Chapter 288 Reversing cause and effect, accelerating virtualization

At the beginning of the days of hard training, if you are unable to operate your skills, not only will you have no hope of advancement, but your combat power will also be greatly reduced. Fortunately, you are in a Buddhist holy place, so you don't need to be competitive.

What most people practice is the conditioned method, which is within the law of cause and effect; while the unconditioned method jumps out of cause and effect, and does not have birth and death, coming and going, or the opposition between this and this.

There are six methods of practicing the undoing method, namely:

The void is inaction, the pursuit of vacuum silence is like the void, so as to stay away from obstacles.

Non-choosing to eliminate inaction requires sudden enlightenment and the destruction of conditioned dharma to prove the unconditioned dharma.

In addition, there are the non-action of choice and annihilation, the non-action of immobility, the non-action of annihilation of perception and suffering, and the non-action of true suchness.

If they want to get rid of the gray-white spiritual energy, they must choose the "Void Inaction Method".

The body before being polluted is made to be empty, and through cultivation, it can return to the past, thereby turning the strange aura into nothingness.

If you want to coexist, you must practice the "non-choosing and inaction method" to destroy the cause and effect so that the aura cannot harm the host.

Xu Ruo, a disciple of Master Huairen, first explained to them the basics and entry-level methods of Wuwei Dharma. After more than three months, after the two mastered it proficiently, Huairen began to teach.

The master handed the two of them a booklet and said seriously:

"This is the secret book of the 'Non-Choice-Destroyed Inaction Dharma'. You must return it after reading it. Remember, it cannot be taught to others without the consent of Ten Thousand Buddhas Temple."

After the two of them solemnly agreed, he continued:

"Senior brother initially only used the 'Void Inaction Method' to deal with the curse. When he was healing the man, he began to think of other methods.

Since conditioned dharma arises in accordance with cause and effect, can its cause be cut off so that conditioned dharma cannot arise? In the end, he came up with a method, which is to reverse cause and effect first, and then cut off cause and effect."

"Reverse cause and effect?" The two of them were a little confused.

"Most people would think that the gray-white aura is high-level energy, which was originally raw jade, but was later contaminated by a curse.

The cause and effect they believe is that the curse is the cause, and the contamination of the spiritual energy is the effect.

The senior brother was practicing "Equality of All Living Beings" at that time. He regarded the strange auras as heartless sentient beings, and one day he had a sudden idea.

If the originally flawless spiritual energy was changed in a small world with incomplete rules, then it would be cursed.

Then, the aura is affected by the abnormal way of heaven as the cause, and the curse becomes the effect.

By reversing cause and effect in this way, you can shift your focus from exorcising curses to the root cause of aura."

"Master Huai Zhi is truly a genius!" Jin Ziming couldn't help but admire.

"If you have strong mind power and the mentality of 'all living beings are equal', find a suitable way to connect with this spiritual energy.

Through communication, let it learn from the complete way of heaven in Hongqing Realm to complete its own rules.

If you continue to use the 'Non-Choice-Destroying-Inaction Dharma' to cut off the cause of the imperfect way of heaven, then the consequences of the curse will naturally disappear."

The two suddenly became enlightened and admired Huai Zhi's wisdom.

"Although your soul power is also mental power, it emphasizes strength and dominance.

The mind power required by 'Equality of All Living Beings' focuses on communication and communication, which is equality, mutual assistance and tolerance. Therefore, you must first learn the Buddhist 'mind power technique'."

Huaizhi smiled, took out two more pamphlets, handed them to them, and after some instructions, he let them realize themselves.

Jin Ziming has long been accustomed to practicing alone, and now that he suddenly has an additional classmate, it feels good.

The two brothers exchanged their experiences from time to time. Not only did they see each other's wisdom, but their friendship also grew day by day.

In his spare time, the reckless man introduced Wang Hai to the Hongqing cultivation world and the Lingyun Sect's mining machine business, which opened the eyes of the natives.

The two also discussed the path of dual cultivation of good and evil that Wang Hai will embark on in the future.

"If I were in the small world and used gray-white spiritual energy, I should be able to practice at the same time, but it wouldn't conflict with Wen Feng's technique."

"That's true, but in that case, you will probably be able to reach the middle stage of integration."

"In the Hongqing Realm, although the rules of heaven are complete, there are new problems. How can I store both righteous energy and demonic energy in my body?"

Jin Ziming thought of his "Shengrinding Formation" and said, "I do have a method, but you need to refine the middle Dantian first."

"Ah, how to practice?" Wang Hai said in surprise.

"I created a method of my own. After practicing it, I can carve a fifth-level formation in my body. This is my secret. Don't tell others."

"You are so awesome, when did you figure it out?"

"During the foundation building period." The reckless man scratched his head in embarrassment.

The natives have high expectations for the Lingyun Sect, hoping that the sect's elders can tailor-make the most suitable exercises for them, which will definitely be much more reliable than a minor foundation-building cultivator.

