become a warlock, you can retain the core abilities of the person you kill, including painting, medical skills, military skills, casting... and even other warlocks' magical methods.
Although he can only assist in the early stage, once he truly grows up, his abilities are extremely powerful and comprehensive.
The following is an essay written by Wild Dog Taoist:
"Since I was young, my appearance has been different from ordinary people, and I have been often laughed at by my neighbors..."
Wang Yuan took a look, and the general idea was that this guy had a dog-like face since he was a child and was often laughed at.
Even if you bring a large sum of money to a brothel with a half-open door, people may not be willing to receive you, and even if you do, the reception will be extremely perfunctory.
On the other hand, among those pretty boys with good looks, even if they have nothing in their pockets and only want to recite a few sour poems, there are also some romantic women who serve them for free without charging a penny.
Is it tolerable or not?!
When Taoist Wild Dog chose the foundation-building method, he was determined to take the skin of a handsome young man and wear it on his body forever after he mastered it.
Let those romantic women who looked down on him in the past take the initiative to embrace him, even without paying for prostitution.
Wang Yuan opened his mouth slightly and was speechless for a long time.
"This reason...is very good and very strong.
Mental white whore monster, you deserve this disaster in your destiny!
Moreover, Wild Dog Taoist once again told us with his bloody personal experience that before dying, we must use our last strength to clear out our diaries and notes.
Otherwise, even if you are lucky enough to save a small life in the end, what is the difference between death and death?"
But when he noticed that practicing this Taoism requires not only constantly identifying specific people to kill innocent people.
I frowned deeply when I had to convert to the sect and continue to pray for the blessings of the Taoist origin of "Peach Shinto" [Our Lady of the West King].
When I saw the last commandments and taboos, I completely gave up my plan to practice this method.
Commandments and taboos:
[First, every time you hunt a painting spirit, you need to help him fulfill his deepest obsession without realizing that he is dead.
Once the original owner of the skin realizes that he has died, he immediately fails and must start over.
If the precept is broken, the dead man's skin will gradually grow on the warlock's face and will never be removed. Over time, the caster will become twisted into a flesh-and-blood monster.
Note: You can also use “kill” instead of “dissolve obsession”.
(Wild Dog Essay: Master once said that most of the supernatural powers and spells in this world that require a price can be replaced or reduced by "killing". This is a cheap method and a great way to practice.)]
Seeing this, Wang Yuan nodded seriously.
"The introduction in this book is much more detailed than what Taoist Wild Dog himself said.
The most orthodox practice method of this Taoist method is to resolve the obsession with painting spirits, but for the sake of convenience, Taoist Wild Dog uses ‘killing’ instead of ‘dissolving obsessions’ which is bound to be a lot of trouble.
Perhaps there is indeed a way to use [commandments and taboos], but it will also increase the risk of potential alienation and loss of control.
Unfortunately, Taoist Wild Dog probably thinks he can handle it.
Maybe before today, his condition was not quite right, and swallowing [Langxin Goufei Pills] might just be the trigger."
When you see that "killing" can replace most of the cost.
Even though Wang Yuan had been mentally prepared, he sincerely felt that the source of power of the practice system in this mysterious world was probably chaos, blood, and weirdness.
[2. The interval between mask switching must be greater than six hours. Switching masks too frequently will cause confusion in self-perception;
Single use should not exceed three days.】
[3. The base for refining the painting skin is a human-faced peach peach coat unique to the 'Peach Shinto'.
Therefore, take the four pillars and eight characters of yourself and refer to the "Nayin Five Elements Table". Only Mu Ming can practice this technique.
Big forest tree, mulberry tree, pine and cypress tree, willow tree, pomegranate tree and flat land tree, among these six trees, "big forest tree" is the most suitable, other ones are also acceptable.
If a person who is not a person with a bad life practices, the lifespan of the light person will be shortened, and the lifespan of the person who is serious will be sucked away by the spell before he can practice it, and his life will be short.]
It is not difficult to arrange the four pillars and eight characters. You can find the old almanac to arrange the four pillars of the horoscope by yourself. Wang Yuan has already compared it with the "Nayin Five Elements Table".
