Listening to the wind tower, the clear sound echoes in the clear sky.

Fu Yaozhen stood on Chaoyin Terrace and looked at each other from a distance.

Fu Henghua closed his eyes and sat on the Bagua stage. He held the Shenluo Heavenly Book in his hands and was surrounded by nine golden phoenixes.

"The phoenix is ​​the god of wind, and the phoenix is ​​the spirit of fire. Now that nine phoenixes have appeared around him, is he forging the nine ways of the god of wind? Is the "Nine Degrees of Fufeng Immortal Sutra" really deduced?"

One phoenix is ​​in the middle, and eight winds occupy all directions. It is a layout of Bagua and Nine Palaces.

The monks from the Fu family who were practicing the exercises with Fu Henghua burst out laughing.

"It's done, it's done! Nine chapters on refining qi and nine chapters on foundation building, everything is complete!"

Fu Xia Zhai realized the first two realms of the "Nine Degrees of Fufeng Immortal Sutra" and vaguely had a new enlightenment on the "Elixir Formation Chapter".

But the next moment, his expression changed.

"No, this is a technique from the Chinese era. Today, we can't practice it at all."

The ideas of the Fufeng Immortal Sutra in the Chinese Era.

It is a wind itself, and then cultivates the winds from all directions, so that the flow of its own wind corresponds to the movement of the entire heaven and earth.

In this way, the mana automatically increases between breaths, which can be called the best in the fairy scriptures, and has the flavor of a heavenly book.

But in today's era, how can we respond to the winds from all directions with one style?

The prerequisite for deducing the cash version is to complete the "map of heaven and earth and all the qi".

If the map of heaven and earth is not perfected, it will not be able to attract the winds from all directions, and it will be impossible to achieve great harmony between itself and heaven and earth.

Not only him, but other monks also noticed the inconsistency between the "Nine Degrees of Fufeng Immortal Sutra" and the current era when they were deducing the exercises.

Although I have completed the technique, I cannot practice it in this era.

Boom——

The earth shook and the mountains shook, and nine golden dragons emerged from the ground and rushed toward the nine golden phoenixes.

Dragons and phoenixes fight, strong winds and dragon energy entangle.

Heng Hua suddenly opened his eyes, turned his hands, and the innate eight trigrams trapped nine dragons and nine phoenixes.

"In the way of the Nine Winds, there is no need to blindly follow the ancient methods. We can just follow the second and third methods and lay the foundation again."

As he spoke, the tenth phoenix appeared above his head.

Nine types of wind appeared between the spread wings, capturing a pair of dragons and phoenixes, and using the dragon and phoenix seals to compose a new qi-refining method.

Fu Xiangfeng and others hurried over, only to hear the roar of dragons and phoenixes, and the spirit of the avenue moved with the wind, reaching everyone's minds.

"Fengyin Preacher?"

Everyone closed their eyes and listened.

Although Fu Xuanxing and Hengshou are not from the Fu family, the mysteries of the Tao contained in the sound of wind are directly reflected in their minds.

Fu Henghua abandoned the concept of "winds from all directions" and instead adopted nine winds with different attributes between heaven and earth as the foundation of the Nine Degrees.

Qingfeng, the gentle wind, transforms and nourishes all things. It is the most commonly used spiritual wind in the Xian family. It is also the first of the nine winds. The Fu family has several sets of Taoist sword techniques related to the Qingfeng. Henghua created this

A "Qingfeng Xuande Chapter" was published, and other monks improved various Taoist techniques and sword techniques and filled it in. This chapter alone is enough to cultivate to the realm of elixir formation.

Yanfeng, the warm wind that carries the sun's fire energy. The combination of dragon and phoenix manifests a "Great Sun Wind Nerve".

Cold wind, as opposed to flaming wind, is a wind with a cold air, and the "Xuanming Cold Wind Jue" also appears.

Tianfeng, monks refer to the divine wind above the atmosphere of Jiuxiao. When it is completed, they can call the Nine Heavens Gangfeng. This article is "Tianfeng Transformation Gangfeng Jue".

Youfeng, the wind of the netherworld, is opposite to the Jiutian Gangfeng and is similar to the ghost way. Fu Henghua met the Tianyin Sanren before and gained a little. In addition, a group of monks from the Fu family were by his side. When Henghua proposed the outline,

Fu Rui should help him compile the "Jiuyou Psychic Sutra".

Strong wind, also called hurricane, symbolizes the destructive power of wind. As soon as this exercise appeared, it caused hurricanes and tsunamis, and the turbid waves roared around Panlong Island. This article is about Fu Xia Zhai using the help of everyone to use his own exercises

It was improved and repaired. Although he could not rebuild it, it was of great help to the younger generations of the clan.

Xuanfeng, also known as whirlwind, refers to the spiritual energy mediation of Fuxiangfeng. It is a kind of wind that rotates forward and reversely. It comes with the cultivation secret of "Returning Wind and Returning Fire" of Tiangang method.

When Fu Xiangfeng read this article, he looked strange.

"Isn't this the simplified version of my "Spiritual Whirlwind Technique"? No, it should be an improved version? But it only has the Qi refining level."

But this is a qi refining method at the Dican level. After practicing to the foundation level, it can be combined with the "Spiritual Whirlwind Wind and Flower Immortal Technique" that Fu Henghua just transformed.

