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Chapter 400 The White Lotus Boy

Chapter 400 White Lotus Boy

Author: Favorite hot waist flower

Chapter 400 White Lotus Boy

"Zen" is also known as "Buddha's Heart Sect" and claims to be "the heart seal of the Buddha". "Zen" is the transliteration of the Sanskrit "Zhana", and its free translation is "quiet consideration", which means the method of sitting quietly and thinking in order to achieve great enlightenment.

It is said that during the reign of Emperor Wu of Liang Dynasty, Bodhidharma came from the east and lived in the Shaolin Temple in Songshan Mountain, becoming the founder of Chinese Zen. He passed on the "mind method" to Huike, then to Sengcan, Daoxin, to the fifth ancestor Hongren, and to the Northern Sect Shenxiu.

, Nanzong Huineng was called "Southern Nengbeixiu" at that time.

Tantra is based on the secrets of tantric methods. Without Acharya's personal initiation, without Acharya's personal teaching of samaya precepts, and without neglect, it is not allowed to pass on to each other and show to non-tantric believers without being taught, so it is called "tantra".

"Tantra" is also called "esoteric teaching", "secret teaching", "Mantra Vehicle", "Vajrayana", etc. Tantric Buddhism claims that the revealed teachings are the Dharma taught by Sakyamuni to ordinary people, and the secret teachings are the secrets he told his relatives.

True words, so it is also called "True Word Sect".

In the future, in the fourth year of Kaiyuan of the Tang Dynasty, Shan Wuwei brought the Mahavairocana and translated it together with his disciples.

In the eighth year of the Kaiyuan period of the Tang Dynasty, Vajra Zhi and his disciple Bu Kong introduced the Diamond Crown Sutra, which was translated by Bu Kong. These two Buddhist sutras are the holy scriptures of Tantric Buddhism.

The three Indian monks who founded Tantric Buddhism—Shan Wuwei, Vajra Wisdom, and Fu Kong—are honored as the "Three Great Masters of Kaiyuan".

And this second prince is Shan Wuwei, the leader of the three great men of Kaiyuan.

As for this wave, it is even more awesome.

He often followed the Buddha and his disciples, causing chaos and causing trouble. Wherever he went, he traveled to the city of Rajagaha, the city of Vaisali, the country of Paranai, the settlement of Yuthara, the settlement of Sarabrahman, and the settlement of Shishi Lord Shishi.

It can be said that wherever the Buddha and his disciples are, Bo Xun may appear in various places such as Wujiupoli Brahma Forest, Pochi Shouji Mountain Horrible Forest, etc.

Bo Xun not only appeared at important moments after the Buddha's enlightenment and before his death, but also frequently appeared when the Buddha was walking alone, lying down, meditating, begging, and preaching to monks or the four groups. It also often appeared alone among the disciples of the Buddha.

In front of you. Through other scriptures, we can also know that the Buddha also had a "confrontation" with Bo Xun before he became enlightened.

When rebelling against the Buddha and the monks, Bo Xun will resort to various transformation methods.

Such as transforming into a young man, a big dragon, a young Brahmin statue, a big bull, a strong man's body, or using magic to blind Ananda by using broken stones.

From a strategic point of view, Bo Xun used both soft and hard tactics against the Buddha and his disciples, using every possible means of intimidation and inducement, as well as deceit and misdirection.

His counterpart is the devil!

The difference is that the demons target Taoists. They will also attack Taoists when they become immortals.

Therefore, Mofo Bo Xun can be seen as being specifically aimed at the existence of the Western Paradise.

In other words, he came into being when Western Buddhism was flourishing!

After all, it is impossible for Heaven to look at Buddhism without any restraint and crazy development!

With the presence of the Demon Buddha Bo Xun, those who practice Buddhism will be like those who practice Taoism. There is no such thing as one, that is to say, only one of ten thousand practitioners can achieve Taoism and become an immortal.

Only in this way can the spiritual energy in the world be prevented from being excessively demanded.

Only then can the world maintain balance.

This is what Heaven wants.

