Let’s talk about the Five Thunder Zhengfa first. The Five Thunder Zhengfa is also called the Thunder Fa. It is one of the spells in Huaxia Taoism. Thunder is born from the energy of yin and yang, thunder is yang, and thunder belongs to yin. According to the number of the five elements in "Luo Shu", east

Three south, two north, one west and four, this is the ancestor of the great number, and the center is five. Thunder moves the air in the heaven and earth, so it is called five thunders.

In terms of spiritual practice, the five thunders belong to the five internal organs. Only when the qi of the five internal organs are gathered together and merged into one can one reach the great road and master the magical effects of the five thunders. This is called clustering of five thunders, which means that the practice of thunder method reaches the level of five thunders.

The state of Qi moving toward the Yuan. "The Explanation of the Diagram of the Purpose of Taoism": Xixian said: The five Qi moving toward the Yuan are spotless and can be purified and purified. This is said to be without leakage. The liver is the wood of the east soul, and the lungs are the gold of the west soul.

The heart is the fire of the southern spirit, the kidney is the water of the northern spirit, and the spleen is the earth of the middle palace. Therefore, the sage's eyes do not see, but the soul returns to the liver, the ears do not hear, the essence resides in the kidney, the tongue does not taste, but the spirit resides in the heart, and the nose does not smell.

The soul lies in the lungs, the limbs are motionless and the mind lies in the spleen. Therefore, it is called Cuanchu Wulei

Wang Shu said: The wooden thunder in the east is in the liver palace, the fire thunder in the south is in the heart palace, the mountain thunder in the west is in the lung palace, the water thunder in the north is in the kidney palace, and the earth thunder in the center is in the spleen palace. Cut off the five leaks, and become the body of Tao in silence and motionlessness.

The sense and then the use of the Tao, this is the wonderful thing about the five thunders

Taoism believes that among all methods, the most powerful method is thunder. Wang Wenqing's "Thunder Theory" states that thunder is the cardinal of heaven and earth. Therefore, thunder is the order of heaven and has the greatest power. Everything in the three realms and nine places is under the control of thunder.

. Therefore, when performing the thunder method, more generals of the thunder department are called to perform it. This corresponds to the sentence in the Golden Light Mantra: "All gods pay homage to the thunder."

And when summoning or summoning generals, special emphasis is placed on one's own inner cultivation and the gathering of the Qi of the five elements. The Qi of the five elements are the five thunders. According to Sa Shoujian's "Thunder Theory", the thunder method is the innate way, and the God of Thunder is

In my God, if I combine Qi with Qi and use Shen with God, why not respond and answer yes. Summoning General uses the Qi of his own five internal organs to become the God of Five Thunders and mixes it with the God of Void into one. Therefore, Summoning General is also called

It's a call

The practice of thunder method pays special attention to the cultivation of inner elixir, and advocates the use of Taoist methods. The inner elixir is also the golden elixir, which means that the thunder method can only be practiced to the level of great achievement after you have reached the golden elixir realm. This is also the case

The reason is that when Ye Feng reached the golden elixir realm, Lei Fa truly reached the level of "ghosts and monsters become frightened and spirits lose their form" mentioned in the Golden Light Curse.

When the golden elixir is cultivated and combined with the Tao, it is released to the outside, and various magical changes and mysterious magic skills are formed. When the golden elixir is completed, the innate Qi is filled, and this innate Qi is also called the Qi of the Origin. Therefore, Ye Feng's power is called

Yuan Qi, not other spiritual powers or other names, is also for this reason

In fact, people have a stream of Qi of the original essence since they are born. As they grow up, the Qi of the original essence disperses in the five internal organs, and then turns into the Qi with the attributes of the five internal organs. Then, as time goes by, the Qi of the five internal organs gradually dissipates. When the Qi of the five internal organs

When a few Qi have dissipated and are no longer able to coordinate to maintain a person's life, the person will die.

Taoism teaches that one qi transforms the three pure states. This qi is the qi of the original source, and the qi of the original source is the Tao. "Wang Shichen prays to the Eight Sections of Brocade": When the heaven and earth receive this one qi, they can be transformed into ever-changing forms. Human beings are the spirits of all things. When they receive this qi, they can be inspired by it.

