Chapter 77 Dependence on each other
Ren Hong slipped away in a hurry, and kept reminding him on the way to the fairy: "Ren Hong, be careful, let's change places. The relic suddenly fell in front of you and me just now. Someone must have deliberately framed it to lead you and me to fight with the Buddha."
The young man nodded subconsciously, he thought so too. Otherwise, how could the relic fall into his tea cup?
Then, the fairy let out another long sigh: "It's you and I who feel guilty, otherwise we might get some benefits by sending the relic to Xuandu Palace."
Ren Hong: "After all, I didn't get the Taoist Jade Certificate. I'm afraid it's inconvenient to go to Xuandu Palace now."
There are two branches of Xuanmen in China: the worldly branch and the worldly branch. Kunlun is the leader of the worldly branch, and Xuandu is the head of the worldly branch.
Whenever a monk is born and walks among the mountains, he should hold the "Mountain Talisman" promulgated by Kunlun, also known as the "True Shape Map of the Five Mountains".
This picture is attached to the true form of the Emperor of the Five Mountains, and can attract the power of the Purple Divine Picture to the body. Worn by Xuanmen monks, it can avoid ghosts, elves, insects, tigers, monsters and all poisonous things in the mountains.
Moreover, wearing the True Shape Map of the Five Mountains will also be perceived by the hidden Taoist sect in the mountains, and will not be treated as an enemy and attacked by the mountain guarding formation.
Of course, although this rule has long been established, it is quite difficult to actually implement it.
The Immortal family is not restricted. Although the Kunlun Taoist sect has good intentions. It uses the true shape map of the Five Mountains to distinguish between ourselves and the enemy, but there are very few immortals who actually wear this item when traveling.
After all, wearing the Kunlun Mountain Talisman means truly recognizing the three mountains and five mountains system established by the other party, which many Taoist sects are unwilling to accept.
However, the experience of entering the world is different. Xuandu Palace spent hundreds of years taking over the rule of the Beidou Party in the human world. All monks who enter the world and experience it must say hello to Xuandu Palace, clear the relationship with the human dynasty, and obtain the jade ultimatum before they can walk in the world.
Not long after Ren Honggang came down from the mountain, he pretended to be a scholar and went to Yangzhou for fun, but he did not have time to go to Xuandu Palace to collect the jade ultimatum.
After leaving Yangzhou, Ren and Hong realized that something was wrong.
What are the two of them afraid of? Even if they have the Buddha's bone relics in hand, they can just pass on the trouble to Yangzhou Prefecture, one of the nine prefectures in Xuandu, and let them solve it.
But this time he ran, he lost his position.
"That's all, let's ask for the jade certificate first, and then we'll make the argument."
It was just that after leaving Yangzhou City, it was difficult to go to Yangzhou Mansion, the Nine Mansion of Xuandu City, so Ren Hong simply rode the Gouchen Divine Beast and headed north.
Two days later, one man and one foot arrived near Donggao City.
"The Yaoshan sect is a Taoist sect that was born out of the world and is ordered by the Five Mountains of Kunlun. However, Yaoshan is close to the town, so there is also a Xuandu Temple."
The Xuandu Palace is stationed in the human world and has nine palaces, thirty-three divisions and seventy-two temples. There is a Xuandu Temple outside Dongya City, where orders can be recorded.
As long as Ren Hong obtains the missionary jade certificate issued by the Xuandu lineage, he can walk freely in the world. Even if the government comes to visit, the missionary jade certificate can still be used as an identity certificate, avoiding a lot of trouble.
"Ren Hong, be careful of the Kunlun disciples. There are definitely many Kunlun disciples who have experienced the world. Try to cover up the Yuqing magic power on your body as much as possible."
"Don't worry, I'm measured."
Ren Hong shook the Gouchen Divine Beast, and the Divine Beast transformed into a transparent cloak wrapped around his body. In an instant, the mana aura on his body was obscured and hidden, and it was difficult to detect any traces related to the Yuqing Dao Vein.
Then he took the Hundred-scaled Green Dragon Sword in his hand. He injected the green dragon phantom into the Blue Dragon Sword, and the magic power on his body immediately transformed into a vibrant wood spirit.
Moreover, Ren Hong deliberately maintained his cultivation in the True Fire Realm and pretended to be an ordinary cultivator practicing the "Evergreen Mysterious Art".
"How about this?" Ren Hong pretended to be a leader: "The poor Taoist Chang Qingzi has been practicing in a certain spiritual mountain for hundreds of years, and has understood the "Changqing Xuan Gong". Now he has entered the world to find the opportunity to form elixirs, and I hope to ask the Master of Xuandu Temple to do it.
convenient."
Seeing him bowing and bowing, the fairy smiled: "It's quite a bit of a secret. At least the Jindan Temple Masters in Xuandu Temple can't notice it."
If you want to detect Ren Hong's hidden aura, at least the heads of the Thirty-three Divine Divisions of Xuandu must come in person.
Then, the fairy pondered and asked: "You want to create five false identities, just to correspond to the five directions of the Liuhe Divine Beast?"
Taoist Lu Ya is good at Li Huo, corresponding to Suzaku, who is in charge of Li Huo in Nanming.
Master Lingyin has one body and two souls, symbolizing the tortoise and snake dharma of the basaltic beast.
The current Changqingzi obviously corresponds to the Eastern Qinglong.
"As for Hongjun, I don't know what you mean."
"I intend to use that title as my Taoist name. And that identity is very obvious. If Qu Shidao and the others notice it, I'm afraid they will immediately think of you and me."
Therefore, Hongjun’s identity is excluded and is not included in the five false identities.
"In other words, there is still a white tiger and a soaring snake left."
"Have you forgotten the old Western immortal we once played? And the dark shadow in the East China Sea?"
