Chapter 267 The wonderful method of inaction

Seeing Jin Ziming listening intently and the veins on his forehead beating from time to time, Qin Yu asked strangely: "Senior Brother Jin, what's wrong with you?"

The reckless man was stunned for a moment before he came back to his senses.

"Junior sister Qin, I have practiced Buddhist mantras, and the mantra of the eminent monk in it touched me very much. How about this, Yi Mao and I go in and listen, and you and the two junior brothers continue to hang out, how about it?"

Qin Yu frowned, then said with a smile: "Then I will go and meet you, two senior brothers, what about you?"

The two of them wanted to accompany the person they loved, so they naturally didn't want to be separated halfway. So Yimao led the way, followed by the four of them, and walked deep into the bamboo forest.

A Zen garden appeared in front of them, and the door was open. They strolled in, walked through the garden, and came to a Zen room.

When I saw the old monk inside and the three young monks next to me, I folded my hair and bowed.

"The young monk Yi Mao comes from Thousand Buddha Island and has met the master. These donors are disciples of the Lingyun Sect. We were very touched after listening to the mantra. We would like to come and listen carefully. I wonder if the master would be willing to do it for me?"

The old monk looked dull, nodded slightly, and said calmly: "Come in, and sit on the futons against the wall."

Everyone thanked them and sat down as they were told. The three young monks looked at the strangers curiously, while the old monk remained unmoved and continued to explain.

Jin Ziming listened attentively and received the old monk's sound waves at close range, and his reaction became more obvious. The three Dantians strung along the central channel resonated in turn, and the inner energy surged strongly in the body.

He can basically understand the mantras recited by the old monk, but when recited by others, the artistic conception and effect are quite different.

The mantra of the reckless man only received occasional advice, and he mainly relied on self-taught. When he encountered orthodoxy, he immediately discovered a huge gap in the overall and subtle aspects.

Yimao was concentrating on it, while Qin Yu and the others only felt it was sublime but not shocking.

Gradually, the mangy man became completely entranced and couldn't help but recite together with the monks. His voice became louder and louder, and its penetrating power became stronger and stronger.

The metallic physique that had just fully evolved showed its sharpness, giving the spell a vague sense of fragmentation. The old monk had a strange expression on his face, and with a wave of his hand, he used a wall of air to protect the young monk and the Zen room.

After Jin Ziming fell into concentration, the sound waves resonated with his Dantian and internal energy, and his breath leaked out uncontrollably, while the golden light in his body was also stimulated.

The flames grew stronger and stronger, and he stood up involuntarily, using his hand as a sword, and began to use the "demon sword" that he had not used for a long time.

The sound wave merged with the sword intention, and the "hurricane" sword energy struck out fiercely, which not only shocked his companions, but also made him wake up.

The man quickly stopped and apologized to the old monk: "Master, I got carried away and almost damaged the Zen room. Please forgive me!"

"It doesn't matter, the donor has a deep relationship with Buddha, so I'm happy to congratulate you."

"Thank you, Master, for your teachings, which allowed me to experience the deeper realm of mantra."

"You are here to listen to the Dharma, right? If you are free these days, you can come and listen at any time. The poor monk can see the Dharma."

"Disciple is determined to come and make trouble."

After leaving the meditation hall, Qin Yu asked curiously, but Jin Ziming had to deal with it casually. He was a little absent-minded during the rest of the stroll, anxious to go back to comprehend and practice.

Back in the room, he quickly set up a barrier and reviewed the spell again. As the three Dantians trembled one after another, his cultivation in the middle stage of Nascent Soul was completely stabilized.

The next day, Qin Yu came to visit and brought detailed information about the event, "Senior Brother Jin, do you know the genius Nianchi monk in the Hongqing world?"

"I've heard of it."

"Nianchi's second master is called Master Huaizhi, who is very senior in the temple. He practices hard all year round and only occasionally gives lectures.

He had a total of three disciples, the first two of whom were already the masters of Ten Thousand Buddhas Temple.

Huai Zhi does not practice martial arts, and does not major in Kung Fu, internal energy, martial arts, etc. He follows the unpopular route of Buddhism and practices Wuwei Dharma. He obtains magical power by reciting scriptures and meditating to comprehend.

The master felt that his time was short, and wanted to give a lecture on Buddhism to the outstanding figures in the Hongqing world before leaving."

"I have only seen the 'Dharma of Nothingness' in books, but this time it can open my eyes."

"The Demon Sect will not participate in the seven-day lecture, but they discussed with the Cultivation Alliance and Ten Thousand Buddhas Temple and decided to provide a trial opportunity for those who participate in the Dharma conference."

"The Demon Sect is still one of the organizers?" Jin Ziming asked in surprise.

"Brother, actually the Demon Elephant Sect is the real initiator of the trial."

"ah?"

"Beyond the Hongqing Realm, there is a small world that, every fifty years, will spontaneously establish a short-term space channel with an exclusive territory of the Demon Elephant Sect and the super sect Aoyafeng of the Demonic Light Realm.

The passage is very fragile, only the immortal Yuanying is allowed to pass through, and it can only maintain stability for sixty days."

"How can the small space managed by the Demonic Elephant Sect be opened to the right path, allowing us to compete for opportunities?"

"Hundreds of years ago, Aoya Peak, for some unknown reason, actually allowed the righteous disciples of the Demonic Light Realm to enter together with the Demonic Cultivators.