He is the "Buddha lamp" hit by the six fires: fire in the sky, fire in the furnace, Buddha lamp, thunderbolt fire, mountain top fire, and mountain fire.
From the very beginning, it eliminates the possibility of practicing this technique.
Although he was very resistant to this evil way.
"The only pity is that I wasted my already full acting skills."
After realizing that Taoism also had phase problems, Wang Yuan looked at the second and third gates with some anxiety.
"Xiangshan's seventy-two miraculous arts?"
The second and third sects of magic are respectively called: [The Magic of Gathering Beasts] and [The Magic of Transforming Tigers], both of which are not from the "Peach Shinto" where Taoist Taoist Wild Dog was born.
Rather, they come from the same origin, from a side sect called "Xiangshan Sect", and were acquired by the Wild Dog Taoist priests after living abroad.
In the few descriptions given by Taoist Taoist Wild Dog.
The sect that enshrines the sect's god as the source of its orthodoxy is the orthodox practice, and the side sects that rely on themselves for everything are just a bunch of idiots who can't get on the stage.
Wang Yuan paid no attention to the disdain that Wild Dog Dao had for the other disciples.
For him, only spells that can be practiced are good spells, and even spells that do not point to a certain sect god are more to Wang Yuan's taste.
All the speculations so far have made him deeply afraid of those religious sects.
Wang Yuan recognized at first glance that the second [Beast Gathering Magic Technique] was the auxiliary Taoist skill that Wild Dog Taoist used to summon wild dogs before.
Effect: After completion, you can summon all kinds of wild beasts, vicious birds, swimming fish, and flying insects at will.
As long as you stand in the mountains, you can attack them at a moment's notice, and your combat effectiveness far exceeds the previous [Human Face Painting and Skin Technique].
Commandments and taboos:
[1. Four pillars and eight characters contain "Yin" or "Chen".
The heaven, earth, heavenly stems and earthly branches are used to represent the year, month, day, and hour of birth. Together they are eight characters, which are arranged into four pillars of the birth chart.
As long as these eight characters contain the character "Yin" or "Chen", that is, "Yinhu" or "Chenlong", you can practice the method by leveraging the power of the dragon and tiger.】
Wang Yuan suddenly became energetic and glanced at the "Little Book of Life and Death" in his body. It clearly wrote, "The natural life pattern: White Tiger holds the momentum!"
There is a way!
[2. After casting the spell, you must obey the nature of the beast. You can guide but not force.
You are not allowed to eat the ferocious beasts and birds that have been summoned, otherwise you will suffer backlash, your own animal nature will riot, and you may even die directly from the mouths of birds and beasts.
In other words, if you practice this technique, you will think that you will get a free meal ticket and you will be able to eat endless amounts of meat. This is too good a thought.】
Seeing this, he was slightly dumbfounded:
"Can't eat enough meat? The original motivation of the senior who created this technique seems a bit intriguing.
And the [Lang Xin Gou Fei Pill] is probably an elixir made from them as raw materials. Although the medicine is extremely powerful, it also made Taoist Wild Dog break his commandments."
[3. The "Magic Art of Gathering Beasts" corresponds to another "Magic Art of Adjusting Birds" among the "Seventy-two Magic Arts of Xiangshan". You must also practice "Gathering Beasts", and "Tune Birds" turns into a "Magic Art of Gathering Birds".
Only by "training animals to control birds" can one enter the Tao.
Otherwise, it can be gathered but cannot be adjusted, and the beasts will be wild and difficult to tame. If someone fails to induce a tide of beasts, they may be chased to death by the birds and beasts that are summoned...】
Wang Yuan: emm...
"What the wild dog Taoist does is to find some wild dogs that are loyal to people and train them from an early age, and then use the [Human-Faced Beast Heart Pill] to make up for the lack of [The Magic of Taming Birds].
But in a hurry, where can I find a group of wild dogs that I have cultivated since childhood? There are quite a few mummified wild dogs here."
It wasn't until he anxiously read the introduction to the third technique [Tiger Transformation Technique] that he finally let out a long breath, and his face showed joy again:
Chapter completed!