Now that we have learned that the "Five Happiness Entering the House" spell has been laid out in this warehouse, and there is a magic weapon buried in its five corners, so the Feng Shui energy of the Tang family warehouse can be extremely abundant, and in these five

With the blessing of a magic weapon, this spell can also block evil spirits and break spells, and ordinary evil spirits and spells will be blocked or broken by it.

Therefore, what Li Ling has to do now is to take out these five magic weapons. Otherwise, his paper rat climbing over the wall technique will definitely not be able to steal the indica rice.

This requires the use of the Luban technique of not returning to the sect.

According to the spells cast by the carpenters or the energy destination of Luban's Qi, Luban Shu can be divided into Gui Zong Shu and Non-Gui Zong Shu.

From a scientific point of view, the incantation recited by the Luban Shu carpenter is also a kind of energy, because it requires his own blood, body temperature, and even physical and mental magnetic field induction, etc., let's call it "curse energy". And Luban Faqi

It accumulates the vitality and energy of the human body, which is undoubtedly a kind of energy.

In the Luban magic system, most of the spells cast by the carpenters will "return to the sect" after being solved - these mantras or Luban magic energy will return to the starting point energy field of the ancestors' inherited magic.

, or in other words, returned to the time and space designated by the Patriarch to store Luban's mantra energy and Dharma Qi.

(This explanation may not necessarily be accurate, but Luban Shu does use "returning to one's ancestors" as the purpose of spell casting or healing, or it can be said to be "recognizing one's ancestors and returning to one's ancestors." This is also the reason why the second volume of "Luban Shu" is titled "Returning to One's Clan".

"The reason, but the author prefers to explain it with an energy concept - author's note)

However, among the Luban arts, there are still quite a few spells that do not need to be solved, and there is no method to solve them. If they are not solved, the magic energy or Luban magic energy cast by the carpenters will not return to the sect.

From a scientific perspective, such as the law of conservation of energy, these non-returning mantra energy or Dharma energy are directly converted into kinetic energy or thermal energy of external objects.

For example, there is a "half-way splitting method" in Luban's art. If this method is used on a tree stump, wood or other hard objects, the wood, tree stump, etc. will be divided into two parts, which can be used by carpenters.

Save time and effort when splitting tree stumps or wood.

When carpenters perform Luban's magic on non-living things like wood, they don't need to explain it anymore, because the curse energy or Luban's magic energy they cast has been directly converted into the kinetic energy of the wood splitting into two. Therefore, this

The "Half Mountain Method" is a kind of Luban technique that does not return to the sect.

There are many Lu Ban techniques that do not return to the sect, such as the famous Six Animals Qianjin Gate, Golden Knife Sharp Scissors, Qianjin Drag Mountain Pressing Technique, Earth Splitting Technique, Red Boy's Hemostasis Technique, Wick-Burning Water Technique, etc.

The method of burning water with a wick may be heard by readers who know the folk stories of Luban Shu. A carpenter can boil a pot of water by lighting it with a wick. This is how the magic energy or magic energy cast by the carpenter is converted into heat energy.

For example, even if the water is boiling, there is still talk about whether it can be solved or not.

If Li Ling now wants to avoid the powerful power of these five magic weapons to block evil spirits and break magic, he can only use the Lu Ban Technique of Non-Returning Sect. Because no matter how powerful these magic weapons are to block evil spirits and break magic, he can't do it on his own.

There is no way to break the Lu Ban spell of non-returning sect.

Of course, if the spiritual energy of heaven and earth contained in this magic weapon is too abundant, then it may offset the kinetic energy or heat energy converted from the Luban Technique performed by the carpenter. This depends on the carpenter's personal ability and cultivation.

High or low.

At this time, Li Ling had the confidence to use the Luban Qi in his Dantian to pry these magic weapons and drag them out - this is the "thousand-jin dragging mountain squeezing method".

Li Ling first carefully identified the location of the important position of luck, that is, the location of the buried magic weapon, on the northeastern corner, and then pinched the "Thousand Jin Drag Mountain Squeezing Technique" seal with the fingers of his right hand.

In Luban's technique of using the spirit to escape from the ground, each Luban's technique has the method of how to pinch the seal with the fingers, including which fingers, finger strength, various combinations of finger knuckles, and the concentration of the caster.

Controlled by ideas, there will never be duplication or confusion.

As soon as the Li Ling Seal Jue was released, his thoughts were stimulated, and Luban's Faqi was instantly poured into his fingers. He quickly pointed to a piece of ground in the corner of the wall with his middle finger.

