“Is it true that human beings? It’s normal.”

Standing on the hillside, Miluo looked ahead and saw the ripples of mixed worlds rolling.

Long before entering the cycle of reincarnation, Miluo saw some of the core essence of the reincarnation magic array, and knew that the cycle of reincarnation was entirely based on the blessings and merits accumulated in his daily life, as well as the mental and emotional emotions that he entered.

Mira did a lot of good deeds in this life, and according to the principle, he was able to enter the heavenly realm, but he took advantage of the tricks and entered it before Zongkaba, which made Zongkaba not have the fate of the heavenly realm, and naturally he was affected by the corresponding influence, and he was not in the heavenly realm.

However, he has no thoughts of anger and struggle, and cannot enter the Asura realm, and has the highest merit to protect him. He will not fall into the three realms of hungry ghosts, hell and animals, so he will naturally only enter the human realm.

He silently perceived his own magical powers and realized that in this cycle of reincarnation, the vitality between heaven and earth was extremely thin, and all immortal magic techniques were affected. On the contrary, many Buddhist names shone brightly, and exchanged with some ideas in the void, which was obviously very suitable for this place.

Even the [Viorate/Buddhavadao·From the Eighth Grade Black and White Scorpion] that was unusable in the past after leaving the Taixu Illusion Realm, also shining brightly, indicating that it can be used again.

Mira was slightly adapted to the changes in her body and walked towards one place according to the world's energy.

After traveling about thirty miles, Miro saw a city.

He raised his eyes and looked at the tall city gate, looked at the rich black air on it, and said silently.

In Miluo's eyes, the vast city gate was filled with mixed energy, and the fate was entangled. The people who came and went all the way, with some traces of beasts, looked different, and looked like mortals, like monsters.

For example, the officers and soldiers guarding the city looked green and fangs, like jackals and wolves, drooling, and occasionally bite the passing people.

Those people were either fat heads and big ears, snake children, or red-eyed and black children, some were as clever as cats and as strong as camels. However, when faced with the intake of officers and soldiers, even if they were covered in blood, they had to force their faces to smile and keep flattering.

Among them, the stench of greed, anger, ignorance, and stubbornness made Mira really unwilling to get close.

However, when Miluo observed, the treasure mirror also automatically recorded the information and breath of these people, and condensed many Buddhist names from the ninth grade, namely [Sad bone donkey], [Cannen Camel], [Gui Nuli], [Greedy Pig], [Irritable Pig], [Pus Blood Jackal], [Greedy Wolf], etc.

These names seem to originate from these people, but in fact they all come here. They are a saying that the roots of sentient beings are secretly derived from the Buddha's path.

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Buddhism and Taoism believe that there are bones like saddles in donkey bones, not real saddles, and are used to refer to situations where ignorance and do not distinguish between true and false Dharma. Therefore, [sad bone donkeys] refer to people with inferior roots.

"Mahasatana" says: "Those who are relaxed are the evils among evils, like drunkenness without hooks, stepping on the Huachi Lake; the camel is overturned and carried with him." Therefore, [camel is drunk] refers to a person whose mind is difficult to subdue, or whose mind is distracted and cannot settle down in one place.

[吧吧] is a cat, which is often used in Buddhism to describe people with despicable roots and do not understand Buddhism.

[Greedy Pigeon], [Hate Snake] and [Ignorance Pig] correspond to the three poisons of greed, anger, and ignorance.

[Pus Blood Jackal] and [Greedy and Anger Wolf] correspond to the cruel and vicious nature and a certain degree of control, which just correspond to the appearance of sentient beings at the gate of this city.

Miro shook his head and was about to leave, but he still attracted the attention of the guards.

He sucked deeply with a jackal-like nose and stared at Miluo. There was a lot of greed in the child's hole, but his face was still serious and scolded: "Where are you, the little Taoist, doing sneakily? Your whereabouts are so suspicious, I'm afraid that the spy sent by the enemy country will handcuff me, so that I can search for me!"

As he said that, the guard stretched out a hand to grab Miro.

"Liu Laosan, you're enough!"

A angrily shouted, and Milu turned his head and saw a young man in gorgeous clothes with a pair of small horns on his head. This young man was one of the few people present who maintained a normal appearance.

He stopped the guard who wanted to take action and said with displeasure: "It's fine if you target the people on weekdays. This Taoist is of good temperament and obviously extraordinary people. How can he be so rude? I don't know that Shura is at work now, and the king is looking for a virtuous person? He still won't retreat!"

As he said that, the young man walked to Miluo and bowed slightly and said, "I smelled a faint lotus fragrance from afar. When I walked in, I realized that it was from Taoist. Obviously, you are extraordinary. Please enter the city and talk."

Miluo looked up and down at the young man, and in a few moments he analyzed the aura on his body completely, which was [Buddhist and Taoist · The Nine-grade Touching Nose Sheep].

According to Buddhist theory, because the eyes of sheep cannot distinguish food, anyone who touches the nose eats it immediately, it is a metaphor for a confused scholar who does not understand the Dharma.

However, because in the Buddhist theory of the Three Vehicles, the sheep cart is compared to the Śrāvaka vehicle, the sheep have a considerable degree of Buddha nature in the Buddhist theory.

Since the youth's appearance is a sheep, it naturally represents his own aptitude, but has a certain Buddha nature.

Miro thought for a moment, looked at the displeasure on the side, and even showed a fierce look. He stared at his guard Liu Laosan, and chuckled: "This official doesn't think so."

"Little Taoist priest, are you still resentful?"

Liu Laosan showed a disdainful expression and mocked: "You fake learning Taoism will also have some strange means. If you fight with real swords and guns, how can you be the opponents you are waiting for?"

With the words, Liu Laosan pushed the young man away, and wanted to fight with Miluo.

When the young man saw Miluo, he did not answer his meaning, and did not continue to stop Liu Laosan. He just took out something in his sleeve, ready to stop Liu Laosan from doing anything excessive, which was in line with his roots and virtues corresponding to the sheep horns on his head.

Miluo, who saw all this, his eyes lit up and a thought rose in his heart. Miluo chuckled and looked at Liu Laosan and said, "Do you think you are very powerful?"

As he said that, he stretched out his hand and a clear air appeared, and then a black and white scorpion appeared beside Miluo. He swung his tail hook gently, overlapping with Miluo's fingers, and headed towards the guard's wrist point.

"Ouch!"

The guard cried out in pain, held his arm and fell to the ground, twisting constantly. Seeing this, the young man hurried forward and was about to scold Miluo, but saw Miluo riding on the white cow and quickly walked towards the hillside beside the city.

The white cow walked steadily, as if it was slow and fast. Every time he landed on the ground, the dust turned into lotus flowers in full bloom, making the people around him stunned.

The young man also widened his eyes and ignored the pain Liu Laosan. He shouted a few words to the guard guard beside him, and asked someone to notify the city, and chased in the direction where Miro was, and kept shouting: "Immortals stay! Please stay!"

But Miro and him sat down with the white cow and walked faster and soon disappeared in front of the young man.

ps: Let me explain it a little bit. Buddhism often uses jackals to describe the terrifying hell. Greed and anger should be a dog, but one Qi cannot find the source of greed and anger corresponding to dogs, so I changed it slightly.
Chapter completed!