If Huang Yaoshi wants to become a disciple, this is equivalent to a big gift package delivered to his door. It must be collected. The key is how to collect it.

Low emotional intelligence and directly accept it as a disciple.

He has high emotional intelligence, accepts apprentices on behalf of his master and as his junior brother.

Cao Zhe had a choice in an instant and looked at Huang Yaoshi with a smile: "You are a senior in the martial arts world. You became famous decades ago. You are famous in the martial arts world. How can I be so arrogant? "

Looking at Huang Yaoshi who seemed to be talking to express his determination, Cao Zhe stretched out his hand and gently supported him. When the other party was completely unable to resist or oppose him, he helped him up from the ground steadily and stood straight.

"However, seeing Senior Huang is so eager to be Taoist, I will be bold today and accept disciples on behalf of my master and be my junior brother!" Cao Zhe said.

Originally, his seniority was a little higher, so he should be more happy. However, Huang Yaoshi had a tense face and asked slightly displeasedly: "I don't know who respects his teacher?"

Is there any second half that I directly express, probably 'It is worthy of being my Master Huang Yaoshi'?

Huang Yaoshi was still proud... After changing the core, he couldn't lose this pride.

I pulled my face down and became a disciple of Cao Zhe because Cao Zhe showed all kinds of extraordinary magic.

Huang Yaoshi believed that Cao Zhe must have found a key to turn on the switch of the world and crack the image of the world. Rather than saying that he was apprenticing to Cao Zhe, he was pursuing the avenue he was pursuing.

But Cao Zhe’s master...who is that?

Cao Zhe carried his hands on his back and said calmly: "Before the age of twelve, a nameless old monk from Shaolin, Kaimeng, recognized some words. After the age of twelve, he learned about the storm of Wudang Mountain, and all things are natural. If you have to say who is my master, they are all, in my eyes, Junior Brother... Which one do you want to worship?"

Cao Zhe did not mention Jueyuan's name. It was not that he disliked him, but that he understood Jueyuan and knew that he did not seek fame and fortune, but that he just wanted to read and practice Zen quietly, so he did not cause trouble for him.

Otherwise, as long as Cao Zhe spit out his name, those guys in the world who have various distracting thoughts and fantasies will dig out Jueyuan even if they dig three feet into the ground.

Huang Yaoshi decisively chose the latter and said directly: "Then I will join my senior brother in the world and worship him as a disciple of nature."

Cao Zhe laughed and said, "Okay! OK! From now on, our brothers and brothers will be as close as a family. Mine is yours, and yours is mine."

At this moment, Cao Zhe's purpose was obvious.

I took over a little dragon girl and the beast trainer get. In the future, the Wudang Sect will likely have an extra beast control hall.

Xiaolongnu can tame bees and gradually screen them to cultivate them into magical jade bees. Then expand them a little to tame other animals, and even improve their basic level and produce some spiritual honey and spiritual treasures. Isn’t it also worth looking forward to?

There is also the Huang Yaoshi who is now recruiting. In addition to being a master of five masters and his martial arts were once the best in the world, he is also proficient in formations, magical numerals and alchemy.

Cao Zhe doesn't value martial arts, anyway, no matter how high his martial arts are, he is not as tall as his.

Formation, mechanism, and alchemy are necessary configurations for a sect in the martial arts world to develop strong forces.

Cao Zhe felt that the method he refined was still mechanically stiff. Would it be better if he combined some micro formations into it?

Can some formations be corrected and improved, and can they be combined with refining weapons and alchemy to produce a certain transformation effect?

The most important thing is alchemy. How can the sects in the martial arts world not have an alchemy hall?

This is unreasonable!

Who doesn’t set up an alchemy hall to refine some rare treasure medicines in a serious sect?

Isn’t there any big and small red elixir in Shaolin Temple?

In addition to the Beast Control Hall and the Alchemy Hall, Cao Zhe also gradually expanded the necessary settings for all the developing sects such as Formation Hall, Mechanical Puppet Hall, Weapon Refining Hall, Spiritual Medicine Hall, etc.

If possible, Cao Zhe also wanted to create a talisman hall, a Taoist hall, etc., for nothing else, just to study traditional culture and promote the dross of the nation.

"Junior brother, you have learned a lot, have profound skills and have good accumulation."

"Ordinary martial arts is useless to you."

"However, my senior brother has a book called "The Magical Art of Heavenly Silkworms" here. It will be born to death, and will be born to the sky for another hundred years. This will be passed on to you. If you want to practice well, don't waste all your ambitions and methods." Cao Zhe held Huang Yaoshi and suddenly thought about what should Huang Xiang call him in terms of seniority?

It’s not that Cao Zhe didn’t want to spread the latest compilation of “Nine Deaths and True Yang”, it’s entirely because Huang Yaoshi lacked skills and was worried that he wouldn’t be able to grasp it.

"The Magical Art of Heavenly Silkworm" is enough, the danger is much lower than "Nine Deaths and the probability of success is also higher.

The starting point of "Nine Deaths and Demons" is to break the world's restrictions and allow the basic power to rise to another level. For this purpose, other situations have been temporarily abandoned.

Although Huang Yaoshi is an old man, he is a little moved by Cao Zhe's enthusiasm.

After all, 99% of the sects in the world are all internal skills that can avoid death and prolong life. They are considered to be the top-level sect’s unique skills, so how can you give them a gift as soon as you get started?

After following Cao Zhe into the bronze hall, Cao Zhe dictated the key points of "The Magical Art of Heavenly Silkworms" and the principles of exercise and the key points of exercise, he was shocked to himself.

Such magical skills... Such wonderful methods have even left the level of most "martial arts".

This is Tao, not art.

Even in the first half of Huang Yaoshi's life, the most unfathomable "Nine Yin Scriptures" are far less profound than the concepts of the cycle of life and death, transformation and birth.

Although the "Nine Yin Scriptures" are known as the general outline of martial arts in the world, they are still somewhat complicated after all.

In his later years, Huang Shang actually went astray in order to avenge his revenge.

The Yi Jin and Bones, the Great Demon Subduing Fist, and other methods created in the early years all tended to the right path, which was the orthodox Taoist practice of kung fu.

In his later years, the Nine Yin Divine Claws, White Python Whip Technique, Spiral Nine Shadows, Soul Movement Technique, etc., began to focus on killing, obtaining small achievements and forgetting the great way.

According to online literature, this is a typical unfinished ending.

It was just because I didn’t have to read that year and there were not many comparisons, so I was praised on the altar.

Now that I have compared the magical skills created by Cao Zhe, the advantages and disadvantages will be revealed immediately.

"Great kindness of senior brother, pharmacist... Thank you! Now that I have joined the disciple, I don't know if my senior brother has given me instructions, but I dare not refuse what I can do!" Huang Yaoshi had practiced and felt that the power of the body was "sealed" was loose, and at the same time, some fine fluff was also growing on the cuffs and wrists.

That was the "impurities" that were eliminated from his body, as well as some hidden injuries, Chen Ke, and the impure part of his internal strength.

When it accumulates to a certain extent, these impurities will form a cocoon, wrap it up, and introduce it into a state of neither life nor death.

At this time, the cocoons formed by these impurities are like the mother's son (palace), allowing those in it to return to the baby state.

It can also be regarded as a warrior who has passed or has not yet reached the transformation period of the Great Zhoutian again enters the state of rapid transformation and rapid development, and his body becomes vibrant again.
Chapter completed!