As a result, the disciples of the Hongqing Realm Demon Sect suffered heavy losses in that trial, and almost the entire army was wiped out.

Since then, the Demon Elephant Sect has sent invitations to the Cultivation Alliance, allowing a certain number of righteous elites to pass."

"What does this have to do with Master Huai Zhi giving a lecture?"

"It doesn't matter, it's just that the time coincides with the meeting, and they are all for the outstanding Nascent Soul, so the Cultivation Alliance decided to let the same group of people participate."

After Jin Ziming figured out the whole story, he went to the meditation hall yesterday alone and continued to listen.

The next day, Master Huaizhi's lecture was held in a beautiful valley. The morning light filtered through the thin clouds, adding a touch of warmth to the early autumn.

The clear stream flows slowly, the birds are singing and the flowers are fragrant. From time to time, a few small animals looking for food or playing pop up from the forest. They are very bold and are not frightened by humans.

Monks and monks came in one after another and sat down on the futons on the grass. Jin Ziming looked around and found that except Gui Xinyu, all the five geniuses in the Hongqing world were present.

Wanfo Temple attaches great importance to this Dharma assembly, and nearly two thousand disciples came to listen to the teachings. The man finally saw his fiancée's graceful back in the front right, and he smiled and transmitted the message.

Fairy Ye pretended to admire the scenery, turned around and glanced at the rough man with her pretty eyes.

The opening was very simple. Although the abbot, hall master and elders of Wanfo Temple were already present, Nian Chi only gave a speech.

"Welcome seniors and donors to come to Wanfo Temple to listen to Master Huaizhi's sermon. This Dharma conference will last for seven days, with only a short break in the middle..."

Amidst the applause, a tall and thin monk came on stage. Although he had a haggard face, he looked extremely kind and kind.

He sat down slowly, with a simple wooden table in front of him and a cup of spiritual tea. The real monarch in the audience secretly explored the old monk's cultivation, but was surprised to find that he was no different from a mortal.

"This poor monk has great wisdom and teaches the Dharma in front of so many people. This is the first time and also the last time.

I have been chanting sutras all my life, but my understanding of Buddhism is still superficial. When I was dying, I was entrusted by the abbot to go up to the stage to show my shame. On the first day, I taught that all living beings are equal.

The Lotus Sutra of Wonderful Dharma says: "If it is said that people are born everywhere, so they are called sentient beings, this is based on the flow of karma in the five paths."

The Three Worlds and Six Paths are the time and space structure of Buddhism.

The Three Worlds are the past, present and future worlds; the Six Paths are based on hell, evil ghosts, animals, humanity and heaven, with the addition of the Asura Path.

The Tao here is not the rules or laws that you talk about when practicing, but the meaning of going to and from your residence.

All sentient beings, without exception, have to cycle through three lives. Due to their different "karma", their positions in the six paths of reincarnation in each world they live in are different.

After Buddhism was introduced into the Hongqing world, influenced by traditional culture and the teachings without distinction, on the basis of "sentient beings", "sentimental beings" were expanded.

Plants, trees, mosquitoes and other heartless things also have Buddha nature. The relationship of equality extends from this.

…

The universe in Lao Na's eyes is silent and endless. Whether it is river systems, realms, or the humans, beasts, mountains, rivers, flowers, trees, etc. in them.

In front of the vast and silent universe, they are as small as 'ants' or dust. The life of an ant may end with one unintentional step taken by a mortal.

Since compared with the universe, human beings are just like 'ants', so why do we harm weaker ones?

Of course, some people will say that I am a monk with extraordinary power, not an 'ant'.

But in front of monks or powers in higher realms, and in front of the universe, you are still 'ants'. In fact, what's wrong with being the same kind as 'ants'?

Aren’t you advocating strength? I have never practiced clairvoyance or ears, and I don’t understand internal skills and mental methods.

But through studying and understanding the scriptures, I understand that I need to be kind to all sentient and merciless beings. When I understand the true meaning of "all living beings are equal", Buddha still gives me strength.

In the cave where the poor monk retreats, in those lonely days, the butterfly flaps its colorful wings to express its curiosity and exploration of life, the unknown, and the world.

The goodwill and friendship conveyed in the eyes of the little rabbit, and even the "buzzing" sound of the mosquitoes, become wonderful companions, and the poor monk no longer feels lonely.

In addition, the strong vitality of the grass and the support given by the stone walls in the cave gave me a different understanding of the world or the universe here.

When you understand all sentient beings, understand them, and spread the idea of ​​equality infinitely.

You can connect with these sentient or ruthless partners, and they will help you and give you the abilities you want. I can show you now:..."

Master Huai Zhi visualized the scene he was "seeing" in the air:

A butterfly is flying among the flowers, and there is a mountain gate next to it with the three characters "Qingyun Temple" written on it.

The screen switched to a dynamically changing image, and you could even see a few ants on the ground.

Everyone could see at a glance that the two scenes were in the same place, but from opposite perspectives. The audience let out gasps and exclamations, and Huai Zhi explained:

"This is the scene in front of the gate of Qingyun Temple, the lower sect of Wanfo Temple.

The first image is from an ant on the ground, and the dynamic images that follow are from the butterfly."

Huai Zhi's slender arms waved randomly, and another image appeared.

"This is what a small fish swimming in the South China Sea saw."

The picture disappeared, and a continuous "bang bang" sound suddenly came from the void.
Chapter completed!