"Ding, the third balanced person, Cao Kerang, has 85 commander, 106 force, 70 intelligence, 51 politics, and 82 charm.

Implanted identity: A descendant of the Cao family in Daxia.

Carrying: Founding Bow, Qian Tian Sword, Red Charcoal Fire Dragon Colt.

Carrying: Li Hualong, Cao Tiansheng, Li Huilan, Zhao Jinxiang, Cao Kegong, Cao Keren, Cao Kejian, Cao Keyi, Cao Kai, Li Bao, Han Zeng, Zhu Tianzhen, Zhu Tianlei, Dongmen Zhong, Ximen Xiao."

Although most of what Cao Kerang brought out were at the secondary level, such as the Four Fierce Eight Hammers, among the many versions of the Four Gates and Eight Hammers, this version was even the worst, if not the worst.

Among the four fierce men, any one of them alone can be easily controlled by Dongmen Zhong and his ilk. Basically, it only takes a few rounds or even an instant kill. Only in this way can four people join forces to create some threats. This version of the four fierce eight majors The hammer is indeed not that good in terms of quality.

The only one who caught his eye was Cao Kerang's cousin Li Hualong.

Although Cao Kerang is the most powerful general among the Cao family generals in storytelling, he is not as powerful as Li Cunxiao in the romance. There is no doubt that he can still find his opponents. What's more, like the heroes of the Ming Dynasty, in addition to the fierce generals on the battlefield , and several other worldly experts.

And his cousin Li Hualong is a person in storytelling whose ability is not inferior to Cao Kerang's.

"Ding, the fourth person of balance is Donghuang Taiyi, force, heavenly being.

Implanted identity: The previous leader of the Yin Yang family, Donghuang Taiyi, accidentally learned the secret of the limits of heaven and man decades ago, and planned to break through. However, Kunpeng made a surprise attack when he was in seclusion for healing after a fierce battle, and introduced him He was seriously injured and dying of foreign enemies, and it took decades to fully recover. The Yin and Yang family also suffered heavy losses at that time, with countless casualties.

Not long ago, he recovered from his injuries, and together with many masters of the Yin Yang family, he joined many masters of Hinayana Buddhism and Taoism, intending to take revenge on Mahayana Buddhism. There are also demon masters secretly taking this opportunity to prepare for the fishermen's profit, and take action to kill the righteous forces.

However, when he entered Dawu for the first time, he was eventually blocked by Master Gu Qing. Taoists, Buddhas, and demons successively retreated from his master. Although Taiyi was unwilling to do so, he did not want to confront Master Gu Qing, so he temporarily retreated.

Carrying: Chang Xi, Xi He, Ao Yue, Fei Dan, Fei Lian, Jiu Ying."

It seems that, as expected, the so-called foreign enemy introduced by Kunpeng is Mahayana Buddhism.

However, it seems that in the prehistoric series, Kunpeng's betrayal led to the loneliness of the demon clan in heaven, and Zhunti's shadow was behind it.

It seems that when the system implants identities into them, it introduces the grudges related to them.

In other words, this enemy of Mahayana Buddhism is too much! This will almost develop into a situation where the whole world is the enemy!

Fortunately, Gu Qingzhu still needs them. Otherwise, if even the leader among the hundreds of schools wants to deal with them, there will really be no place for them in the seven dynasties of the Central Plains.

If this was mentioned here, he would definitely be accused there.

With the Demon Sect, it is natural that good and evil are incompatible. No matter what the actual situation is, at least on the surface, everyone will definitely shout and kill after seeing them. The hatred with the Demon Sect does not matter.

It's just that they are Mahayana Buddhism, Hinayana, Taoism and Confucianism. If they encounter a demon sect, they will not show mercy.

As for the grievances between Taoism and Theravada Buddhism, it can be traced back to the period when the four schools discussed Taoism. In this incident, several schools were the final losers, and Mahayana Buddhism was among the losers.

loser.

It doesn't matter who initiated it, it's just a different stance.

As for the matter with the Yin Yang family, it was not Zhunti who took the initiative to stir up trouble, but he was treated as a soft persimmon by the Emperor Taiyi of the East.

Of course, Mahayana Buddhism in that period was indeed a soft persimmon. He still needed to recover from his injuries. In the eyes of outsiders, Jie Yin was even more ignorant of life and death. The remaining people in Mahayana Buddhism were just three or two big cats and kittens.

Okay. This is not a soft persimmon, so what else can be considered a soft persimmon?

Others were trying their best to kill him, and Zhunti's injuries at that time were far from recovered. Given his character, he would naturally not hold back.

Why did Donghuang Taiyi target them? Zhunti was confused. But because of this, he knew that the contradiction between them was irreconcilable.

Just like the current Yin Yang Family and Kunpeng, they are also stubborn and unable to reconcile. Unless Wang Yu, the big boss behind Kunpeng, unifies the world, then these things will no longer be a problem!

