Chapter 266 The Origin of the Holy Way

Author: The Far Mountain is Still

Chapter 266 The Origin of the Holy Way

The bottom of the Lishui River.

Fang Dushu teleported out of the navigation beacon.

He had already arranged everything at Prince Peak and decided to set off and return to the Zhenwen Sect.

Qingqing used the Ghost Throne to escort him out of the beacon gate safely. After separation this time, the next meeting may be a few years later.

Qingqing reluctantly said many words before leaving.

Until Fang Dushu urged her to go back to Prince Peak.

When she disappeared into the river with her Tongtian Archway, Fang Dushu withdrew the navigation beacon, so that the teleportation channel connecting Taizi Peak would be temporarily closed.

Next time, Fang Dushu wants to go to Taizi Peak, he only needs to re-order the navigation beacon into Hanoi.

The three rivers in Hexi, no matter any water area, can meet the conditions for opening the navigation beacon. He can set off at any time and complete the teleportation in an instant. Qingqing will station at Prince Peak to guide him.

After coming out from the bottom of the Lishui River, he first rushed to the Lishan Dharma Assembly along the river and passed the news to Fu Yuqing of the official office through the Zhenwen Sect's Lianzhenwen Master.

Fu Yuqing rushed back to the ritual headquarters, met Fang Dushu, and told him: "In the future, you can place Linglu in the place where Master Lianzhenwen, and she will help send Linglu to the official office."

Fang Dushu doesn't want it to be too troublesome.

He specially entrusted Master Lianzhenwen to send a letter to Fu Yuqing, asking Fu Yuqing to come to the base. He had an important matter that he wanted to ask Fu Yuqing for help.

Fu Yuqing learned that he was in trouble, so she came to meet him in person and asked him again: "What happened? You must tell me in person?"

Fang Dushu immediately told him about his experience of being sneak attacked by a disciple of the Qingye Sect, and at the same time took out a batch of spiritual objects related to Gou Ye Zhenwen and displayed them to Fu Yuqing to watch.

Then he said, "I think the Qingye Sect and the Kurong Sect have both the inner supporters of the Gouye people, and there are quite a few people. I don't know if the same thing exists in other sects in Hexi. I have not reported this to the sect for the time being, and I want to hear your opinions."

Fu Yuqing looked at the items he displayed one by one and first gave him a clear judgment: "The words recorded on these jade slips must be Gou Ye's true text! Gou Ye people took Lingye as the true text. The bells and tripods, oracle bones, and knotted ropes that they comprehended were all in the form of spiritual leaves, which is the difference between Taoist dynasty!"

Fu Yuqing shook her head again: "But the Qingye Sect disciple who sneaked into you may not be the inner responder!"

Fang Dushu frowned: "No?"

Fu Yuqing explained: "From ancient times to the present, the Hexi Immortal Cultivation World has inherited the Taoist tradition of the Gou Ye people in sporadic ways! After the war ended thousands of years ago, the Gou Ye people coalition retreated to Tianjuemo, but did not all leave. Their power division is a bit special, but it is essentially similar to Hexi."

What she said was the old story of Gou Yeren.

Fang Dushu is very interested and listens very attentively.

She continued: "The core of the dominance of Gou Ye people is the Six-Raven Temple. This temple is not a sect or an immortal dynasty. It is similar to an alliance organization that governs six oasis in the Tianjue Desert. The kingdoms of immortal dynasty were established in these six oasis!

Because the oasis is far apart, the six kingdoms originally had no unity and different ethnic groups, but they all worshiped the "Liu Mian Temple" and regarded it as the main sect. The Taoist unification is Ye Wen passed down from the Liu Mian Temple, so they called themselves "Gou Ye Ren".

Fang Dushu thought that according to what Fu Yuqing said, the nature of the Liumiao Hall should be similar to that of the National Church, but this National Church is a huge organization and its power is comparable to that of the three kingdoms of Hexi.

Fang Dushu said: "All the six oasis in Tianjue Desert are passed down from the Six-Secret Temple. So where is the origin of this temple?"

Fu Yuqing did not give an answer: "A six-magic tree was planted in the Six-magic Hall. This tree can inspire the monks to enlighten the truth. It is rumored that it was originally a wise man in the six oasis. After discovering the Six-magic tree, he participated in the Holy Ye Daotong and then established the Six-magic Hall. With this hall as the core, he spread to the six-magic oasis, but this is just a legend."

Fu Yuqing added: "Since the descendants of the Qinghe Shenzhou monks opened up the Hexi immortal cultivation world, they have never broken through the Liumao Hall from beginning to end. What is their origin? Even in Qinghe Shangsect, they have not been untied."

Fang Dushu remembered the devouring power of the Six-Rare Holy Leaf, and he was a little confused about the practice of the Qinghe Shangsect monks: "That Six-Rare Tree can help the monks realize the truth. Can the Shangsect monks not be involved in the mind?"

Fu Yuqing revealed: "Before returning to Hexi, the master told me about the situation of Gouye people and the Liumao Temple. She said that a long time ago, a cultivator of the upper sect went deep into Tianjuemo to try to grab the Liumao tree. Even the old master who had attained enlightenment had been there, but he returned empty-handed every time and could never find the roots of the Liumao tree."

