"Brother Lu Ya?"

Just when Ren Hong was about to enter the Scripture Pavilion, he suddenly heard a shout from behind.

Turning around, I saw Jia Yuzheng, wearing a black robe, running over to say hello with a surprised look on his face.

The fairy was secretly surprised and sent a message to Ren Hong: "Huh? This guy is not in Nanyue, how come he went to Beiyue?"

Because he felt guilty, he immediately thought of the Kunlun Mountains and worried that this was the Kunlun Sect's spy.

Ren Hong showed no expression on his face, but he was also wary of Jia Yu in his heart.

But Jia Yu's face was full of enthusiasm: "Last time in Nanman, thanks to Brother Taoist's help, he rescued me and a few others and returned to Huxiao Pass."

"It takes a little effort." Ren Hong still pretended to be the taciturn Taoist Lu Ya, and turned around to go to the Jing Pavilion.

Seeing this, Jia Yu hurriedly asked: "Brother Taoist wants to buy a Taoist book, but I forgot. When Brother Taoist went to Nanman, it was for the elixir scriptures for practice."

Later, King Yuyin disappeared, and when Jia Yu wanted to come to Taoist Lu Ya, he was unable to go to Xuandu Temple to redeem the "East China Sea Loose Cultivator" Lingbao Alchemy Book. This time he came to Beiyue, probably to continue looking for the elixir book.

After all, casual cultivators are different from sect disciples like them, and the Taoist Book of Alchemy is a big trouble that plagues their practice.

"No, I'm looking for the art of Yellow Talisman." Having said this, Ren Hong suddenly remembered. The disciple in front of him, who was suspected to be from the Five Thunder Sect, seemed to be proficient in this art.

"The Yellow Talisman's method?" Jia Yu was stunned at first, and almost blurted out: Isn't this the most common and simple method used by various factions?

But he quickly reacted and thought to himself: Taoist brother Lu Ya is a Jindan Taoist and a Sanren. He must have practiced hard in the mountains for many years without going out. Therefore, he has developed such a taciturn appearance. And Huang Fu Taoist skills are hundreds of years old.

There is a new dharma in recent years, so my Taoist brother doesn't know much about it.

Thinking of this and feeling grateful for the life-saving grace, Jia Yu smiled broadly: "Brother Taoist, are you looking for the art of Huang Fu? My sect is the best at this method. Come on, I will help Brother Tao choose a suitable Taoist book. This Yellow Fu

The Dharma involves the power of inviting gods and offering sacrifices to heaven, so we cannot neglect it."

Ren Hong also had this intention, and tacitly allowed him to follow him into the Jing Pavilion.

There is a special cave in the Sutra Pavilion, with auspicious clouds lingering in the empty hall. Each white cloud binds a Taoist book, shining with colorful fairy lights.

Jia Yu scanned briefly and found the Taoist book written by Huang Fu. He led Ren Hong to walk over and said, "Brother Taoist practices the art of fire and crow. If you want to find the Taoist book of Huang Fu, it's best to choose the 'Nanzhengbu'"

The sacred Tao aspects in the "Shenhuo Department" and the "Pure Yang Department"."

Hearing this, Ren Hong curiously asked: "What are the differences between Huang Fu's techniques?"

"The essence of the Yellow Talisman Technique is that we worship the avenue every day, and absorb the aura of the avenue related to ourselves, so that we can use it. But if you are a monk of the Fire Crow Dao and go to worship the sea god Shuijun, your body will be stained with water vapor and mist every day.

, wouldn’t it be delaying one’s fundamental cultivation?”

Jia Yu chatted with each other and explained to Ren Hong the practice of Huang Fu's method.

Huang Tu, as the name suggests, requires yellow paper and cinnabar to write the talismans. And each Zhenjun Taoist God has his own exclusive talisman. It is impossible for you to prepare a few talisman papers and borrow all the sacred power from the sky.

Generally, those who are willing to borrow help are the saints who have a connection with you.

This requires daily rituals and sacrifices to the gods.

When you offer sacrifices to a certain deity, you can secretly create a connection with the Taoist God through your own thoughts, and then when necessary, you can use the power of the Taoist God to conquer demons.

Ren Hong and Xian Ling were both novices in this field, and when they listened to Jia Yu's common sense, they suddenly felt enlightened.

The fairy secretly sent a message and shouted: "I understand, the secret Taoist secrets of each of the twelve peaks of Kunlun, as well as the Taoist secrets that Kunlun disciples must wear after establishing the foundation, are all used for this industry!"

In Jia Yu's account, each Taoist god who is inscribed with the Ziji Divine Picture has his own exclusive Taoist ritual. If you want to worship the Taoist gods, you must learn or be awarded the Taoist ritual.

Jia Yu: "Taoist scriptures can be divided into public and secret transmissions. The secret Taoist scriptures involve the foundations of various sects and are the natal Taoism of those Taoist monarchs. They are rarely transmitted to outsiders. Unless a Taoist brother worships a certain sect, he cannot offer sacrifices.

The ancestors of each sect are Taoist gods. Otherwise, you are not related to them, and you offer sacrifices to worship the Tao Lord every day, asking the gods for help, and you are not annoying the Tao Lords to death?"