As the name suggests, the Thousand Catties Drag Mountain Squeezing Method is to drag a mountain with the force of a thousand catties. Of course, this is an exaggeration. "Squeezing" means to extract. This method is to squeeze the individual's strength and amplify it thousands of times, so that it can be moved.

Or drag extremely bulky objects.

In the old days, Lu Banshu, a carpenter who cut down a big tree in the forest, couldn't move it home alone. He tied a rope to it and dragged it with a heavy weight. Dragging the tree was like dragging a straw pole.

Just as easy.

The backlash of this spell on the carpenter is actually very great. If the carpenter performs the Thousand Jin Drag Mountain Squeezing Technique once, the carpenter will overdraw his body's energy, blood, physical strength and luck in the future. If he performs it once, his life span will be shortened by at least a year and a half. Therefore,

Carpenters in the old days rarely cast this spell.

However, Li Ling's Luban art system uses the Dantian of Dharma veins, and the "Thousand Jin Drag Mountain Squeezing Technique" he performs is to squeeze Luban's Dharma Qi and amplify the energy of the Dharma Qi, rather than to squeeze people's physical energy, essence and blood. Therefore, this is very important to him.

There is no backlash.

Speaking of which, Li Ling now needs to take out the magic weapon buried under the ground in the corner. The magic weapon is not a heavy object, but it requires digging through the soil. This also requires time and effort. The same amount of effort required to dig out the soil is also

It should not be underestimated, so the method of dragging and squeezing the mountain with a thousand pounds is also suitable for breaking the earth and digging out things buried under the ground.

Of course, if he is a carpenter who has learned the first volume of "The Book of Lu Ban", he will also need a shovel or an adze, but Li Ling can use Lu Ban's Faqi instead of physical tools to strengthen the aura of the buried magic weapon.

, he used the Thousand Jin Drag Mountain Squeezing Technique, and the mana extracted through this aura can break through the earth and suck out the magic weapon.

Once the Luban Faqi that came out of the air poured into the aura of his blessing, it quickly went deep into the ground. Li Ling suddenly felt his body tremble, a "boom" sounded in his head, and his whole body was numb!

"Damn, the spiritual power in this thing is really powerful!" Li Ling was startled. It was obvious that the magic weapon was using its spiritual power to fight against the Luban Faqi he had inspired.

Li Ling's heart skipped a beat, his thoughts stirred up again, and a stream of Luban's magic energy came out again, "Bang!"

As a sound broke through the air, the surrounding sand flew down like rain, splashing all over Li Ling's body and mouth, "Bah, bah!" Li Ling hurriedly spit it out, but saw a small round object "ding" in the air.

It fell to the ground with a sound.

"Copper coins?!" Li Ling walked over and picked it up and looked at it, and was instantly shocked.

Song and Yuan Tongbao!

The brass material is still bright and clear, the fonts are clear, and the appearance and patina are top-grade. But to Li Ling's surprise, the aura emanating from it is not strong. It is about three feet square, so it is still

Not a magic weapon.

Could it be that the magic weapon wasn't sucked out? Li Ling quickly looked at this important position of luck again, and after identifying the pit for a while, he was sure that there was no aura, and then he began to be surprised.

But even so, for a small copper coin to be able to emit an aura of three feet, it is already incredible. It should be noted that a Shunzhi Tongbao that is more than three hundred years old will never sprout an aura larger than two inches square.

aura.

Li Ling was confused. He looked at the Song and Yuan Tongbao over and over. He didn't understand antiques, but with his current knowledge and understanding of magic weapons, especially the identification of auras, he could tell that the age of this copper coin was different.

Less than a thousand years.

So, there is no doubt that this is a genuine copper coin that was passed down from the early years of the founding of the Song Dynasty. With such excellent appearance and such strong aura, this coin is undoubtedly of high value.

What puzzled Li Ling was that even if a copper coin was more than a thousand years old, its aura would normally not exceed one foot.

Li Ling played with the copper coin and had doubts in his heart. This was the northeast corner. In the "Five Happiness Entering the House Technique", the five elements of this corner belong to wood, which corresponds to the position of Ding. The owner of Ding will be prosperous and the heirs will be prosperous.

"Song Yuan Tongbao..." Li Ling repeatedly played with this copper coin, which had a strong aura but could not reach the magic weapon. "Could it be that this copper coin is the emperor's money and has been played with by the emperor?"

According to the decomposition of some magical instruments by the Luban Shu he mastered, the emperor who has the divine power of kingship is ordered by the sky, and the energy of heaven and earth will be in tune with him. Through the emperor, he will inherit the fortune of the world and the destiny of the country and the people.