If the Six-Bright Tree has a way to avoid the master's tracking, it means that the supernatural powers are definitely not inferior to those of the master.

This caused Fang Dushu's concern: "If the Six-Miscellaneous Temple is led by a master-level master-level great supernatural monk, how should it resist it?"

Fu Yuqing was very straightforward: "Don't worry, if they really had a master commander, the Nascent Soul Patriarchs of the Three Kingdoms Sects in Hexi would surrender collectively and then switch to the practice of the Saint Ye Daotong. There was no need to fight this battle any more."

At that time, Qinghe Shangsect will also abide by the Hexi Immortal Cultivation World to become the sphere of influence of Gouye people.

This kind of thing is not something Fang Dushu can worry about, so he did not continue to ask, and went back to the original topic. Is there any internal support from the Qingye Sect and the Kurong Sect?

Fu Yuqing said: "In the Immortal Kingdom of the Six-Rare Oasis, in addition to the direct cultivators of the Immortal Kingdom, there are also a large number of casual cultivators. Last time they attacked the Hexi Immortal Cultivator Realm, the vanguard was the casual cultivator. They were forced to participate in the war by the Six-Rare Immortal Kingdom, so they could consume the troops of the Hexi monks."

There is no structure for casual cultivators to fight. They never join in groups. They have always been alone and shoot one shot and change another place. The nature is no different from that of bandits.

This kind of bandit cultivator is the most troublesome. They are good at sneak attacks and plotting, robbing families, and turning around when they see something is wrong. It takes several times the price to encircle them.

Of course, they were not loyal at all, and they would not work hard to work hard for the Six-Map Temple, but because of the differences in Taoism, the Hexi Immortal Cultivation World would not accept them.

This is also the destructive power of large-scale war disasters. No one can escape it. No matter how free cultivators want to protect themselves, they cannot do it. They must fight.

However, there are still a group of casual cultivators from the Six-Map Immortal Dynasty. They are trying to avoid the war. After the war between the Six-Map Hall and the Hexi Immortal Cultivation World broke out thousands of years ago, they initially pretended to obey the orders of the Six-Map Hall and were willing to join the advance team and go to the Hexi Immortal Cultivation World to cause destruction.

But when they truly entered the Hexi Immortal Cultivation Realm, they immediately changed their appearance, abandoned the Saint Ye Daotong, and also cultivated the Hexi Immortal Cultivation Realm, and then swayed left and right, changing their responsibilities. They closely monitored the direction of the battle between the Liumao Hall and the Hexi Immortal Cultivation Realm. Which side is stronger and which side they surrendered to, anyway, they are unwilling to be cannon fodder.

When the Liumao Hall and the Hexi Immortal Cultivation Realm reached its peak and were almost both defeated, they even met the demon cultivators and planned to defect to the demon clan.

In this way, they have room for survival during the war.

Fencemen can often live for a long time.

When the battle between the Liumiao Hall and the Hexi Immortal Cultivation World ended, they were unwilling to go to Tianjuemo to eat sand again, so they did not follow the Liumiao Hall to retreat, but stayed in the Hexi Immortal Cultivation World to take root.

At first, they were wandering around Hexi in the appearance of a casual cultivator. After they had reproduced for several generations, they began to join the sect and seek the access of major forces.

As time goes by, hundreds of years, thousands of years have passed, who will remember what they have done? Naturally, they slowly integrated into the Hexi Immortal Cultivation Realm.

When Fu Yuqing talked about this, Fang Dushu also solved the doubts about the Qingye Sect and the Kurong Sect.

"So, the disciples of the Moe surname of Qingye Sect and the Mu family of Kurong Zongmu should be descendants of the former Gouye Sanchuang?"

"Maybe it! But it's not possible!"

No one can make an accurate judgment on such things.

Fu Yuqing couldn't: "After the war in the past, not only did Gou Ye scattered in Hexi, but also the captives, prisoners, missing persons, trapped people, and even lurkers specially installed in the Six-Mang Hall. There has never been an accurate calculation of how many people they left behind!"

Fang Dushu couldn't help but wonder: "How likely is it that my disciples of the Sen family and the Mu family who plotted against me that day? "

Fu Yuqing looked at him and spread her hands: "I can't guess!"

Fang Dushu asked again: "Then can I report this to the elders of the Zhenwen Sect?"

"You report it is useless, even if you report it to the Nascent Soul Patriarch, it will be of no effect."

Fu Yuqing said: "The war that year led to the death of a large number of Gouye cultivators in Hexi. Their mantle was gradually found by Hexi monks. Knowing how to drive Gouye Zhenwen may not be the Gouye people! Zhenwen Sect will not question the Qingye Sect and Kurong Sect for a detailed work because of a Gouye instance. This will seriously undermine the sincerity of the alliance between the Three Kingdoms Sects in Hexi!"

