For the imperial court, the biggest original sin of Taoism was the method of lead, mercury and gold elixir and the Tao of Taiping.

Needless to say, there is no need to say more about the method of golden elixir. Is it possible to confuse the king with the promise of immortality and feed people some elixir made from gold, silver, mercury and lead? How many emperors have died because of the golden elixir? It is inevitable that they will not be welcomed.

After all, this is not about cultivating immortality, so just save the golden elixir!

The rest is Taiping Dao. Since the great sages established the Tao in the late Han Dynasty, people from Taiping Dao will jump out every day due to natural and man-made disasters, wars and separatist regimes.

Ninety percent of the people in the Taoist sect are quiet and inactive, focusing on their own cultivation. They are really indifferent to such troublesome things.

However, due to the persecution of Buddhism, the great enemy, Taoism cannot simply remain quiet and do nothing, otherwise it will be taken advantage of by others.

When the three martial arts sects destroyed Buddhism, Buddhism was already riding on the head of Taoism.

Later, the Taoist sect learned from the painful experience that if it wanted to practice with peace of mind, it must be in a politically advantageous position, so it introduced the Taoist Master to lead the Taoist sect.

The first generation of Taoists gathered together with Taoist sages to discuss and made two major decisions.

First, abolish the method of golden elixir. Do not use erysipelas to harm the monarch.

Second, declare Taiping Dao as a heresy and prevent Taiping Dao from confusing the people.

From then on, Taoism's biggest shortcomings in the eyes of the imperial court were eliminated, and it naturally gained the favor of successive imperial courts.

It was under this circumstance that Taiping Taoism became a Taoist heresy.

Taoist sects in the past dynasties will take action against Taiping Dao.

But Taipingdao's resilience is also unexpected, and it has survived for thousands of years.

In fact, in terms of purpose, the original intention of Taipingdao is indeed not bad.

The purpose of the Great Master's establishment of Taiping Dao was to establish a Taiping Dao country in troubled times, where there would be no exploitation and oppression, no hunger, cold, disease, no fraud and theft, and everyone would be free and happy.

Judging from this purpose alone, do you think Taipingdao should be a great charity organization?

But you can never measure the quality of an organization by its goals and objectives.

For example, there was an organization in Blue Star in later generations, whose purpose was to reestablish national peace, disarm the people, strengthen religious law, and strive to maintain the integrity of the country.

At first glance, this organization shouldn't be bad guys! But its name is Taliban.

It is precisely because of the teachings of Taiping Dao that more people can be tempted to join it, although the intentions of the great teachers and Taiping Dao masters in the past are not necessarily bad.

However, the integration of politics and religion and the establishment of a religious country are ultimately illusory dreams.

"Uncle Xiaomeng, the world is unfair and the people are miserable. I, the Taiping Dao, take Tao as the law and establish the Tao Kingdom to save the common people. Master Xiaomeng has the talent of heaven and human beings and has banished immortals to the world. Why don't you join the Taiping Dao and join me?

To save the common people, I am willing to give up my position as the Taoist Master of Taiping and serve Uncle Xiaomeng as the Taoist Master of Taiping!"

For Sun En, it doesn't matter whether he is a Taoist master or not, that is not his ambition.

The first thing Sun En wanted was to establish a peaceful kingdom of heaven, make all living beings equal in the world, govern the country with Tao, equalize the rich and the poor, and achieve peace.

The second is to gain a glimpse of the great road, to become immortal and ascend.

Of course, the two ambitions can also be regarded as one. If Sun En can really establish a true Taiping Tao Kingdom and make all living beings equal, then he is not far away from ascending to immortality.

Xiao Meng's eyes showed disdain. Yang Qingyuan once discussed the Taoist dream of Taiping Dao with Zhang Sanfeng and Xiao Meng.

In today's situation where the people are not enlightened and the productivity is insufficient, if you want to establish such a country, unless the law of heaven has a spirit and manifests itself as a law.

Only with selfless heaven personally enforcing the law can it be possible to achieve the kind of world that Sun En pursues where everyone is equal and the world is unified. Let alone now, even in thousands of years, it is impossible to achieve.

Only workers with highly developed social productivity and broad consensus, and on the basis of greatly improved people's scientific and cultural level, ideological awareness, and moral level, can implement the principle of each according to their ability and distribution according to their needs in an orderly and free association.

The entire society plans to carry out mass customized production according to the needs of different people.

Human beings have withdrawn from the field of non-creative labor, and non-creative labor has been fully taken over by machines.

Creative labor has become the main theme of human social labor and a social situation in which human beings provide unlimited creativity. Labor is no longer labor in the old division of labor, and labor ability and labor time are no longer the criteria for allocating consumer goods.

Therefore, labor is freed from the pressure of making a living and can no longer be turned into capital, currency, or land rent. It is no longer a forced activity, but becomes an activity that exerts people's talents and strength, and becomes an activity that people are willing to engage in to realize their self-worth.

The source and motivation of happiness in life.

Only in this way can it be possible to achieve the kind of society that Taipingdao pursues.

Does it look familiar? This is a social form proposed by a gentleman named Ma Shuangzi Kesi, which has not yet been achieved.

This vision is beautiful, but it is also unrealistic for Taipingdao.

Xiaomeng scratched his head. This explanation is too complicated, so I won’t explain it!

"Zheng!"

Qiu Li sensed his master's thoughts and let out a sword cry.

Looking at the psychic weapon in Xiaomeng's palm, Sun En was filled with envy.

Don't think that you can ignore weapons when you reach his level. Psychic weapons like Qiu Li are rare treasures that can be encountered but cannot be sought.

The Qiuli Sword embodies the principles of Taoism and embodies the vitality of heaven and earth. Zhuang Zhou, a real person in Xuandu, wrote "Xiaoyaoyou" at that time and was greatly inspired by this sword. It has always been guarded by the Taoist Tianzong.

Since Xuan Du Zhenren, only Xiao Meng can make Qiu Li truly recognize his master.

"Wind blows!"

Zhuang Xiaomeng whispered two words, and the heaven and earth were like a command from the Lord.

The vitality of heaven and earth turned into wind blades and began to surround Sun En, turning into a sword storm!

Such an attack was not enough to defeat Sun En, but it shocked Sun En.

This is clearly the ability to control heaven and earth that only exists in the realm of unity between heaven and man.

The Dongxuan realm utilizes the vitality of heaven and earth.

The laws of heaven and earth control the vitality of heaven and earth.

The realm of unity between man and nature controls the vitality of heaven and earth.

Although Dongxuan and Dharmaxiang are both strong-willed, they still belong to the category of respecting heaven and earth, but the realm of unity between heaven and man is different.

Within a domain, the heaven and earth respect me, and under the control of the realm of heaven and man, Dongxuan and Dharma Xiang cannot even think of using half of the vitality of heaven and earth.

Could it be that this Zhuang Xiaomeng had glimpsed the secrets of heaven and man at the age of nineteen?!
Chapter completed!