A long time ago, when he first acquired these classics, Meng Zhou had already figured out his reading method.

That is to not read these anecdotal notes and various classics as independent knowledge carriers, but to connect the information in different books into a whole as much as possible, using this method to enrich his knowledge and make up for the lack of practice.

Some shortcomings caused by too short time and too little experience.

Holding this reading concept is also quite effective.

But as he read more and more classics, Meng Zhou discovered a problem.

More and more information is mentioned in many classics at the same time.

It would be fine if the descriptions were consistent, but the reality is that they are basically not completely consistent.

They are quite similar to each other, and both seem to be good.

There are even descriptions that are completely opposite.

Who is true and who is false?

Which of the notebooks was written by someone who saw it with his own eyes, and which one was just based on hearsay?

Or maybe everyone is just a blind man touching the elephant, only seeing part of it but not seeing the whole picture, which leads to a situation where everyone says different things?

Is there any situation where the author has an impure mind and deliberately digs holes to lay a minefield?

…

There are many fundamental differences between the purpose of practitioners writing books and the writing of ordinary people. It should not be seen as too complicated, but it should not be seen too simply. Maybe there are some indescribable purposes or intentions.

transfer.

Maybe there is some coded information hidden inside, which needs to be seen by specific people to understand the deeper meaning.

These are all possible.

In this case, it became much more difficult for him to use the complicated information in these classics to restore a practice world that was as real as possible to make up for his shortcomings in experience and knowledge.

The authenticity of a lot of information can be deciphered by just taking a look at it and verifying it in person.

But his purpose is to skip this step?

Then we can only look for clues between the lines and use logical reasoning to let them prove themselves or each other, so as to continuously refine the "truth" and eliminate the "false".

But the workload is really too much.

Involving too much time and energy into this would be putting the cart before the horse and losing priority.

This is also one of the reasons why Meng Zhou’s reading volume became smaller in his later period.

Now, "Wanxiang Deduction" is like a high-efficiency processor.

Those tedious processes that he had clear ideas and the ability to complete, but required a lot of time and energy, were completed with ultra-high efficiency with the help of "All Things Deduction".

And as Meng Zhou reads more and more, the processing efficiency of "All Things Deduction" is getting faster and more accurate.

All this information was gathered together, and a "deductive world" formed through rigorous logical reasoning using a large number of classics as "raw materials" was formed in Meng Zhou's mind, and it continued to expand.

In this "interpretation world", there are not only the mountains and landforms of Qingxuan Domain, but also the distribution of spiritual and evil veins.

There are both the distribution of mortal society and some specific situations within the spiritual lineage.

If you zoom in, you can even see some of the cultivating forces living on this spiritual line, their internal governance, daily operations, as small as the promotion of newcomers, the distribution of regular money and monthly salary, and the various discords surrounding them.

, intrigues, intrigues, grievances, and hatreds between forces...

There are also battles between human monks and monsters in the evil veins, information on various monsters, spiritual plants, and spiritual mines...

Information about various named forces and powerful practitioners...

The history that once happened on this land...

Everything he mentioned in the books he read, even if it was just mentioned casually, could be presented in the "deductive world" in his mind.

The most amazing thing is that some information is not specifically mentioned in any book, but through the correlation and mutual verification of different information in multiple books, some additional information can be restored.

For example, one of the notebooks from a Xiuxian family named Li mentioned the regretful past of some talented disciples in the family who lost their wings before they could shine.

One of them disappeared during the experience of going to an evil place. After careful investigation by the masters of the clan, through some broken magic weapon fragments and battle traces, it was confirmed that he had died completely in a fierce fight with a group of monsters. The bones

There is no existence, and it becomes the food of monsters.

However, Meng Zhou dug up a hidden thread hidden in past history through several unrelated notebooks that the authors themselves did not know.

The genius of the Li family who was thought to have died from the mouth of an animal actually did not die, but faked his death, escaped, changed his surname, and finally married into another powerful spiritual force.

It didn't take much time for Meng Zhou to dig out such a hidden thread. After sorting out and connecting through "all things interpretation", those fragments of words existing in different notes were connected together and perfected into a complete story line.

.

There were far more similar discoveries during Meng Zhou's study.