Heaven and earth, moving ghosts and gods, breathing wind, clouds, thunder and rain, are everywhere

There is a theory of establishing the ultimate in the practice of Lei Dharma, that is, Wuji gives rise to Tai Chi, and Wu Ji is in its original state, the great Brahma in the ocean, with no light. The Qi of this ancestor is moved by Wu Ji, and it can be used only when it is born into Tai Chi. This is

The elixir is full of energy and can be used when it moves. Only one qi moves, wind, thunder, clouds and rain are all produced, and all animals, mountains and trees are born. This is the theoretical basis that Tao is the body of law and law is the use of Tao.

There is bioelectricity in the human body. This is also the reason why Ye Feng, who has mastered the thunder method, is often stronger than other monks in the same realm.

Therefore, Taoism has a theory of Qi transforming into the three pure states. According to the theory of Wuji and Tai Chi, Taoists can internally refine the form and spirit and refine elixirs to combine with the Tao, and then they will be able to realize that one Qi has been separated, and they will feel refreshed and refreshed, and no external desires will arise.

, this body is intertwined with the heaven and earth, and all creation is in the palm of my hand. I can move the heaven and earth, sense ghosts and gods, drive wind and thunder, and conquer all things, and I can do anything and everything. Then I will guide the generals and pray.

The Lei method emphasizes practical practice, which is also reflected in the talisman. It emphasizes that whether the talisman is effective or not depends on whether one's own Yuan Qi is spread on the talisman paper or not. "Wang Shichen Prays the Eight Sections of Brocade": One Qi cares about the whole, then it can be done

To achieve innocence, you can cut down demons in the lower part, and move the wind, rain, thunder and lightning in the middle part. When writing the talisman, you must first hold your breath and hold the pen, use your nose to draw fresh air, and take a long breath, not turbid, the most important thing is to clear the air. Then hold your breath, and quickly

Use the pen to write the talisman. After that, use the third eye to refine the summoned general into the talisman. He shouted loudly and came out of the talisman. The golden light covered the talisman. He saw that the summoned general was included in the written talisman. Ye Feng hurriedly pressed three characters on the talisman.

I know, but I have never had the opportunity to practice the talisman carefully. For this, Ye Feng is only at the entry level, so it is really useless when facing the enemy.

The thunder method is actually a Tao method that combines the cultivation of golden elixirs and the practice of magic. The thunderer is the command of heaven. Those who obtain it can drive away thunder and lightning, pray for rain and clear weather, cure evil spirits and subjugate demons, ward off locusts, and practice salvation.

ghost.

According to the legend, the thunder law divine genealogy includes Emperor Lei Zu, Yushu Yuan, Wu Lei Yuan, Five Thunder Marshals, Envoys, Five Thunder Generals, Thunder God, Lightning Mother, Feng Bo, Rain Master, Yun Li, and Ling Guan, etc.

It's a pity that Ye Feng doesn't believe in ghosts and gods, so he still has some shortcomings in Lei Fa's career.

Back to Yingying, when Yingying opened her eyes, the battle with Ye Feng's clone was over. When she saw the black remains inside the white lightning cube, she knew that she had been attacked just now. If Ye Feng hadn't appeared,

She didn't know if she would be as lucky as last time this time. She was just sleeping, and maybe she would die this time. She wanted to thank him, but she knew that he was not Ye Feng himself, but just a clone left by Ye Feng for her.

He lowered his head and said leisurely:

"If you were here, just..."

"What if I was here?" Ye Feng's voice suddenly came. Yingying raised her head suddenly and saw Ye Feng's white clone dissipated and melting into her fingertips again, and Ye Feng's body space movement appeared in the clone

The place where he originally stood. Because he felt who the clone was fighting.

Ye Feng's original order to the clone was that anyone who hurt Yingying, no matter who it was, would be killed without mercy. Now that the main body is here, there is no need for the clone to continue to protect him.

At this moment, Yingying realized that this was her bedroom, and she was wearing only a very thin pajamas at the moment, which could not block anything at all. She couldn't help but blush, and wrapped the quilt around her body. Seeing Ye Feng looking at her,

He said nervously: "Nothing."

Ye Feng also nodded doubtfully, and after saying "Oh", he turned his head to look at the black residue. At this time, the space of the Thunder Cube disappeared. Ye Feng picked up some black residue, felt it, and his eyes instantly became cold.

:

"The demons are also involved, right?"


Chapter completed!