die.

resurrection.

beg for mercy.

[Flesh and blood rebirth experience +500, entry level 150,000/50,000]

Die again.

Resurrection again.

Begging for mercy again.

[Flesh and blood rebirth experience +500, entry level 20,000/50,000]

Die again.

Resurrection again.

curse.

[Flesh and blood rebirth experience +500, entry level 250,000/50,000]

A vicious curse.

hatred.

…

Resurrected again and again, the "subject's" emotions become more and more extreme and negative.

But starting from the eighth resurrection, the "subject" became silent.

That extremely negative emotion subsided at a speed that surprised Meng Zhou.

"You're in such a good mood?"

However, Meng Zhou soon understood that this had nothing to do with the other party's mentality.

When the other party comes back from the dead for the tenth time, there is no more emotional output.

The consciousness is hazy and fuzzy, like a blank sheet of paper, and like a newborn baby.

However, what is different from a newborn baby is that although the consciousness of a newborn life is hazy, it has an unparalleled curiosity about the world and an extremely strong vitality.

And this life that has been "resurrected from the dead" ten times in a row - let's call it life, is as calm as a pool of stagnant water.

The soul is originally the most changeable, and every change in thought will cause the soul to fluctuate.

Now, there is no change at all.

Meng Zhou stared at it carefully for a while and made a judgment in his mind.

From a certain perspective, this person is completely dead.

Not even a vegetative state.

Although the body is still alive and the soul is still there, there is nothing more than these two.

This is an "empty room" without its owner.

Meng Zhou did not stop and inflicted the eleventh destruction on this Lihen Sect monk.

Then, Meng Zhou once again used the fourth-level pharmacist skill of "flesh and blood rebirth".

Then, a scene that surprised Meng Zhou happened.

After ten consecutive successful uses, although his mastery of "flesh and blood rebirth" is still at the introductory stage, he has become much more proficient than at the beginning, and his mentality is more confident.

But even if he exerted his "flesh and blood rebirth" ability to the best of his ability, the flesh, flesh and soul that were shattered and separated by the shock did not react at all.

After a long time, Meng Zhou finally stopped insisting on the skill of "flesh and blood rebirth" and "watched" the monk's sea of ​​consciousness completely collapse, and the fragmented soul also dissipated into nothingness with the collapse of his sea of ​​human consciousness.

territory.

The flesh and blood scattered on the ground turned into filthy dead things.

If the skill fails to be cast, "Flesh and Blood Rebirth" will naturally not gain any experience, and the progress of the last time will still be maintained.

[Introduction to flesh and blood rebirth 50,000/50,000]

Although the last rescue failed, Meng Zhou was not too disappointed.

Moreover, although the skill of "flesh and blood rebirth" did not gain experience, Meng Zhou did not really gain nothing.

As he started to clean up the mess in front of him, he was thinking:

"It seems that in order for the skill of 'flesh and blood rebirth' to be effective, in addition to the requirements for the 'freshness' and 'completeness' of flesh and blood and soul, there is also a more important implicit prerequisite."

"That is, the subject of the spell must still have an awareness of 'I'... Maybe this is also the reason why the skill cannot take effect after the deceased has been dead for too long.

The practitioner's consciousness does not die simultaneously with the death of his body and soul, and some parts remain.

Only by performing 'flesh and blood rebirth' before these remaining consciousnesses are completely dissipated can we achieve 'resurrection from the dead'.

The longer it takes, the cleaner the residual consciousness will be dispersed, and the lower the success rate of resurrection will be."

"For this reason, the resurrected person's memory, mentality, and self-perception will all have more or less problems."

"So, this kind of resurrection cannot be carried out infinitely."

"The stronger the person's cultivation, the more times he can be resurrected."

As he thought deeply, Meng Zhou discovered that "consciousness", "mental power" and "idea" should be the same thing.

Because of the different viewing angles, what you see is slightly different.

But in fact, it is the same core.

While pondering these things in his mind, Meng Zhou continued to work on his "homework".

Another ice sculpture appeared under his palm, this one was transformed by another member of the Lihen Cult who had just entered the Jiedan.

Before destroying it with his ruthless hands, Meng Zhou first relaxed the meridians of the ice sculpture, which was almost dead in the frozen state, and revived it.

Only then did thousands of sword energy penetrate into the opponent's body. With a single thought, it erupted in the flesh and soul at the same time, completely ending him.

The reason for this unnecessary move was that Meng Zhou was worried that if he attacked directly in the frozen state, the opponent would be smashed to pieces on the ground and he would not be able to pick it up with his newfound ability.

Therefore, let the other party come back to life first, so that he can enter the short eternal night in a better state.

On the other hand, he can also use appropriate and better "picking up" methods to make him die.

At present, it is more appropriate to use sound waves to vibrate and sword energy to cut in Meng Zhou Kailai.

Freezing it into slag, burning it into ashes, or using thunder and lightning to break it into coke, etc. are not suitable.

This monk who formed the first level of pill formation also came back from the dead for the tenth time. After providing Meng Zhou with a total of 5,000 points of experience, he became a pure white paper.

[Introduction to flesh and blood rebirth 10,000/50,000]

This time, Meng Zhou did not continue to destroy his "blank paper life" for the eleventh time.

He stared at this "blank paper life" carefully and called out Bai Zhi who was sleeping in the sea of ​​consciousness.

——Because he already knew that the Xingxiu Palace was about to come out and the five domains were about to be in chaos, Meng Zhou was also preparing to leave Qiyun Peak. So much bad news came at once, and Bai Zhi, who felt like her head was getting three times bigger, took the initiative to apply.

Before settling down again, she stayed in his sea of ​​consciousness.

Of course, Meng Zhou can naturally call her out at any time when necessary.

Such as now.

Bai Zhi woke up next to Meng Zhou. She looked at Meng Zhou and then at the strange monk lying motionless on the ground, her eyes full of doubts.

However, Meng Zhou called out from the spirit gourd space a Tai Sui body that Bai Zhi had transformed with her heart essence and blood a few days ago, and stood motionless next to Meng Zhou.

——Here I want to talk about some of the tricks of Meng Zhou, the creator and maker.

Theoretically, any monk can drip his heart essence and blood into the "original version of Tai Sui's body", and after completing the transformation of flesh and blood, he will have absolute control over this Tai Sui's body.

But this "absolute" has a premise, that is, it does not include Meng Zhou.

Even if someone else's Tai Sui body has completed the transformation of flesh and blood, he still has the highest authority and can take over it at any time as long as he wants.

This cannot be said to be a "back door". For him, the creator who has the absolute right to interpret, he always takes the front door.

Seeing Meng Zhou calling out the body of Tai Sui again, the suspicion in Bai Zhi's eyes became even stronger.

"What are you going to do?" Bai Zhi asked curiously.

Meng Zhou pointed at the Tai Sui body transformed by Angelica dahuricae with the essence and blood of his own heart, and then pointed at the motionless Lihen disciples lying on the ground, and asked:

"Can you transform his soul form into the image of this Tai Sui body?"

Whether it is the "shape-drawing" ability gained after Bai Zhi foundation is established, or the "God-drawing" ability gained after forming pills, the scope of application is very wide.

Not only can she change herself at will, she can also bestow this ability of change on others.

Moreover, these two abilities are not limited to "image change". Various skills, occupations, and even magical powers can be reproduced through the combination of "drawing form" and "drawing god".

However, there are more restrictions.

Bai Zhi stared at the monk lying on the ground, nodded and said, "I can try it, but I need to make sure that he doesn't have any resistance in his heart."
To be continued...