Letting Tu Hang live on the Feixian Alliance's territory is another way Tu Wujiu prepares for the future.

In fact, this can be regarded as a surrender to the demon clan in a certain sense, which is a less moral behavior.

However, at Tu Wu Jiu's age, he didn't care so much about morality and immorality, and he cared more about whether his family's bloodline could be continued.

Of course he hopes that the Dao Sect can achieve final victory, completely eliminate the demon race, and become the ruler of this world.

One day, even if Tu Hang left a large number of descendants in the Fen Kingdom and were all killed by the Taoist sect, he would not feel it was a pity.

If the Taoist sect fails in the end, the various sects of the Taoist sect will naturally cease to exist. The Fen country is the only place where the human race lives, and the Tu family's bloodline there is the only bloodline.

That's very important.

Even if the human race lives in humiliation under the oppression of the demon clan, so what?

At least be alive.

Only alive can there be hope.

He wanted to leave the martial arts books to Tu Hang, which was to leave hope for that bloodline.

He didn't think it was despicable.

Even if only a group of traitors survive, as long as they are human beings, they are the future of human beings.

Of course, if the Taoist sect wins the final victory and eliminates this group of traitors, he doesn't think there is anything wrong with this, even if his descendants are among them.

What he has in mind is the general trend, not the small details.

It is safer to hedge your bets than to go all-in.

He had already prepared everything for Tu Hang, including exercises, spells, formations, alchemy techniques, weapon refining techniques, etc., as well as a large number of spiritual stones and elixirs.

These are not just prepared for Tu Hang, but also for the descendants of Tu Hang.

As for whether this will cause rumors of the practice to spread, there is really no need to worry about these things at this time.

Even if it spreads to the demon clan, this is a human clan skill, and the demon clan has no way to practice it.

The Feixian Alliance can use these things if they get them, but after all, the Feixian Alliance belongs to the human race. Even if they become traitors, they are still of the blood of the human race, so it is not a big loss for them to get it.

When you place a bet, you naturally have the possibility of losing money.

Tu Wu Jiu could not afford such a loss.

If he failed, he would just lose some martial arts books and cultivation resources, as well as a descendant like Tu Hang.

If it succeeds, it will be a bloodline reopened by the Tu family in this troubled world, which can continue the bloodline even after the Taoist sect fails.

Compared with the benefits that may be gained, the loss is really nothing.

Since Tu Hang had made his decision, he no longer had any worries.

Although he is over a hundred years old, he spends most of his time practicing and has not yet married, so naturally he has no descendants.

If you decide to leave, just take your own storage ring with you. There is no one else who needs to take it with you.

Not even a farewell.

I'm afraid that when I say goodbye, if someone persuades me to stay, I will change my mind.

——But changing your mind can't change your decision? It's just asking for trouble.

He didn't want to cause trouble for himself.

Right here at Tu Wu Jiu, waiting to leave.

There is a demon blocking the door outside the mountain gate? Going out to perform a sacrificial mission? It is not an easy task.

If Tu Wu Jiu went out alone, even if he was a monk who had returned to the Great Perfection, he would be tracked by the heavenly demon, and he would be in great danger.

So, to go out this time? Do you need to use most of the Void Return monks who are still in the Wenxian Sect? Launch an attack on the two heavenly demons blocking the mountain gate, drive them away, and then take advantage of this opportunity to sneak out.

How to launch an attack and who will go out to launch the attack also need to be discussed.

Cooperation is definitely cooperation.

Not to mention that Tu Wu Jiu is still the supreme elder of the sect, one rank higher than Qin Mo, the newly promoted leader.

Even if he is just a void-returning monk without any power? Going out to perform a sacrificial mission? The other void-returning monks in the sect will also cooperate.

Because every Void-Returning cultivator has to face the problem of performing the task of sacrificing his life? There is no way to get out safely by just relying on yourself. It requires the cooperation of other Void-Returning cultivators in the sect.

Is helping others also helping yourself? No one has any objection to this.

After two days of discussion, Tu Wujiu called Tu Hang and prepared to set off.

While discussing this matter, Tu Wujiu proposed to take Tu Hang out.