"The old fairy of the West corresponds to the white tiger, and the black shadow is good at hiding, and corresponds to the soaring snake."
Ren Hong vaguely had an idea. After the black shadow was put into operation, it might be able to be used as a big killer.
Taking out the Fuli Bronze Mirror and checking himself again, Ren Hong planned to go to Xuandu to observe.
boom
Suddenly, thunderclouds rolled on the outskirts of the city, and haze covered the clear sky, forming a faint image of a thunder god.
Ren Hong blurted out: "Shenxiao Thunder Method?" He had a copy of "Yu Qing Lei Ce" in his hand, and instantly recognized the thunder god's image as the Yushu Lei in the Thirty-six Divine Sky Thunder Methods.
The God of Thunder holds a jade ruler in his hand and steps on the nebula, condensing the divine thunder in the fourth level of vitality tide in the sky.
"That's right, it's the Yuqing Shenxiao Thunder Method."
After Lingshouzi ascended with Master Kunlun Yuxu, Lei Fa did not form a line of Tianmen Taoism on his own, but was left to the Kunlun sect to be practiced by the Twelve Lines Immortal Peak.
Ren Hong's heart moved, and he took a bronze mirror to look at it. Not far away, he saw two Kunlun disciples fighting with the other two. One of them was surrounded by silver light, which resonated with the Thunder God's Dharma in the sky.
"The other person..." Ren Hong identified carefully: "The golden light is shining and the air is clear, but he has no fighting skills at all. He just stands aside and explains. Is he from Jinting Peak?"
Fairy Spirit: "Yes, these two disciples are from Jinting Peak and Yuquan Peak."
Not long after they had mastered the Golden Elixir, two Kunlun disciples were sent down the mountain to practice. But when they came to the city, they saw two Taoist priests using Taoism to confuse mortals. They were so angry that they went up to them for comment.
As a result, they started fighting while talking.
"Senior brother, these two people come from Yuchuan Temple, and their practice is the Jade Tower Questioning Heart Sutra."
The disciple who was born in Jinting Peak stood on the edge of the battle circle, his body filled with five-color fragrant mist. While protecting himself with a magic weapon, he explained the origin of his opponent to his fellow disciples.
When the other Taoist priest raised his mahogany sword, he immediately said: "Brother, the other party wants to use a fire spell. You use the thunder method to divert the true fire of Samadhi. Then use the Shenxiao thunder method to aim at his Tanzhong point."
Yu Chuanguan's "Jade Tower Sutra" was born out of the famous "Xiaolou Flying Sword Sutra" of Xuandu Palace. Most of the foundation of this Xuan Gong relies on the Tanzhong point. If someone seriously injures the Tanzhong point, I am afraid that he will fall down and die immediately.
?
The two Taoist priests were so angry that they yelled: "You little beasts are evil-hearted. The two of us have used a little Taoism in the world, but we can't defraud mortals of a few taels of silver. Is it your turn to kill me?"
As he spoke, he took out a dharma seal from his sleeve.
The disciple of Jintingfeng turned his palms with light, and after performing the Dayan calculation, he said: "Senior brother, this thing is made of thousand-year-old black iron. It was not refined by him personally, but was left behind by a demon king. There is a demon elixir in it, which can be used to exert the golden power.
Dan-level combat power. Don’t fight up close, just use the Thunder King’s method to destroy the demon from a distance.”
Another Yuquan Peak disciple laughed heartily: "Thank you, junior brother, I understand!"
His magic formula changed, and the silver light of thunder essence in the dark clouds in the sky suddenly turned. Yushu Lei first turned into a silver net to cover the two Taoist priests, and then dense thunder balls were generated in the big net. Before the Taoist priests offered up the Black Iron Seal,
Destroy the evil spirit and destroy one of the opponent's trump cards first.
Ren Hong and Xian Ling came over and saw two Kunlun disciples pressing each other down to fight.
The fairy held Ren Hong hidden in the sixth layer of clouds and said with a smile: "Look at Jin Tingfeng's style. Is it very different from other immortals?"
Jin Tingfeng's disciples didn't take any action at all, they just stood aside to point out their fellow disciples and analyze their weaknesses.
Ren Hong: "Jin Tingfeng specializes in Taoism and cultivates many disciples who teach scriptures. It seems that his fighting ability is not good, so he can only rely on this mouth to fight against the enemy."
"Yes, Jin Tingfeng is weak in combat, and usually travels together with other Immortal Peak disciples."
After a pause, the fairy continued: "Although the peaks of Kunlun are doing their own thing, when the master was still here, the peaks performed their own duties and traveled down the mountain together, leaving many legends about the gods."
Kunlun peaks have different inheritance scriptures, which has caused many disputes. Although it is a bad thing, everything should be viewed from both sides.
The masters of each peak are different. As long as they specialize in one, unite with each other and complement each other, they can make the Kunlun Taoist sect prosper.
Kunlun has the vague prestige of being the best Taoist sect in the world, and the mutual assistance and competition among the twelve peaks also have a certain contribution.
"Ren Hong, if you were to take charge of Kunlun, would you erase the characteristics cultivated by each of the Twelve Immortal Peaks and order the Twelve Peaks to develop in an all-round way? Instead, continue to maintain their specialties, let the Twelve Peaks practice single-mindedly, and unify them under the great righteousness of Kunlun?"
"This..." Looking at the two people below, Ren Hong remained silent.
Kunlun is a big tree in the sky, and only on this big tree can there be disciples like Jin Tingfeng who specialize in Taoism but not in combat.
If it were another sect, how could the disciples be allowed to neglect the art of fighting and fighting like this?
But the benefits are obviously true, but what about the drawbacks?
Without the means of fighting, what if Jin Tingfeng's disciples are left alone?
Chapter completed!