After thinking for a while, Jia Yu lowered his voice and secretly said to Ren Hong: "The Beiyue Sect is certainly a famous sect, but their highest Taoist minister is Beiyue Taiheng Emperor, and he is not in harmony with his fellow Taoists. If Taoist brother really wants to

To practice the secret Taoism, it is best to go to the Nanyue Taoist sect and the Shenhuo sect. Of course, it is best to go to the Donghua sect.”

"What about the public confession?"

"Opening the Taoist secrets means that the various sects truly sympathize with low-level monks like us who find it difficult to practice, and selflessly open up part of the Taoist secrets. All my Xuanmen disciples can practice it."

Jia Yu is a disciple of the Five Thunder Sect, so why should he worry that he has no Taoist teachings at home? He said this mainly to take care of the mood of the casual cultivator "Taoist Lu Ya".

"Among the open Taoist temples, the three supreme Taoist temples are undoubtedly the Three Pure Taoist Masters." Jia Yu said with a look of longing: "These three Taoist Masters are the foundation of my Xuanmen. It is said that the Purple Extreme Divine Diagram was determined five hundred years ago.

During the Taoist system, the saints of the three religions put the three Taoist drums of Yuqing, Shangqing, and Taiqing into the Purple Divine Diagram, and completely smelted them with the heaven and earth. From then on, as long as I, the Taoist monks, get a glimpse of the true meaning, I can see the world from the heaven and the earth.

Comprehend the three pure principles between the great avenues."

At this time, the envoy responsible for guarding the Scripture Pavilion intervened: "Although the big sects in Kunlun and Xuandu say so, who has seen anyone comprehend the Three Pure Realms in the past five hundred years? It's nothing more than a gimmick created by each sect."

"Think about it, the Sanqing Daolu is the highest level, one level higher than the four great gods. Even the Daolu of Leizu Star Master is secret, let alone the Sanqing Daoist."

Hearing this, Jia Yu raised his eyebrows coldly and said sarcastically: "It's a pity that Kunlun is so generous. Isn't the Five Laojun Daolu practiced in Beiyue also taught by others selflessly?"

"you……"

The deacon of the Beiyue Sect suddenly changed his expression, but after thinking about it, he still endured it and did not cause trouble in his own territory.

It's okay to slander the Kunlun Sect in private. If it is publicized, the Kunlun Sect is not far from Beiyue and has trade contacts all year round. Maybe the seniors of our sect will deal with themselves first.

Ren Hong took this in his eyes and thought in his mind: The Five Mountains Taoist Sect inherits the Five Mountains Taoism and is classified into the upper third class. But the Five Lao Lords mentioned by Jia Yu should be the Five Elders of Kunlun Five Directions, which is the upper second class. In Beiyue

Here is the Northern Black Emperor Wu Ling Xuan Lao Wu Qi Tianjun? It is not difficult to understand that the Beiyue Taoist sect started to practice the Northern Black Emperor. But Jia Yu seemed to admire Kunlun very much in his words.

At this time, the fairy secretly mentioned: "The Five Thunder Sect respects Lei Zu as the founder. And Lei Zu was expounded by Lingshouzi."

Ren Hong understood this immediately.

Dare the Five Thunder Sect and Kunlun still have some kind of friendship?

Thinking of this, he recalled the scene on Kunlun Mountain, and secretly communicated with the fairy: "I was on the mountain, and I vaguely heard that Tianleizi of the Five Thunder Sect was going to compete with Kunlun for the Prime Minister of Lei Zu?"

"It's not about fighting for Lei Zudao. The key is to explain it a little differently."

According to the interpretation of the Kunlun School: True King Yuqing incarnates as Thunder Ancestor Heavenly Lord and becomes the king of thunder and lightning in heaven and earth.

It is Yu Qing who is in front and Lei Zu who is behind.

However, the explanation of the Five Thunder Sect is that Lei Zu is supreme and is formed by the yin and yang hub of heaven and earth. Its main god is the True King Yuqing, and there are four other incarnations, including the Thunder Lord of the East and the Thunder Lord of the Beidou.

The True King Yuqing, combined with the incarnations of the Four Thunder Patriarchs, is the Patriarch of the Five Thunder Gods enshrined by the Five Thunder Sect.

One is King Yuqing in front, and the other is Leizu Tianzun.

This is the difference between the Five Thunder Sect and the Kunlun Sect. In the past, when Lingshouzi of the Kunlun Sect was around, they combined the Heaven and Earth Thunder Avenue, which itself is thunder and the avenue. No one can question his explanation of the Thunder Avenue.

But after Lingshouzi left, the Five Thunder Sect naturally revealed its own theory. Although it still respected the True King Yuqing and regarded him as the first incarnation of the Five Thunders, the primary and secondary status had changed.

"If the Kunlun sect wants to fight back, it cannot do so simply by relying on the strength of its eighteen Dao Lords. One more person must incarnate as the True King of Yuqing in order to continue to expound on their own theory of Thunder Taoism."

The most obvious feature of the Xuanmen Ziji Kanyuan Conference: Whoever understands the Tao will explain it. Whoever practices it will be correct.

For example, the Beiyue Taoist Sect has the absolute right to elaborate on the Beiyue Emperor. Any Taoist sect that wants to define the Taoist god "Beiyue Emperor" must obtain the Beiyue Sect's consent.

There is not a single person in Kunlun who agrees with the Lei Zu, so why should he question the Five Thunder Party’s right to explain the Thunder Road?

You said the past was defined by you?
Chapter completed!