When they practice in the "Xingxiu Tianchi" and feed on the massive fourth-level spiritual energy, all the spiritual power of the fourth level within the Xingxiu Sea will either be blocked or concentrated in the "Xingxiu Tianchi".

In short, just one sentence: "No one can rob me until I'm full."

When sorting out this point, in fact, the answer to the question is already vaguely apparent.

"Although the 'Xingxiu Tianchi' existed long before Xingxiu Palace, it was not a malicious design by someone with ulterior motives."

"However, in the subsequent inheritance of Xingxiu Palace, someone with ulterior motives must have maliciously tampered with the 'Xingxiu Tianchi'!"

This is because the characteristics of the "Xingxiu Tianchi" that Meng Zhou extracted from those ancient books are for the purpose of "protecting food" when there are beings practicing in it.

Everything was "forcibly managed".

"No one can rob me until I'm full!"

In other words, as long as the fourth-level true spirit ends its practice, the characteristics of the "Xingxiu Tianchi" will also disappear.

The fourth-level spiritual power that was forcibly controlled by it will also be free again.

But the characteristic of the current "Xingxiu Tianchi" is that once a Yuanying monk enters the "Xingxiu Tianchi" and mobilizes the power to practice, then before these Yuanyings die, all four levels of spiritual power within the Xingxiu Sea will be destroyed.

It can no longer be "eaten" by other alchemy monks.

There are only two possibilities for this subtle difference.

One is that there are errors in the records in those ancient books about the original "Xingxiu Tianchi", the fourth-order true spirit, and the first-generation ancestors.

But this is not a record in one ancient book, but a common record in many ancient books!

The authors of these ancient books are different and the writing time is also different. The time span can often be hundreds of years.

Isolated evidence does not stand up. If only one ancient book uses this rhetoric, there is a possibility of making a mistake or lying.

However, if multiple authors using the same set of rhetoric spanning hundreds of years or even hundreds of years, the possibility of "mistakes" or "lies" is very low.

The original "Xingxiu Tianchi" was probably what it was recorded in these ancient books.

As for why it became what it is now, it can only be that in the process of the inheritance of Xingxiu Palace, some "smart person" with ulterior motives took advantage of the original characteristics of "Xingxiu Tianchi", took advantage of the situation, and cleverly changed it, making it become He looks so "evil" now.

At this moment, Meng Zhou thought of Yanzhuang, Lian Ziling, and "Uncle Zheng", and he almost came to a certain judgment in his heart.

"They are not good birds!"

"Such a trend was not formed in a day or two. Isn't it natural for such a bad person to appear?!"

Meng Zhou felt that this kind of thing happened in the Xingxiu Palace where "there are many talented people", and it was not worth making a fuss about. It was a very normal operation.

With this thought in mind, Meng Zhou then read those ancient books and discovered that those so-called "deep, unspoken secrets" were actually not hidden at all.

There is not a single bad word about Xingxiu Palace in these ancient books.

Every mention is a compliment. After all, if there were those insulting and slanderous words, how could Xingxiu Palace put so much effort into preserving them? How could there be a chance to meet future generations?

Therefore, for some truths, it is not that the author did not want to write them down, but that he really had no choice.

But if you are careful, it is not difficult to find the information hidden between the lines.

Thinking of this, Meng Zhou thought of another group he knew.

Didn’t those historians who were oppressed by the imperial power in their past lives use this kind of writing method to hide many facts and truths under the words without any ripples? ()
Chapter completed!