There are not many elves in the royal court. The remaining elves either fled to some hidden places under arrangement or guarded the previous defense line. It can be said that the current royal court is actually just an empty shell.

Naiser looked at the royal court of this elves, and he had to say that he was also called an elves. He had very similar habits in terms of habits, and the cultures he developed also had many similarities.

Of course, there are some differences, such as the elves in the elves world, and there are more tree cultures. It is estimated that the Elf King culture will be added in the future. The aggressiveness will be greatly enhanced and will also cause certain changes in culture.

The elves in this world, due to the elves' divine system, further influenced the culture, so the various architectural styles in the royal court can see the patterns evolved from the symbols of various gods.

"The influence of the gods..." Naiser swept his tail and swept down a large piece of gems on the royal courtyard building. He raised his paws and stepped on the gems under his feet.

However, after grabbing his head, he saw that Tiamat also stood firm and his height was much taller than before.

Both sides looked at each other, looked at the soles of the place, and then turned to look at Meske over there. For some reason, his shadow also bulged a lot.

The three of them looked at each other, and divided the areas without moving. While they kept making small moves, they began to observe the current situation.

The architecture of the Wangting is full of artistic sense, and there are not many treasures, mostly embellishments for beauty.

The key foundation of the god lies in faith. When a god appears in the world, it will cause various influences, such as religion is the embodiment of influence.

Whether active or passive, this influence will further ferment, which will cause various profound effects.

Like this world, all the foundations of the gods are in faith, so they will inevitably cause various problems in order to compete for believers.

Belief can make people feel at ease, and at certain certain periods, it can soothe people's hearts and make people feel at ease in life.

However, this kind of peace of mind is essentially a kind of escape. If you can't do anything, you put everything on a certain existence and then give up your independent thinking, and you will naturally feel at ease.

As long as I have enough waste, no one will care about me.

A pastor in a church may have some good talents and looks very expressive.

For example, there will also appear monks such as the Three Holy Sound Masters (crossed out one), Fra and other monks. If you observe carefully, you will also find that many monks have good qualities.

However, the number of monks seems to be a large number, but if you compare them with the entire group of believers, you will find that monks are actually just a part of the influence of gods. They may be very important, but the number is relatively small.

Nesser observed the inhabitants of the Holy Tianyin Kingdom. Their class solidification was more serious than expected, and in many cases, development and creation were greatly restricted.

Anything that is not conducive to faith will be suppressed to a certain extent.

This is still the god of the werewolf world. If there is no clear need for faith, if this world is not a martial arts invasion, it is estimated that the format of the world will be difficult to change any further.

At most, God has replaced a group, but the pattern is still the same. Believers can only be believers, and they will always be exploited.

"Not at all enterprising." Nesser has further understood the influence of the gods. Gods are a phenomenon of worship that will occur at a certain level of development of living organisms.

In the final analysis, when life itself lacks its own abilities, it will inevitably seek help from high-level existences. This kind of seeking help is no problem in that situation.

Or it may be that individual strength is insufficient, which promotes the gathering of collective strength and creates an existence with high-level characteristics.

This is a necessity for stage development, otherwise a new civilized individual may not be able to withstand the needs of development.

However, when the stage has reached a certain level, this high-level existence that originally protected the development of civilization is an obstacle.

Their existence situation destined them to need the power of a cluster, and the power of this cluster will become less and less as the development of civilized individuals.

The power of a high position may not be reduced, but his status may be reduced to the naked eye.

This reduction is something that many gods do not want to do. If the initial function of gods is to protect the world, then when they develop to a certain level, they will already dominate the world.

This is not necessarily because of the gods, but because of the world, they put their hopes too much on the gods, and the emergence of faith pushes the gods from the role of "protector" to the "ruler".

In the end, in order to maintain its own 'ruling', the 'ruler' in turn suppresses the development of the world. If the gods are allowed to develop further, the so-called gods will eventually parasitize in civilization like parasites.

"Unless there is an external crisis, the gods have other needs besides the need for faith, and at the same time, it intensifies the internal struggle between them, that is, they will start to invert."

"The stronger the volume between gods, the better, so that the status of believers will be improved, and the gods will return to the shelter from the position of the dominant, and even further degenerate into tools."

"The most important positioning of God should be a tool. It is man who ruled God. Such a tool is the path for the healthy development of God."

Nesser's thinking continues to diverge. "God" is something that is extremely likely to appear in the development of civilization. From the initial protector to the dominant, it is because the spiritual sustenance of the world is easily mixed with inertia, and this laziness can also be depravity, so the gods will also develop step by step towards parasites.

Normally, gods are just stage products. With the improvement of civilization, this product may not necessarily disappear, but it absolutely needs to retreat from the position of the dominant and even the protector, and gradually develop towards functional individuals.

In the end, everyone is like a dragon, everyone can dominate themselves, and faith will disappear, and the gods can complete historical phased tasks and exit the stage perfectly.

"It's a pity that the correct development trajectory is not necessarily the trajectory people choose." Naiser knew very clearly.

However, this theory is not very accurate in the werewolf world, because that world was created by gods, and the internal civilized individuals are entangled with gods since they were born.

This kind of civilization itself is not very sound.

"Of course, if I were with those people, they would think that I was not healthy." Naiser was a reincarnated person. Only by observing multiple worlds can heal the limitations of the world and recognize the existence of the gods from the perspective of civilization development.

Others would not be like this. Their development has reached the dead end of the gods, but they are unwilling to make progress, believing that this dead end is a perfect kingdom of heaven.

On the contrary, the development and progress of civilization became heresy.

This idea circulates, and Nether's achievements [Blasphemer] begin to vibrate slightly.

At the same time, the expression of a werewolf on the Elf Island suddenly became strange.
Chapter completed!