Yin and Yang wind, also known as morning and evening wind. The yin and yang of a day reflect the changes of yin and yang. Its great yin and yang divine wind is the signature method of Taixuanzong.

Fu Xuanxing noticed this technique and thought about it carefully.

It seems...it helps me a lot?

Fu Henghua glanced at Fu Xuanxing and said nothing.

Being able to integrate the Taixuan Yin Yang Divine Wind Technique into the Nine Winds Avenue was thanks to the company of Zhou Xiao and Fu Xuanxing along the way. By observing the two of them, Fu Henghua was able to create it.

Scenery wind is also called the four-season wind. The harmonious wind of the four seasons embodies the principles of spring, summer, autumn and winter, and is the wind of time. When it is completed, it is analogous to the Zhouguang Divine Water in the Nine True Waters.

This article was not written by Henghua, but deduced by Fu Ruiying.

After the deduction of the Nine Qi Training Methods, the tenth phoenix bird above Henghua's head evolved into the Nine Winds Foundation Building Method.

The other nine phoenixes separated from the golden dragon and surrounded the phoenix bird.

On the Shenluo Heavenly Book, the seal characters of the Great Dao were quickly rotated, and the exercises and formulas for building the ninth level of the third realm were calculated.

Fu Ruiying and others activated the jade figurines and asked the nine jade figurines to perform the foundation building method at the same time.

When Fu Danwei arrived, hundreds of jade figurines were already broken around.

He let out a long sigh: "This time, the price of the Yanlong East Region Chuan Gong Doll will rise again."

He summoned Fu Yinggu and ordered him to go to other waters to purchase.

"Don't ask for price increases. Don't contact Bai Yan. Go to Yanshui or Donghai."

"yes."

Fuyinggu immediately arranged for someone to buy it.

Three days later, everyone in the Fu family deduced the nine chapters of foundation building.

The jade figurines have been used up, and hundreds of gold and wooden puppets have been destroyed.

Although the Chinese version of the "Fufeng Immortal Sutra" cannot be truly practiced, Henghua and others have deduced the general outline of the Foundation Chapter. This serves as a template and plays a vital role in deducing the new version.

The nine exercises are unified into one, and ten phoenix birds sing around Henghua, like an exquisite and clear golden elixir of the Great Dao.

Form a pill!

"Nine Degrees of Fufeng Immortal Sutra" can produce ten kinds of golden elixirs.

The golden elixir evolved from each of the nine winds, and the "Nine Yuan Wind God Golden Elixir" which is the combination of the nine winds. This golden elixir can be called the ancestor of all winds in the world, and is almost comparable to the golden elixir evolved from the Book of Heaven.

However, there is a slight difference in this.

After more than a month of deductions, Fu Henghua improved his Taoism and already understood the subtle perceptions of the Book of Heaven and the Code of Earth.

The Earthly Code is the ultimate, and its practice progress is 90% faster than the "Spirit Swallowing Technique", infinitely close to double. But it is this tiny gap that determines the gap between the Earthly Code and the Heavenly Book.

Because any method deduced by comparing human wisdom with heaven and earth will inevitably have errors.

In the Shenzhou era, Fufeng Immortal Palace narrowed the gap between the movement of all qi and the actual error to "a snap of a finger in five thousand years".

But even so, the Book of Heaven cannot be deduced.

Because the Book of Heaven cannot rely solely on this side of heaven and earth.

The Book of Heaven is self-contained!

Each heavenly book has its own system of heaven and earth.

"The Origin of Creation Hui Yuan Gong" takes three hundred and sixty as one year and one hundred and twenty-nine thousand six hundred as one great cycle of heaven and earth, which itself is a complete system of movement of heaven and earth.

The Taiyin Book of Heaven uses Taiyin as the seed of Taoism, and uses the alternating cycle of the moon phases to construct a lunar solstice system that is very different from today's earth and earth.

Taixuan Tianshu uses Yin and Yang as the seeds of Taoism. Yin and Yang blend together to form a self-contained whole, which is also the movement of heaven and earth.

There are also "Bajishu" and "Hunyuanzhang". Each heavenly book is equivalent to an independent system. It is not just a practice according to heaven and earth, but the way of heaven and earth in one's own body compared with the way of heaven and earth outside.

"That's why the derivation of the Heavenly Book is full of disasters. Because the more perfect the Heavenly Book is, the more perfect the alien system of heaven and earth will be. It is undoubtedly a heresy for our Heavenly Way."

Henghua wanted to understand this, and then looked at several heavenly books in the Shenluo Heavenly Book, and his understanding was even more different.

The Heavenly Talisman Scripture, the Five Elements Book, and the system of heaven and earth used to condense Taoism are clearly replicas of "Zaihua Huiyuan Gong"!

But it also subtly reflects the yin and yang concept of Taixuan Tianshu.

If you think about it carefully, you have studied 80,000 classics, including countless classics about Taixuan Taoism.

When creating "Zaihua Hui Yuan Gong", the mystery of Taixuan Heavenly Book was naturally mixed in.

The principles of Zhou Tian Yun Du are not only inherited from the previous life of Huangji Jingshi, but also have the guidance of Taixuan Tianshu.

Taixuan, Creation, Tianfu, and Five Elements. In the final analysis, these four heavenly books, the operation of their innate Tao seeds is a set of inherited and continued concepts.
To be continued...