Therefore, when the emperor played with copper coins, he was consecrating them - and only copper coins can do it, because the shape of copper coins is round on the outside and square on the inside, which is in line with the heavenly principles of round sky and square place, buying and selling, and transporting all things. Copper coins carry the harmony between heaven and earth and human relations.

Luck in the world.

Therefore, the emperor could only consecrate copper coins, but not the porcelain and jade he had played with.

If this copper coin was illuminated by an expert, its aura would definitely be stronger, it would definitely be more than three feet square, and it should be a real magic weapon.

But the Song and Yuan Tongbao in front of him had a three-foot-square aura that was not small, but it was not enough to be a magic weapon. Therefore, Li Ling naturally thought that this money might have been played with by the emperor.

The emperor is also a mortal, and even though the heaven and earth are beautiful, he is not an accomplished monk. Therefore, this three-foot-square aura can only come from the aura of heaven and earth inherited by the emperor himself.

Because, unless it is a Taoist master, the emperor himself, no one else can make a small copper coin sprout a three-foot strong aura.

Moreover, it is impossible for this copper coin to absorb the spiritual energy of heaven and earth on its own. The history of human beings casting copper coins is not far away. Two or three thousand years is not enough time for the copper coin to absorb enough spiritual energy essence of heaven and earth, not to mention that this is only a thousand-year copper coin.

Looking at the condition of this copper coin, if it had been buried in a valley for more than a thousand years, it would have been rusty and rotten to the point of disgrace. Therefore, using the elimination method, Li Ling concluded that this Song and Yuan Tongbao was personally played with by the emperor.

It's lighted.

"But..." Li Ling was a little dumbfounded. He clearly saw that this warehouse was blessed with the "Five Happiness Entering the House" spell. There was a magic weapon with extremely rich spiritual energy buried under the corner!

Otherwise, how could this warehouse soar into the sky dozens of feet high and be filled with feng shui energy?

Thinking of this, when he looked at the warehouse again, he couldn't help but be stunned——

The vigorous energy that originally shrouded the warehouse like a roaring dragon disappeared without a trace!!!

The Tang family's "Five Happinesses Entering the House" Feng Shui pattern has been broken!

"I understand!" Li Ling clapped his hands and understood instantly.

There should be five pieces of weapons buried in these five corners. None of these five pieces of weapons can reach the magic weapon. They can be arranged in a certain combination and in a certain formation, and they can sprout.

A powerful atmospheric field, a single non-weapon combined into a magic weapon, this is a treasure!

"Treasure...Song and Yuan Tongbao, five corners under this warehouse, this is...Five Emperors' money!!!" Li Ling's heart suddenly brightened, and it was a big Five Emperors' money!

Because the first coin unearthed is Song and Yuan Tong Bao, there is no doubt that the other four coins are Qin Ban Liang, Han Wu Baht, Tang Kai Yuan Tong Bao and Ming Yongle Tong Bao!

The treasure weapon is a combined magic weapon. It is more advanced than the magic weapon, but it is still not as good as the magic weapon. But if——

"If, if, if..." Thinking of the vigorous energy that the warehouse soared into the sky twenty or thirty feet high earlier, Li Ling's heartbeat accelerated violently. For a moment, he felt that his chest was about to be beaten by

My heart was crushed and it was about to fly out!

This Song and Yuan Tongbao was obviously consecrated by the emperor, and the Song and Yuan Tongbao was the currency that Zhao Kuangyin, the founding emperor of the Song Dynasty, began to mint after he came to the throne. This Song and Yuan Tongbao was most likely the copper coin that Song Taizu himself played with! The Song Dynasty

Other emperors probably wouldn't be able to reveal such a strong aura within a three-foot square.

Moreover, the five elements of the northeast corner of Ding are wood, and among the wise and wise emperors of China, Taizu of the Song Dynasty is the five element of wood.

If the other four Great Five Emperor coins were all consecrated by their corresponding Chinese Shenwu Tiansheng Emperors - Qin Shihuang, Han Wu Emperor, Tang Taizong, Ming Chengzu, plus the Song and Yuan Dynasty coins in front of me were consecrated by Song Taizu

Tongbao——

Then, this great treasure of money from the Five Emperors is the "Yanhuang Tongbao"——

magic weapon!!!

******************************

From the conflict with the white police officer in the police station, we suddenly switch to the Xiao family. The plot of the Xiao family is an important transition for the outline of the book. Let’s take a detour here and go back soon. You can see that Lao Zhang is in these plots.

carefully considered and structured.
Chapter completed!