Milo, who was in the Jade Palace, looked down at Youkui, who was beginning to close his eyes and meditate. He counted the time, stretched out his hands at Zishi, and pulled them inward. The scene where the sun and the moon shined suddenly returned to darkness.

Only the moonlight is left flowing in the sky.

Time passed, and the ugly period was halfway through. At this time, the yin and yang reversed, and the yang energy began to rise, but the sun had not risen yet. It was the early dawn.

Youkui stood up, and Milo stretched out his hands again, pushing forward slightly, and the sun disappeared under the eastern horizon.

Youkui stood in the west, held his head high, and let out a long roar. At the same time, behind him, a shadow of an ancient golden rooster appeared, looking up to the sky and roaring. With this sound, the entire Land of Shoulong

All the roosters above started to crow.

The crow of the golden rooster represents the beginning of a new day and the arrival of new hope and opportunities.

Youkui's roar continued for a long time, until at the end of the year, the sun gradually broke through the sky. Although the sun had not yet come out, the sun had begun to shine in the sky, and the faint light was just like that hope.

The domain power in Youkui's body began to condense and aggregate, and was finally sublimated in the collective announcement of the dawn in the Land of Shoulong, condensing into a priesthood of [announcement]. Although this priesthood is not very powerful, it can not even support the level of a godhead.

Although his weak divine power is barely enough, the emergence of this priesthood symbolizes that Youkui has started his own path to becoming a god.

This process of condensing the priesthood also lasted for an hour. It was not until the sun rose at Mao hour and vitality sprouted that Youkui began to prepare for the next step.

At this time, the Wangyouxian who worshiped Yuehua last night also picked up the Mingxian and started to dance.

Wangyouxian has a graceful figure, bright eyes and white teeth. There are hundreds of flowers accompanying her every move, her green silk threads are fluttering, just like the green willows blowing in the wind, and her long skirt is fluttering like a lotus flower with its stamens blooming in layers. The bright fairy in her arms is also following her.

The dances and sacrifices arouse the power of Mao Shi, and give Youkui's blessing at the moment when Mao Shi is about to pass and Chen Shi is about to rise.

Logically speaking, Mao Rabbit belongs to wood and Unity Rooster belongs to metal. The two are in conflict with each other, and Mao Rabbit and Chenlong are also harmful. It is not a good thing for Wangyouxian to bring Mingxian to bless Youkui.

But the person who controls the next Chen hour, Aquan, in addition to the earth element corresponding to Chenlong, also controls the water element. Water and earth are in harmony, and he absorbs the essence of the Mao wood to let its blessings rise and not fall. When the Chen hour turns to Si hour, he neutralizes the bright sun.

In the sky, the gradually rising Yang He Qi dissolved some of the toxicity carried by Sheng Qing and fell on You Kui, replenishing the five elements.

The five-color radiance circulated around Jin Luan, making Youkui's aura more vigorous. In the process of blessing, Youkui also gradually completed the first few steps of becoming a god and began to look for a suitable priesthood to settle down.

Speaking of which, in addition to the newly condensed Annunciation, Youkui now has three priesthoods: [August], [Guardian] and [Expulsion of the Undead] brought by Zhongyou in the Twelve Yuan Chen. Among them, the guardian priesthood is in

The last time Jingso Demigod and Zun Shen tried to become a god, it was already a dead end. Even if the prestige of Shou Dragon Land has increased, Youkui didn't dare to try.

As for the two priesthoods of announcing the dawn and expelling the undead, the former will probably face off against Rodan, the God of Light. The development potential of the latter is relatively low. If you want to go further, you will have to face too many difficulties, and it is not suitable for Youkui's development path.

.

Therefore, Youkui finally chose August as the target of his trip.

The special circumstances of Milo's previous preparation of Zhou Guang also happened to provide a lot of help to Youkui.

The new time sequence operation method makes August in the land of Shoulong different from other places in the sky, and even more different from other places in the universe.

The power of timing gathered on Youkui, allowing him to successfully use August as a springboard to occupy part of the mystery of time, and even obtained some information about the [Autumn] priesthood, [White Dew] and [Autumnal Equinox] among the twenty-four solar terms.

Most of the concepts are also mastered by him.

At this time, Qingniao also understood that Youkui had reached the most critical moment.