Fang Dushu felt it was very difficult: "But if they don't report it, if they are really introverted, then when the Gou Ye people call you, wouldn't the Hexi Sect suffer a great loss?"

Fu Yuqing pondered for a moment, and suddenly asked back: "How do you know that the monks surnamed Sen, monks surnamed Mu, and their family who sneaked into your sneak attack, weren't they deliberately practicing the Saint Ye Daotong?"

Fang Dushu couldn't help but be stunned. What does this mean?

He thought about it and immediately took a breath of air: "Does the disciples of Hexi sect and the aristocratic families bet on both ends?"

Fu Yuqing said lightly: "It may not be all, but there must be some elders of the sect and monks of the aristocratic families. In order to avoid danger, when the Gou Ye people come, if the Gou Ye people are too strong, they will be fence-bearers and surrender directly."

Surrender does not mean surrendering casually. One must accept a letter of surrender. What is the best letter of surrender? It is not to kill the monks in Hexi, but to study the Saint Ye Zhenwen and take refuge in the Saint Ye Daotong.

Although the twenty-two sects in Hexi formed an alliance, this is just a loose alliance. Everyone has worked hard in a narrow place like Hexi, and their efforts are only extending their life span for hundreds of years. Who is willing to sacrifice their lives to fight the Gou Ye people to death?

If Qinghe Shangsect was willing to send troops to support, there would be no problem for everyone to resist resolutely, but Shangsect had long abandoned the Hexi territory and was unwilling to control it at all. Let the Hexi monks die on their own. Then why are everyone obsessed with the Qinghe Daotong?

So in this battle, everyone can fight, and if they can't, they will decisively disarm. They will remove the defense of Panshi Bridge and give up their respective Daohe ovens.

Wait until Fu Yuqing explains this situation.

Fang Dushu couldn't help asking himself: "How many monks in the twenty-two sects in Hexi are actively practicing the Saint Ye Daotong? I'm afraid from the bottom up, including some of the Nascent Soul Patriarchs, are all preparing for both hands?"

If this is the case, then Fang Dushu must ignore the sneak attacks of the disciples of the Sen surname of Qingye and Mu Siye of the Kurong Sect, because there are monks with the Sen surname and Mu in each sect, who practice the Saint Ye Daotong privately and will not be held accountable by their respective sects.

When Fu Yuqing saw him fall into deep thought, he seemed to be entangled in the two sides of the monks in Hexi, but this is the normal behavior of the monks.

A monk is not an ordinary person. A mortal can do his family and righteousness and stick to his hometown, but a monk only wants to live forever. If he deviates from this original intention, he should not enter the world of immortal cultivation.

Fu Yuqing enlightened: "Brother Xian, the outcome of this battle depends on the Nascent Soul Patriarch. The other factors are irrelevant, and the internal response is irrelevant. You don't have to worry about it. You just need to go into seclusion and improve your cultivation to the Golden Elixir stage as soon as possible. This is the only thing you need to focus on."

Fang Dushu nodded: "I understand, I will keep it in mind."

Originally, he thought that the "insider" would become a disaster for the Hexi Immortal Cultivation World, so he was thinking too much.

He stood up and said, "I will rush back to Zhenwen Sect to retreat. If I don't go out again, I will entrust Linglu to my fellow disciples and send it to Lishan regularly."

Fu Yuqing did not try to keep him and chuckled softly: "I wish Brother Xian a great success in the pill first."

She believed that Fang Dushu could not fail to form a pill. This was the unbreakable confidence that Fang Dushu formed when she was studying the true text of the student Huadao for her and helped her build the foundation.

That night, Fang Dushu rushed back to the Zhenwen Sect Headquarters.

He went to Yitian Peak to inquire about the situation first. The junior brother Yuan Difan took out a few letters and handed them to him. These were all letters sent back by Master Wen and Qi Guangxiang. All of them mentioned Fang Dushu, who were all concerned about Fang Dushu's recent situation.

Seeing Fang Dushu return, Yuan Difan quickly pushed the reply mail to Fang Dushu: "Senior brother, please write a letter to the master and his wife yourself. After writing, I will find someone to deliver a letter to you!"

This time, Fang Dushu went to the snow field and did not meet Master San Feng Wen. He stayed at Prince Peak for several months. Master San Feng Wen had already explored from Xingyan Peak and re-entered Xueqi City.

Fang Dushu refined several talisman letters on the spot, more than three letters from Master Wen and Qi Guangxiang. He planned to send letters to him, saying that he had begun to retreat and form a pill.

After you have refined the talisman and handed it over to your junior brother for delivery.

Then he returned to Gumu Peak, summoned Fu Chengxiang and Qin Fulu, who were guarding his cave, took out the Ganlu Dharma Rain Pool, handed it over to the couple, and entrusted them to go to Lishan every three months to deliver Linglu.

At this point, he completed all the mundane affairs.

The next morning, he went to see two literary masters Xiao Du, who were left behind in Zhenwen Sect, and sneaked into the bottom of the Lishui River in Luoyan Gorge. He entered the oven barrier that had been applied for for a long time, and began to conquer the most important life-and-death danger in his life.
Chapter completed!