Therefore, these three are extremely tempting to Su Jun!

It can be said that these three are Buddhas, but they all stand on the opposite side of the West. The first two will compete with the current authentic Buddhism for luck, while the latter will directly restrict the development of Buddhism.

After careful consideration, Su Jun nodded.

"Can!"

And at the moment Su Jun agreed, Jie Yin and Zhunti frowned.

Seeing the change in the expressions of the two of them, Tongtian couldn't help but laugh with schadenfreude: "Although, I don't know what happened specifically. But I have to congratulate you. Hahaha!"

"You" Jieyin and Zhunti were both angry.

However, they also know that Tongtian is almost like a lunatic now. It is best not to provoke him if he can. After all, without the restraint of Jie Jiao, he can act without any scruples.

If Taozu hadn't restrained him here, the world would have been in chaos.

At the same time, the two of them immediately started calculating.

Although they could not calculate Su Jun's situation, they could calculate the situation of the three princes.

"Are you a disciple?"

Jieyin and Zhunti couldn't help but look at each other, with a bit of horror in their eyes. You must know that these three people are inextricably related to their Buddhism.

This time, special arrangements were made for them to join the sects of Sun Wukong, Zhu Bajie, and Sha Seng.

In this way, their luck can be temporarily integrated together. In this way, they can use means to make these three people born later.

To avoid having an irreversible impact on Buddhism.

After the luck of Buddhism stabilized, it didn't matter anymore. So, with one finger and one finger, they descended from the sky and landed in the Western Paradise.

The ten major disciples (Moko Kassapa (Great Kassapa), Ananda (Ananda), Shariputra (Relics), Subhuti (some say he is the master of Sun Wukong), Fuluna, Moggallana, Kassapa

Chanyan, Aniruddha, Upali, Rahula)

At the same time, the Buddhist White Lotus boy suddenly opened his eyes.

The White Lotus Boy is a fictional character in the Chinese Ming Dynasty fairy novel "The Romance of the Gods". He is the accompanying fairy boy in the Paradise of Paradise, and the guardian boy who "receives the Taoist" in the second interpretation of the West.

The White Lotus boy once rushed to the East with his master to guide the Taoist, and subdued the Holy Mother Turtle Spirit who intercepted the religion, defeated its Sun and Moon Pearl, and rescued the Immortal Fear of Staying Sun who explained the religion. The Taoist Master sent the White Lotus boy to subdue the Turtle Spirit with a baggage.

The Holy Mother accidentally released some mosquitoes, which sucked up the flesh and blood of the Holy Mother, leaving only an empty turtle shell. The White Lotus boy and the Taoist priest were unaware of this, and at the same time, they also harmed their Western treasure "Twelve-grade Lotus Platform"

"Being sucked into a nine-grade lotus platform.

Think about it, at that time, he will be able to participate in the Battle of the Gods. This shows his strength!

And don’t forget, like the Jade Emperor, he is a saint’s boy. Anyone who underestimates him will suffer a big loss.

He stood up slowly and saluted to the sky: "Respect the Buddha's decree!"

Then, the boy Bailian quickly headed towards Yuhua Prefecture.

"Well?"

At this time, Tathagata, who was preaching in the Paradise, suddenly opened his eyes, with some doubts in his eyes.

He murmured: "Bai Lian boy, why did he get out?"

He knew that ever since he was ordered by Taoist Patriarch to enter this world, he could only stay thirty-three days away. This White Lotus boy has never left the Paradise.

I’ve been practicing latent cultivation!

Therefore, now that he saw the White Lotus boy leaving the Paradise, he had doubts. Besides, even a fool could see that the White Lotus boy left in such a hurry.

What's the emergency?

And as a boy who guides the Taoist, who in the entire Paradise can tell him to do things?

Even if he sees Tathagata, he has to be respected. Of course, this is because of his status as a boy who guides the Taoist.

But no matter what.

The White Lotus Boy is an extremely special existence in the Western Paradise.

He couldn't help but look at Guanyin, who immediately understood.
Chapter completed!
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