By then, the Yin and Yang family will no longer be chasing Kunpeng. If they are ignorant, and if Kunpeng is sensible, Kunpeng will be the one to hunt them down!

"Ding, the fifth balanced person, Li Longji, has 85 commander, 84 force, 95 intelligence, 103 politics, and 95 charm.

Implanted identity: A descendant of the Li family in Daxia.

Carrying: Chen Xuanli, Gao Lishi, Su Ting, Lu Huaishen, Zhang Jiazhen, Li Yuanhong, Du Xian, Han Xiu, Yao Chong, Zhang Shuo, Zhang Jiuling, Li Linfu, Ge Shuhan."

After all, history has left some regrets, and this person who was balanced out is one of them.

If this man could have died twenty years earlier, perhaps he would be evaluated completely differently in the future.

Speaking of the strong Han Dynasty and the prosperous Tang Dynasty, it was an era that every Chinese is proud of.

"Anyone who openly offends a strong man will be punished no matter how far away". If the country is not strong, how can it have such a domineering slogan?

The prosperity of the Han Dynasty makes us yearn for it, and the prosperity of the Tang Dynasty reached the peak of the feudal era. This era where fatness is regarded as beauty is the best interpretation of prosperity.

If Emperor Wu of the Han Dynasty pushed the martial arts of the Chinese nation to the commanding heights of feudal society, then Xuanzong of the Tang Dynasty pushed the cultural governance of the Chinese nation to the highest point of feudal society.

After Wu Zetian abdicated, the political situation of the Tang Dynasty entered a period of chaos. First, Wu Sansi and Empress Wei colluded to kill Tang Zhongzong, and established the puppet Li Chongmao as emperor. He had sole power and listened to the government behind the curtain.

Princess Anle acted wantonly, Queen Wei was unscrupulous, and the court politics was corrupted. Later, the young Li Longji and Princess Taiping jointly planned to destroy the Webster Group. This was known as the "Tang Long Coup" in history, and deposed his father Tang Ruizong Li Dan.

After ascending the throne, Ruizong and Li Dan abdicated to Xuanzong, who gave the disloyal Princess Taiping to death. After several years of turmoil, history finally entered the Xuanzong era.

This chapter is not finished yet, please click on the next page to continue reading the exciting content! He dared to launch a coup when he had no power, and he did it cleanly. This shows that the young Xuanzong's wisdom and martial arts can be said that in the Tang Dynasty

Among the four generations behind Taizong, one of his descendants finally inherited Taizong's style.

After that, the Tang Dynasty reached unprecedented strength in all aspects. It can be said that in feudal society it reached a height that was unprecedented and unprecedented. At this time, China was definitely the undisputed superpower in the world. At this time, Chang'an

It is definitely the most prosperous city in the world.

According to the "Old Book of Tang", the population of the Tang Dynasty reached 9.6 million households and 52 million people at that time, which far exceeded that of Tang Taizong and Tang Gaozong, and even exceeded the 8.9 million households and 46 million people of the Sui Dynasty at its peak.

At the same time, the total population of the world is just over 200 million.

Although there is a large population, the annual per capita grain output reaches 700 kilograms. What is this concept?

In Chinese history, this per capita grain possession was not reached until 1982 after the reform and opening up, and for most of the entire feudal dynasty, per capita grain production was less than half of this.

Perhaps, from this perspective, there is a reason why the Tang Dynasty considered fatness to be beautiful.

At that time, the price of rice in Chang'an, the capital of the west, and Luoyang, the capital of the east, was less than 200 yuan per stone, and daily necessities such as cloth and silk were equally cheap. Everyone lived a prosperous life, and every household lived and worked in peace and contentment.

In every state and county across the country, warehouses were filled with corn and cloth. In the "Zuozang" treasury in Chang'an, where the world's taxes were collected, more property was buried in the dirt.

The construction of agricultural production tools and water conservancy facilities expanded the area of ​​cultivated land. At that time, the actual cultivated land area in the country reached 660 million acres, compared with 1.8 billion acres in China today, and the per capita occupation is 9 acres, far exceeding the 1.4 acres per capita in China today.

At the same time, commerce was also encouraged to develop during the Kaiyuan period. At that time, world-famous metropolises were mainly distributed in China, such as Chang'an, Luoyang, Yangzhou, Chengdu, etc. In particular, Chang'an City became the center of the Far East, Western Regions, Central Asia, Persia, Arabia and even Europe.

The center of ethnic exchanges.

And during this period, the Silk Road that had been closed for centuries was reopened. By the middle of Li Longji's reign, the Silk Road from Chang'an to the west of Congling, directly to Persia, Dashi and even the Eastern Roman Empire, had the Tang Cavalry.