Of course, he didn't say that he wanted to send this descendant to the Feixian Alliance's territory to continue the bloodline, leaving another possibility for the Tu family.

If you say something like this, you will definitely encounter opposition from everyone - isn't this a surrender to the enemy?

You can do it, but you can't say it.

The reason he gave was to sharpen his juniors, and he also needed someone like this to help him go to the Feixian Alliance's territory to get some information.

One of the reasons why Tu Hang was chosen was of course that Tu Hang was smarter and had a decent level of cultivation, neither too high nor too low, so it was easier to sneak into the Feixian Alliance's territory.

There is another important reason, that is, there is a huge risk in going out this time. There is a possibility that you will not be able to come back. Tu Wu Jiu does not want the outstanding disciples of the sect to bear such risks.

It just so happened that Tu Hang was willing to go out and help him, so that was him.

By letting his own people bear such risks, Tu Wujiu said that he would feel less uneasy.

No one questions this.

Some people still feel a sense of relief.

Tu Hang performed so well, and as Tu Wujiu, the direct descendant of the former leader, always made people feel a bit threatening.

For some people, cultivating such people will threaten their status, and suppressing them will affect their reputation.

Being able to choose to leave on your own is a happy situation for everyone.

Those who can attend such a meeting are all tens of thousands of years old. Naturally, it is not difficult to guess Tu Wujiu's intention in asking Tu Hang to leave the sect.

When people leave, it is a sad thing for the person who is about to leave.

Tu Wujiu has been the head of the Wenxian Sect for more than ten thousand years and has suppressed the monks of the sect for thousands of years. Now that he is about to retire, he has to kill the hope of the family with his own hands, allowing all the forces in the sect to attack the rest of the Tu family.

rest assured.

Very sense of proportion.

It's just that this sense of proportion seems a bit desolate.

Tu Wujiu left with Tu Hang. If he could successfully perform the mission of sacrificing his life, he would naturally bring Tu Hang back. In this way, he would have another two thousand years to fully have the ability to cultivate Tu Hang.

If he cannot successfully perform the mission of sacrificing his life, he will not be able to come back, and Tu Hang will have no chance to come back.

Tu Hang, a monk in the middle stage of Nascent Soul, was following a few Void Return bosses, and he seemed to be somewhat nondescript.

Some of his classmates looked at him as if they were looking at a dead person.

There is sympathy and compassion.

Maybe there is also schadenfreude.

Tu Hang felt a little heavy and did not dare to think too much.

Anyway, the decision has been made. It is impossible to change this decision anyway, and there is no point in thinking about it anymore.

He followed closely behind Tu Wu Jiu and arrived in front of the mountain gate together with several returning monks.

Tu Wujiu gave an order and the mountain gate opened.

The first thing to fly out from the mountain gate were six spiritual treasures.

The natal magic weapons of the six Void-Returning monks in the sect.

This does not include Tu Wujiu's natal magic weapon.

After the six spiritual treasures flew more than a thousand miles, the six returning monks who remained in the sect flew out from the mountain gate.

Their natal magic weapon has discovered traces of the enemy, which is three to four thousand miles away from the mountain gate.

This time they launched an attack with no intention of killing the enemy.

They had done this kind of action many times, and every time they launched an attack, the opponent would run away, unable to catch up.

It's the same this time.

Three or four thousand miles away, the two heavenly demons who were monitoring the gate of Wenxian Gate with their spiritual consciousness sensed that the gate opened and a few spiritual treasures flew out, so they retreated in two directions.

After the six returning cultivators chased them out of the mountain gate, the two heavenly demons retreated even faster.

Tu Wu Jiu and Tu Hang did not leave the mountain gate immediately.

After the six return-to-empty monks chased them three to four thousand miles out of the mountain gate, he took Tu Hang away from the mountain gate, bypassed the path of those return-to-empty monks chasing the enemy, and flew to the northwest.

The two heavenly demons blocking the mountain gate have been driven far away. This place is no longer under the supervision of their spiritual consciousness. They will not be discovered by the other party if they leave the mountain gate.

Tu Wu Jiu still didn't dare to take it lightly. He kept his consciousness fully open all the way and led Tu Hang to fly at low altitude carefully.
To be continued...