"I'll listen to the opinions of the high-ranking true monarchs in the sect first. If it doesn't work, I'll use your method." Wang Hai declined politely.

"Hey, you look down on me? Well, it's up to you. You can't practice now anyway."

Jin Ziming began to think about his own cultivation, "Thinking Power Technique" and "Non-Selective Destruction and Inaction Method", which can barely be regarded as an alternative soul skill.

The years have passed, and the original practice cannot be completely shelved. He immediately decided to activate the fifth level of the "Troll Body Forging Technique" and insist on fighting a demon to the death for as long as he can.

As for the sword skills, you can give up the true energy, keep only the sword intention, and treat them as external skills, go back and practice them again.

In addition, he also found time to ponder the "quasi-virtual acceleration" that he thought of in the small world passage.

How to realize the "virtual-like" body in Hongqing Realm, he has never thought of a way.

We can only use the obscene type of "virtualization" again, just like we did in the dark forest, and imagine our own virtualization by meditating in concentration.

In addition, when practicing the "too empty pericardium" technique, in order to interpret the boundlessness of the mind, imagination is also used to make the "heart" virtual to accommodate all things.

He has already mastered these two methods, but some problems arise when combining them with "high-level wind movement" that does not involve true energy.

First of all, imaginary virtual blur is a gradual process. At the beginning of activating the body technique, it cannot keep up with the speed of body movement.

Secondly, although this kind of virtualization is 15% faster than before, it is very difficult to continue to improve.

He practiced hard for a year, and through the "Pericardial Taixu" method, he finally achieved simultaneous virtualization when activating the body technique.

But if you fly for a long time, no matter which blur mode you use, it will not last long. After class one day, Jin Ziming asked:

"Master, does Buddhism have a method that can make a person's physical body become virtual?"

"Yes, that is the road to becoming a Buddha. I'm afraid you won't be able to practice it." Huairen said with a smile.

"Is there any way to feel the body degenerate through meditation during exercise?" The man had no choice but to settle for the next best thing.

"Yes."

"Will it last?"

"sure."

"Great, Master, can I practice?"

"Haha, the monks who have just converted need to practice meditation, which is divided into quiet meditation and moving meditation.

Quiet meditation is similar to your meditation, while dynamic meditation allows you to enter samadhi while walking, sitting or lying down. Wanfo Temple has a "Huaishan Nine-Style Moving Zen" that I can teach you."

Jin Ziming was overjoyed, thanked him quickly, and started practicing. The core of dynamic Zen is to achieve the integration of movement, observation, relaxation and meditation.

It is not difficult to say, but it is quite difficult to enter meditation during complex movements.

It took Mang Han a year and a half to practice "Huaishan Nine Movement Zen" to perfection. He was excited to test it and found that the speed of long-term flight increased by 25%.

At this point, the practice of "Void Acceleration" has come to an end for the time being.

In the past three years or so, Wang Hai and he have basically mastered the "Non-Selective Destruction and Inaction Method" and the "Mind Power Technique" and entered the slow grinding stage.

Lovers and friends sent letters one after another, Yimao and Qin Yu came to visit once, and the Ye family also had people send some cultivation resources.

After staying in Wanfo Temple for the fifth year, Huairen called the two of them to him and said:

"You have entered the most critical stage of enlightenment of the Inaction Dharma, and you have been practicing hard in the temple, but the effect is not good.

You two can walk around, as long as you don't use your skills or fight with others with your inner energy, it won't be a problem.

If you go to the mortal world and travel in cities, seas, forests, wilderness, etc., you may have different experiences. This will help you improve the law of inaction and help you better understand the equality of all living beings.

You two can leave today. If you encounter any confusion, you can come back and ask me at any time."

The two of them were used to living in the field, practicing hard with a group of monks all day long, and they had long been frustrated. The master actually allowed them to enter the world. That was the best thing.

Back in the meditation room, the two of them had a heated discussion.

"Wang Hai, what are your plans?"

"I will go to Quling City tomorrow to see the Lingyun Sect and try to persuade Qin Yu to accompany me for a walk. I have been here for five years and I still know nothing about Hongqing Realm."

"I'm afraid she won't be able to take a long leave."

"It doesn't matter, it will only take half a month. After that, she can return to the sect, and I will continue to hang out. I will go back to Ten Thousand Buddhas Temple when I get tired of it."

"You are not familiar with this world and cannot use your inner strength, so you must be careful. After Qin Yu returns to the sect, you'd better dress up as a mortal. This will be safer and avoid fighting with the monks."

"Okay, Brother Jin, what about you?"

"I mentioned to you that I have a fiancée who practices in the Xiaoyao Sect.

She wrote a letter saying that she would come to see me in the near future, and I would wait for her in the temple, and then we would travel together." Jin Ziming was a little shy.
To be continued...