"Senior brother, why do you call me that?"

Shen Yi raised his eyebrows and asked with a hint of surprise.

"To gain freedom through the karma of all sentient beings, this is great freedom."

Wu Yi slowly replied: "Your Majesty has now transformed into a Taoist Lord. However, Buddhist disciples do not follow the Tao. Therefore, Great Freedom should follow the trend and lead the way forward."

The first sentence explains why Shen Yi is called Da Zi Zi.

The second sentence expresses the causeless purpose, or appeal.

What Linglong Iron Sha couldn't give him, he wanted to get from Shen Yi's command. Taking the Great Freedom as the Buddha and leading his subordinates to believe without cause, he was the agent of the Great Freedom.

It has to be said that Wu Yin at this time has changed quite a lot compared to the past, but this is in line with Shen Yi's wishes.

"Is it possible to separate Taoism and Buddhism?" Shen Yi agreed.

Taojun Taixu has the court to promote it. Now he is riding the wind and has attracted the attention of all parties. At this time, it is best not to add fuel to Taoist Taixu's anger, so as not to attract excessive attention and let others discover Shen Yi's spread.

The true purpose of faith.

Moreover, although Shen Yi has many believers now, without a leader, they are in disarray after all. He himself is too lazy to spend his time on spreading his faith, so he has no reason to recommend himself, which is just a good thing.

The Taixu illusion suddenly experienced obvious fluctuations, and the vast white scenery moved away at a fast speed. In the blink of an eye, the two of them went from inside the illusion to outside the illusion, and the vast white space was in the distance.

Then, I saw that the surrounding space became clear and quiet, the two people were like cloud shadows, empty and pure, and a huge palace rose from the ground, six thousand leagues wide. There were seven layers of palace walls, seven layers of railings, and nets.

There are seven levels of rows of trees, and countless birds sing in harmony.

"There is a sky outside the realm, and others are at ease."

Seeing this, Wuyi performed a deep Buddhist ritual and said, "This is the Self-Heaven transformed into Himself."

How could he, who has read Buddhist scriptures all over, not realize that this palace is exactly the palace of the Demonic Heaven located in his own heaven?

Being able to make such a world-changing move, even if it is done within consciousness, his behavior still makes Wu Yin feel shocked from the bottom of his heart.

"From now on, this palace will be where Buddhists gather. I grant you the right to be the first, open to you the understanding of Buddhist martial arts, and order you to spread the belief in the self-transformation of heaven."

As soon as the words fell, a torrent of consciousness descended on Wu Yin's body, and a large amount of information about Buddhism and martial arts was transmitted into Wu Yin's mind, making his eyes wide open and speechless.

But in reality, Wu's body is shaking violently, and his Qi is sometimes chaotic, and sometimes becomes majestic.

Within a few breaths, his energy changed thousands of times, and a sense of heaviness that only the accumulation of time could bring appeared on his body. The purple-black energy that was originally vaguely incompatible with the Sumeru Buddha body also

Gradually integrate into the body.

"Peng——"

Suddenly, the air waves spread out from the acupoints and orifices all over the body, setting off wild mist, and then steeply and absorbed into the body, becoming harmonious and smooth.

In just a few breaths of time, Wu Yin directly adjusted his obsession and body, and successfully passed the point of transforming evil spirits.

What he has to do next is to refine the evil spirit and true energy into Gang Qi, refine the evil spirits into Gang Qi, and enter the realm of refining Gang Qi.

Of course, he can also stay and continue to polish the mental evil and true energy generated by his obsession. As long as he still has this intention, he can keep polishing. The evil of mental evil may not be as dangerous as other evil spirits, but the victory is inexhaustible.

, with endless staying power.

This is also a special feature of the monks of Daci'en Temple. Their Qi has always been known for its purity and control.

'It's really fast. Compared to him, my transformation into evil spirits has not yet been completed.'

Shen Yi watched Wuyin's rapid progress and couldn't help but sigh in his heart.

The practice of transforming evil spirits is to use evil spirits and evil intentions to sharpen essence, energy, and spirit, so that these three can undergo transformation.

The key point here lies in the word "grind".

Sharpen the three elements, and use the three elements to grind away the harmful qi in the evil spirit, that is, evil spirit, so that it can be perfectly integrated into your own true qi, combine the two qi to form Gang Qi, and refine the evil spirit into Gang Qi.

This realm is worthy of being created by the Demon Lord. The more ferocious the evil spirit, the more difficult and time-consuming the practice will be. People like Bai Xiaolou who use the Qinglong True Evil to sharpen the energy of life and death are truly dangerous actions. If there is no

With the Bulao Mountain as a backing, there is a high probability that it will be cold.

But once he succeeds and wears away the evil spirit, his strength in the evil realm is probably not matched by many in the world.

The evil spirit that Shen Yi chose was more dangerous than Bai Xiaolou. He swallowed all the "Xuanjun Seven Chapters Secret Sutra" and endured suffering day and night. If he failed, not only would his true energy go berserk, but his mind and body would also lose control.

, either become a madman, or become a monster.

Fortunately, there are constant blessings from external forces, which makes Shen Yi's skills continue to improve. Otherwise, he may not be able to successfully transform evil spirits until his death.

Let's get back to the topic, after Wu Yin temporarily digested part of his insights and made his own realm more advanced, he withdrew from the other-transformed world of freedom and opened his eyes.

He ignored Wu Lai, who was still alive, and turned directly to focus on the biggest treasure in the courtyard - the inheritance of Amitabha Palm.

The Linglong Iron Temple retains the inheritance of three divine palms, not all divine palms, but these three movements alone are enough to surpass the thousands of classics stored in the temple and the eight divine arts that have been passed down from generation to generation.

There is no reason why I have not comprehended the Amitabha Palm before. It is not only because I want to defeat Wu Lai first, but also because I am afraid that my own understanding is not enough. I want to comprehend the eight magical skills first, and then study the Buddha Palm intensively.

Now that Wu Lai has been defeated, and the eight magical arts have been introduced with the help of Shen Yi, it is time to seize the last and biggest fruit.

He turned around and his eyes fell on a vajra throne under the bodhi tree.

The Vajra Seat was entangled with tree roots and looked ordinary, but when Wu Yin's gaze touched the seat, a burst of true energy suddenly flew out of the body and poured into the Vajra Seat.

The splendid but not dazzling Buddha's light rises from the Vajra Seat, forming a solid Buddha shadow on it.

There is flesh on the top of the head, bulging like a bun; the eyebrows have white hair, as soft as a tuft of cotton, one to five feet long, curled to the right, so that they always shine; the Buddha's eyes are blue, like a blue lotus, like a blue lotus.

Black with red, blue eyes and square eyes; with forty teeth, all evenly matched, as flat as white snow...

Of the Buddha's thirty-two transcendental signs, more than twenty have been observed without cause alone, and there must be nearly ten more that have not been noticed.

According to the records of the Linglong Iron Temple, Venerable Kutian created the Mysterious Embryo Realm and set the Thirty-two Phases as the end point of Buddhist martial arts practice. As long as the body can evolve into the Thirty-two Phases, the body will become a Buddha.

It is a pity that Lord Kutian himself has only mastered the thirty-one signs, and is still one step away from becoming a Buddha. Otherwise, there may be a realm above Tianyuan in this world.
Chapter completed!