According to the calculation method of the ceremony of conferring gods, Youkui has now walked out of the sea of ​​origins, and the priesthood he has mastered has been accumulated into a mountain, building a sacred mountain that can reach the sky. All that is left is for Youkui to climb to the top of the mountain and transfer his divinity.

, the priesthood and the godhead are mixed together, and the high sky hanging on the top of the mountain can create the true godhead.

Qingniao, who had been prepared for a long time, took out a small jade box from his arms. After opening it, a strong desire rose up. At the same time, within the jurisdiction of Qingniao, many clergy also began to lead the people to start a

Another prayer.

"Great Youkui, you are the patron saint of August... you are the herald who calls out the sun... you are the watchman who drives away the undead..."

"Great Youkui, you are the master of the ancient golden luan... you guard the metals mainly composed of gold... you watch the replacement of the sun and the moon..."

"Great Youkui, your name will be sublimated in the spread of the land of Shoulong...your throne will rise to the sky and stand in the emerald palace..."

Similar to the apotheosis ceremony in the Western continent, the gathered aspiration power is turned into a thin divine light, holding the shadow behind Youkui into the sky, and the shadow of the emerald palace complex appears again.

This was what Miluo had agreed with the Twelve Yuanchens like Youkui who had not yet become gods. Milo would try to help them as much as possible before they became gods, and if they were willing, they could choose not to build gods when they became gods.

country, integrating his country into a certain palace among the Emerald Palaces.

This can greatly reduce the "weight" of the person who has been granted the title of God while climbing the mountain. It can also give the person who has been granted the title of God a little protection and blessing, preventing him from being plotted by others, or being stuck in the priesthood, unable to take the last step, and ultimately dying.

Tao disappears.

Therefore, when the divine light from Youkui's body extended into the Emerald Palace, a clear green light spread out from the palace, fell on Youkui's body, attracted the shadow behind him, and turned into the second person in the Emerald Palace.

A true God.

As for the first person to choose to integrate her country into the Emerald Palace Group, it was the hostess of the Golden Oasis, Blue Bird.

This one of the Twelve Yuan Chens who had long been conferred as a god could have merged into the Jade Palace without having to hand over part of his power.

However, as one of the new Gods of Wealth, Jade Bird calculated the amount of faith and willpower needed to maintain the kingdom, as well as the faith and willpower he gained every day, and made a detailed comparison of the advantages and disadvantages of joining and not joining, and finally chose to nationalize it.

As part of the Emerald Palace.

In the words of Qingniao, after integrating the country into the Jade Palace, not only can we use the power of the Jade Palace to have a slight connection with the Emperor and Queen Earth, further stabilize the status and reduce the troubles that may be encountered in the future, but also do not have to deal with many prayers and die.

Believers can also leave it to Milo for unified arrangements, which is much more cost-effective than building and handling the Kingdom of God by yourself.

The only problem is that he is controlled by others, and once something goes wrong with Milo, he will be easily implicated.

In this regard, Milo once made it clear that all true gods who have integrated their kingdom into the Emerald Palace can also build a small divine kingdom in the human world, specifically to house high-quality petitioners who believe in the true god, as their own small treasury.

in case for need.

Of course, compared with the divine kingdom in the Emerald Palace, the nature of these small treasuries is similar to the relationship between the blessed land and the cave heaven derived from the same Tao fruit.

Now, Youkui has integrated his power into the Jade Palace, and the newly formed godhead has begun to stabilize, and the level of the godhead has been maintained at level two. This is within the scope of breaking away from newcomers among weak divine powers.

With Youkui becoming a god, the power of the Twelve Yuanchens has been further expanded, and related concepts such as the twenty-four solar terms have also been further enhanced in the Land of Shoulong. Originally, it was because Milo rewoven Zhou Guang.

And the subtle impact it brought will continue.

The other members of the Twelve Yuan Chen were also a little excited. After they sensed each other through the power of the Twelve Yuan Chen, Wu Jin, as a veteran, took the lead in trying to become a god. This patron saint corresponding to October,

Compared with Youkui's accumulation, he will not only condense the priesthood of [October] early on, but also digest some of the power separated from the goddess of agriculture after the previous war, and condense [Field] and [Fertile Land]

There are two priesthoods, and with Dragon Vein as the core, the priesthood of [Guardian Dragon Vein] is constructed.

Wujin's priesthood combination is much more reasonable than that of Youkui. Except for the core priesthood of October, the other three priesthoods are actually related to a certain extent, and each has good development potential.