Guarded all year round, other ethnic minorities dare not invade, and merchants and travelers who travel thousands of miles do not need to carry weapons to defend themselves. The formerly desolate Hexi and Longyou areas are as rich as the land of fish and rice in the south of the Yangtze River.

Due to the vast scope of its rule and the numerous ethnic groups under its jurisdiction, solving the ethnic issues at that time became an important aspect in promoting the prosperity of the Tang Dynasty.

On ethnic issues, Li Longji respected the customs of ethnic minorities and gave them relatively equal status. In addition to the prime minister, all kinds of official positions in the Tang Dynasty, including national defense, military and political positions, were open to foreigners.

In the prosperous city of Chang'an at that time, Turks, Tubos, Khitans, Persians, Koryos, Arabs, Japanese and Romans shuttled there to do business and serve as officials. Chang'an's Imperial College also became the earliest international college in the world.

Many foreign students studied here. After completing their studies, some stayed in the Tang Dynasty to serve as officials, and some brought Han culture back to the country. This also promoted the cultural spread of the Tang Dynasty to a certain extent.

The prosperity of the economy is naturally inseparable from the strength of the military. At that time, various towns in the Tang Dynasty had a total of 490,000 elite field soldiers and more than 80,000 high-quality military horses, which were used throughout the country to clean up the wilderness.

The Uihe, Bohai, Silla and other vassal states, as well as the Khitan, Xi, Shiwei and other tribes, all surrendered to the Tang Dynasty and did not dare to change their minds. The so-called Nine Heavens closed the palace and the clothes of all nations worshiped the crown.

Even, to put it bluntly, the Kaiyuan period was the peak period of ancient Chinese feudal society. During this period, the development level of feudal society reached its peak.

As for Li Longji, who created this prosperous situation, it is no surprise that he naturally has god-level political abilities. He is even at the forefront of god-level politics.

Even if he could die 20 years earlier, he would be the standard emperor of the ages. Among the many monarchs in feudal society, it would be no problem to compete with the many founding emperors for the top five.

Perhaps, the Tang Zong among the Emperors of Qin, Han, Wu, Tang, and Song in the poems of great men should continue to be controversial among Tang Taizong Li Shimin and Tang Xuanzong Li Longji.

However, there are too many people in history like this, who have done many great things in their lives, but in the end ended up with no guarantee of success.

Especially when you are a monarch, you see Qin Shihuang unified the six countries and became tyrannical in his later years. Emperor Wu of the Han Dynasty worked hard to govern his life, but also did a lot of stupid things in his later years. Li Shimin, Jiang Xiaobai, Kangxi, Gao Yang, Zhu Yijun... the same

In this way, these people are all standard representatives. No matter how wise they were in their early years, they will be stupid in their later years.

However, among these people, Li Longji seemed to be the most outrageous one. In his hands, the Tang Dynasty reached its highest peak, but also fell into the abyss overnight.

"Ding, the sixth person to balance, Shen Gongbao, the martial arts master.

Implanted identity: A disciple of Yuanshi Tianzun of the Taoist sect, but because he was not taken seriously and had many bad relations with his brothers, he rebelled against Yuqing and joined the Shangqing Tongtian sect. Hearing that the Yuqing sect came down the mountain, he wanted to

He went down the mountain and opposed the Yuqing clan, and by chance, he was appointed as the national teacher by Xuan Wang Xiao Ping'an.

After taking refuge in Xiao Pingan, he repeatedly invited experts from three mountains and five mountains to help Xiao Pingan, and helped the anti-king alliance led by Xiao Pingan to launch another counterattack against the Daqian Dynasty."

"Is this Xiao Ping'an about to become more powerful?" Wang Yu secretly speculated in his heart.

Others may not have this ability, but it may not be possible if you go to Shen Gongbao.

"Fellow Taoist, please stay!" Anyone who hears this will be confused for a moment!

When Jiang Ziya promoted the Zhou Dynasty and conquered Zhou and promoted the canonization of gods, Shen Gongbao repeatedly invited strange people from three mountains and five mountains to deal with Jiang Ziya and his Yuxu disciples, such as Jin'ao Island Ten Heavenly Lord, Zhao Gongming, Sanxiao Empress, Lu Yue

, Luo Xuan and so on.

Which of these people is not an accomplished person?

However, they were all fooled by Shen Gongbao.

If it weren't for the fact that Shen Gongbao didn't end well in the Conferred Gods, I'm afraid, many people might have speculated whether this Shen Gongbao was deliberately placed by Yuanshi Tianzun as a spy for Tongtian Cult Leader!

If it weren't for Shen Gongbao, how could Jiang Ziya's great cause of becoming a god be so easy?

Almost all of the Jiejiao Immortals or Loose Immortals he invited were killed by Chanjiao and put on the list of gods. It seems that Shen Gongbao was not preventing Jiang Ziya from becoming a god, but helping Jiang Ziya. It was a true "deep brotherhood".
To be continued...