"If you can't beat me, just slander me. Is this the holy path you cultivate?"

Li Hao said coldly, the other party was trying to ruin his reputation and damage his popularity.

If Buddhism wants to save its face, someone must lose its face. This is true of many things in the world, just like the tilt of a scale.

However, when he looked elsewhere, he saw something strange.

I saw that the power of the incense that was floating all the time did not diminish because of this. On the contrary, it suddenly increased a lot shortly after the other party finished speaking.

It seems that a lot of the incense lost in the city has returned.

This unexpected change made Li Hao surprised and a little confused.

Neither he nor Jueming expected that after Jueming told Li Hao's past, what people cared about was Li Hao's talent, which was too evil.

Regardless of whether he is a demon cultivator or not, and what his character is, he comes from the human world, but at this moment he is stepping on the Buddha, looking down on the genius of the world, and even the semi-saint is helpless against him. All this is incredible and impressive.

"I am a formless Buddha. I have no roots, no form, no desires and no pursuits. I use the mind of the formless Buddha to overcome the injustices in the world and suppress the demons in the world. Since you are a demon, suppressing you is my way!"

Jueming said indifferently.

"Since the Buddha has no form, why do Buddhas and demons have forms? All living beings have no form, and demons are also the form of living beings. Demons can be born in the Buddha's heart, and Buddhas can also be born in the demon's heart. On the contrary, it is the movement of the Tao. You can't even understand this, you

The holy way is just self-deception!"

Li Hao said sharply.

After saying this, his poetry and calligraphy were improved by thousands of experience points.

Li Hao noticed it, but had no intention of thinking about it at the moment.

Jueming was slightly startled when he heard Li Hao's words. That sentence was contrary to the movement of the Tao, implying the will of the Tao, and it actually felt like the embryonic form of the Holy Tao.

His heart was awe-inspiring. The young man in front of him was so evil that it was unimaginable. He seemed to be able to step into the semi-saint's territory at any time and carve out his own path!

In the Buddhist hall, Saint Wen's eyes were slightly surprised. He didn't expect Li Hao to have such an understanding of the Dao. This time he was arguing with the semi-sage. The young man seemed to be getting braver and braver with each defeat, and he felt like he was rapidly growing up.

However, maybe it is the other party's accumulated wealth, but it is just being used at this moment.

But no matter what, he had already seen the figure of a saint in Li Hao, and the seeds of the holy way were sprouting.

This is also the significance of the genius battle. Many geniuses simply practice in seclusion on their own, with limited stimulation. Competing with others can easily stimulate more potential and grow rapidly.

At this time, when Li Hao was talking to Jueming, a compassionate and loud Buddhist voice suddenly whispered above his head:

"Amitabha, very good."

A Buddha's name silenced the whispers in the whole place.

Countless people raised their heads and looked up at the majestic figure in the Buddha Hall, wearing a cassock of precious light, sitting on a lotus platform, surrounded by Buddha's light and merit, as if surrounded by the great avenue.

"Jueming, this little donor is right, you are already in love."

The Buddha spoke slowly, but did not accuse Li Hao. Instead, he talked about Jueming's problem.

Jueming was slightly startled and in disbelief, but soon, a touch of shame flashed across his face. He lowered his head, clasped his hands together, and chanted the Buddha's name in a low voice, showing an appearance of listening devoutly.

"All dharmas are born from the mind. The motes of the world are formed by the mind."

"All living beings are bound by cause and effect in the sea of ​​suffering. All living beings have the same identity, and all living beings have no appearance. I am all living beings, and all living beings are me. Since I am the Tathagata, all living beings are the Tathagata!"

The Buddha spoke softly, but seemed to be preaching. His words fell into the ears of everyone present, and were reflected by the boundary stones and spread throughout the Canglan world.

In the void above the Buddhist temple, there seemed to be a great avenue vibrating, echoing with its voice.

Countless people have the feeling that the sea of ​​consciousness is shaking, which is both shocking and trance-like, like wisdom and enlightenment.

"The Buddha is preaching and discussing Buddhism!"

"All living beings are me? That is to say, everything in the world exists in my heart. If my heart dies, the world will cease to exist?"

"Everyone in the world is me, even fighting and jealousy are meaningless. Gains and losses are all mine."

Many people are comprehending, absorbing and digesting, and are enlightened by the wisdom of Buddha's light through this preaching.

Jueming's eyes were a little dazed. Li Hao's words had pierced the holy way before and almost buried a nail and a crack in his heart. But at this moment, with the gentle words of the Buddha's preaching, the crack was healed.

flat.

He also realized that he was indeed possessed.

Twin Buddhas, Buddhas and demons are also one body. They are both suppressed and essentially one body. That is just the same appearance, how can they be distinguished.

"One flower, one world, one Buddha, one Tathagata."

"All living beings are equal, good and evil are the same thoughts."

The Buddha's eyes fell on Li Hao and he said softly: "Little benefactor, you are young and extremely talented, but you have taken the wrong path. Now I allow you to take refuge under my Buddhist sect, and I will save your demonic nature until you transcend.