Therefore, after Wu Jin integrated his own power into the Emerald Palace with the priesthood of October as the core, he relied on the connection between the priesthood and his past accumulation to successfully push the level of godhead to level three.

Youkui is one level higher.

After Wu Jin succeeded, Kan Ling, Gui Tu, Yin Jun and Yu Chi also started to try.

As a remnant of the Rat Clan, Kan Ling's accumulation is also very rich. He successfully became a god with the three priesthoods of [November], [Wisdom] and [Exorcism of Plague]. Finally, relying on the blessing of the Jade Palace, he barely became a god with a level of

Two deities with weak divine powers.

After returning to Earth, Yin Jun and Yu Chi were far behind in their accumulations. Although they had successfully become gods, their godhood levels were only at the first level even with the blessing of the Jade Palace, and they were at the bottom among weak divine powers.

Moreover, the priesthoods of the three are much inferior to those of Youkui and Wujin. Guitu’s priesthood is [December] and [Guarding the Cemetery], and Yinjun’s priesthood is [January] and [Survival in the Forest and Wilderness].

, finally Yu Chi’s priesthood is [May] and [Shoulong’s Land of Roads and Transportation].

The success of five consecutive Twelve Yuanchens has greatly stimulated other powerful beings on the threshold of the Land of Shoulong.

But it is a pity that the other beings who tried to become gods not only did not have the timing brought by Milo Weaving Zhouguang Dao Principles, nor did they have the geographical advantages brought by the blessing of the Jade Palace, the number of their followers was also insufficient, and most of them fell short in the end.

The only two successful individuals among these spirit demigods and quasi-gods, one asked Milo for help at the last moment and integrated his own power into the Emerald Palace. In the end, he barely managed to save his divinity level one which was on the verge of being broken.

His real name is unknown. After becoming a god, he directly used the name Pingyi in the Miluo Treasure Scroll as his title. However, his priesthood is very interesting. There are only two, namely [Dark Clouds Bringing Rain] and [Mountain Forest].

The wind and clouds in the room], all the onlookers were very surprised that this quasi-god did not fall back.

The Western gods who were watching from a distance all said that this god is even more exaggerated than the goddess Sprout. Although the goddess's responsibilities have great limitations, at least she still has [Sprout] as the core support, and cooperates with [The clearing in the forest]

], [Forest's Fertility], [Supreme Forest] and [Winter Forest] and other priesthoods, even if you work hard, you may still have weak divine power.

However, unless Pingyi's priesthood can be promoted again, it will be very difficult to maintain his current weak divine power, because his priesthood is too narrow and his potential is too low.

Some true gods even suspect that his current level of godhood is entirely a product of relying on the power of the Emerald Palace and his own accumulation. Once he leaves the blessing of the Emerald Palace, he will fall from the status of a true god.

But Pingyi didn't know what the Western gods were thinking. At this moment, he was only excited that he had successfully become a god. At the same time, he was also very grateful to Milo.

But Pingyi was very happy and even wanted to add another one to Milo's camp.

But the newly promoted god politely declined, went directly to the Master, and chose him as his main god, which made everyone wide-eyed.

But what is even more surprising is that this true god who calls himself Bai Ze possesses a weak divine power of Level 3, and his priesthoods are [Truth], [Prophecy] and [Destiny].

All the Western gods who felt its divine power have set their sights on the God's Kingdom's Cursed Heart, which is the goddess of magic in Tianyu. To be precise, they have landed in the heart of the Cursed and have weak divine powers.

On the scepter of Savras in the hand of Azuth, the mage god known as the Lord of Spells.

Basically all the Western gods know that the Lord of Prophecy and Magic, the All-Seeing Man, Savras is sealed within the Scepter of Savras.

This god was the patron saint of mystical spellcasters in the south a long time ago, and served the goddess of magic like Azuth. However, in the subsequent battle, Azuth won and captured Sulfras.

Part of the priesthood became the only patron saint of mages, and imprisoned the essence of Savras in the Staff of Savras.

Although Savras later regained his freedom through various means, a large amount of his divinity and power passed away during his long imprisonment, and he fell from weak divine power to weak divine power.

Therefore, the relationship between these two mage gods is not good, and there will be a fight in basically every universe where they exist at the same time.

And because of some inertia of fate, Fang Tianyu was once again imprisoned in the scepter by Savras.
To be continued...