This not only enriches the information in the "deductive world", but also strengthens the correlation between information in different classics.

However, due to the limited number of classics and the limitations of the author's own vision, the "deductive world" presented in Meng Zhou's mind was far from the real world.

Not only do there exist a large number of blank areas, many of the deduced areas also only have a rough outline, which cannot withstand magnification. If you enlarge it even slightly, it will be completely blank.

Meng Zhou didn't care about this either. He just regarded the paper classics as a special raw material to continuously add to the rich and detailed "interpretation world".

When the content of the last classic was "eaten" into Meng Zhou's mind, Meng Zhou regretfully found that he had no more books to "eat".

The most rich and detailed "deduction world" at this moment is of course the Qingxuan Domain.

But elsewhere outside the Qingxuan Domain, there are also many clear or fuzzy outlines.

This includes all kinds of foreign knowledge that Meng Zhou gained from the gatherings organized by Kan Yue, as well as various collections of classics that Qiao Yu and others obtained from the storage ring of the unknown spirit master.

These classics not only gave Meng Zhou a "deduction world" full of surprises, but also brought a total of 20,000 experience points to the third-level skill of "Vencian Deduction".

Vientiane Interpretation thus completed the accumulation of initial success and advanced to the realm of minor success.

"Wanxiang interprets Xiaocheng 13000/30000"

And with this improvement, the performance of Vientiane has become more sophisticated.

However, it was precisely this improvement that caused the experience that each tome could bring him to decrease rapidly.

Otherwise, if you keep the experience gained when you first formed, let alone 20,000 experience points, it is possible to gain 50,000 experience points.

When Meng Zhou ended all this and woke up from these piles of old papers, he was surprised to find that the time had already reached September 26th.

"Ah, I almost missed it." Meng Zhou patted his forehead.

As the rhythm of practice changes, every month, except for the fifth day of the first month, which requires retreat, he can arrange the rest of the time freely.

For this reason, Meng Zhou became increasingly insensitive to the changes in day and night and the passage of time.

When he is immersed in a certain state, it is likely that ten days and a half months have passed.

At first, he was a little surprised, but later he gradually got used to it.

As a practitioner's level becomes higher and higher and his life becomes longer, his concept of time will naturally change.

It would be really inappropriate if a foundation-building monk or even a pill-forming monk still had the same attitude towards time as a Qi-training monk or even a mortal person.

That can easily make people "tired".

At the beginning, Meng Zhou's concept of time was basically the same as that of ordinary humans, using each day and night change as a measure of the length of time.

Then, as the rhythm of practice changed, there was a natural transition to using ten days as a measure of time.

Now, it has been logically extended from every ten days to every month.

Meng Zhou couldn't help but think of the so-called saying "a day in the sky and a year on the earth". The common understanding is that there are two different time flow rates in the sky and on the earth.

But from his own personal experience, Meng Zhou felt that there could actually be another interpretation - the flow of time in heaven and on earth is the same.

However, the two sides have vastly different concepts of time. The attitude of "people in heaven" towards a year is equivalent to the attitude of "people on earth" towards a day.

As for the attitude of people in heaven towards heaven, it is basically the same as the attitude of people on earth towards points and even seconds.

With these irrelevant thoughts swirling in his mind, Meng Zhoutu escaped and left his courtyard.

…

Sanchuan City, Exchange Zone.

Jade Blood Army Store.

Tu Baiyao and two fake elixir monks were waiting in the shop.

These two fake pills, an old woman and an old man, were all familiar faces that Meng Zhou had come into contact with before.

Tu Baiyao looked outside the store again, then looked away in disappointment, looked at the two of them and said, "Do you think Mr. Ge has left Sanchuan Yuan?"

When the two fake alchemy monks heard this, they both frowned. Faced with the question raised by Tu Baiyao, they both just shook their heads gently.

This year, Sanchuan Plateau has become the most popular spot in the entire Qingxuan Territory.

Since the end of last year, the news that shocked Sanchuan Yuan and even the entire Qingxuan Territory has not stopped.

Because of such changes, there are more senior foundation builders coming to Sanchuanyuan this year.

But Ge Yaoshi's rank has long been beyond this level. Facing such drastic changes in Michuan Plain, they are all undecided about what he thinks.
To be continued...