"

Li Hao raised his eyebrows slightly, but was not affected by the other party's preaching.

Although when preaching, the Great Dao is revealed and resonates with heaven and earth, it is very easy for others to influence you. Only by cultivating the Holy Dao yourself can you keep yourself awake.

Although Li Hao did not have a holy path, when he cut off his bloodline at the bottom of the abyss, he cast his thoughts with the thoughts of the supreme path and saw his true self. Therefore, under the preaching of the Buddha, his thoughts still maintained his true self.

"Buddha and demon, how to evaluate?"

Li Hao raised his head, looked directly at the Buddha and said.

Hearing this, everyone in the audience was stunned and looked at him in shock.

At this moment, they were all influenced by the Buddha's preaching and felt a sense of piety and enlightenment. However, the young man was asking the Buddha. Such an attitude would only appear when a rare saint discusses the Tao.

When saints discussed Taoism, they had extremely fierce confrontations with each other, which could be called a life-and-death struggle. If they discussed briefly to prove a certain point of view, it would not have much impact on each other, and it could be regarded as testing each other.

If we talk about the other party's foundation of the holy way, once the dialectics fails, the holy way will collapse, the cultivation level will plummet, the incense will disappear, and the saint will return to the Taoism. You can imagine how tragic it will be.

When the Buddha heard Li Hao's rhetorical question, his face remained compassionate and gentle, and it was impossible to fathom his emotions:

"The yogi said that there are four kinds of demons: first, the demon of accumulation. Second, the demon of trouble. Third, the demon of death. Fourth, the demon of heaven."

"The so-called aggregates of demons, form aggregates, feeling aggregates, perception aggregates, formation aggregates, and consciousness aggregates are our body and mind."

"The devil of troubles is all the troubles in the world, including desires, lustful thoughts, non-thoughts, etc., all have troubles."

The Buddha said softly: "Devils are in the hearts of all living beings, and inner demons breed. They will burn, kill, rob, and bring trouble to the world. It is useless to fight against demons."

"The same is true in the devil's way. If you seek quick success and use any means, you will eventually suffer backlash."

"You will never become a Buddha if you practice in favorable circumstances!"

"Cut off all thoughts and see through the sea of ​​suffering, only then can you transcend and become a Buddha. This is the difference between Buddha and devil."

He was not only answering Li Hao, but also preaching the Dharma to everyone in Canglan Realm.

Li Hao's thoughts were surging, and he didn't mind being used as a tool to promote Buddhism by the other party at this moment, and said:

"In this case, all living beings are demons, and there are demons in the hearts of all Buddhas that have not yet been slain. I am afraid that hundreds of millions of Buddhist disciples are also on the way to slaying the demons."

The Buddha smiled and said: "Slaying the inner demons is a lifelong practice, but they are inner demons, and you, the donor, have been too deeply influenced by the demonic ways and have completely fallen."

Li Hao sneered in his heart. This Buddha must know better than anyone how he absorbed the resentment of killing, but he still forced himself to say this, causing all the awe in his heart to disappear.

Since he knew that the other party was making it up, he would not be affected by this preaching.

"Buddha often said that all living beings are equal, but in my opinion, all living beings are never equal!"

Li Hao's eyes were cold and stern, and he said: "Can the three religions and nine streams, princes, generals, ministers, and common people and beggars be equal?"

"Can the status of the No. 1 scholar and the scholar be equal?"

"Are dragon demons, flowers, tree spirits, etc. equal in strength?"

"Can the sun and the moon be equal in their brilliance?"

"Some people are born with beautiful looks and are loved and pitied by the world, while some people are ugly and are spurned and despised by others. How can there be equality in this?"

The Buddha smiled slightly. Even a Buddhist semi-sage could answer questions like this for Li Hao.

"It's all because of the inner demons that make us feel unequal."

The Buddha said: "Princes, generals, and ministers are all mortal. They are no different from common people and beggars. The number one scholar and the scholar are all scholars. They are just the class of fame and fortune, which leads to greed, envy, climbing up and downcasting. Dragons, demons, flowers, plants, and trees all have it."

Spirituality can be practiced by all, so what’s the difference?”

"The sun and the moon shine together. Without the moon, who would know the brilliance of the sun."

"Beauty and ugliness are all skinned. What you said is true."

Li Hao laughed and said: "You avoid the important and choose the light. If beauty and ugliness are all skin, why would Buddhism have a gold-plated body?"

"Princes, generals, and common people are all subject to death, but their lives are very different!"

"Some people are born with great strength, while others are born with weak and critical illness. If you say equality, how can you be equal?"

The Buddha said indifferently: "What the donor said is all influenced by greed, anger, and delusion. Once you let go of all obsessions, you will see that everything is the true nature. The true nature is the heart. Those who are naturally powerful may be timid or critically ill.

, maybe the heart is tough.”

Li Hao said: "Really? In that case, there is a difference between timidity and tenacity. How can they be equal?"

"You regard everything as inner demons and desires, but things in the world are inherently different. There are thousands of kinds of flowers, all with their own beauty. You can't see winter plums in early spring, and you can't see them in winter snow.
To be continued...