After local people die, they often lay the corpse for several days. The corpse is curled up by the living person, with the head bent on the knees, into a sitting position, then tightly wrapped in a white Tibetan quilt, and placed on the earth platform on the right side behind the door.

, please ask the great lamas in red to recite sutras and pray for salvation, and choose a day to bury him.

Funerals here are usually very early, and there are specialized corpse carriers to carry the corpse to the sky burial master at the sky burial platform.

After the corpse was delivered, incense was first burned to offer sacrifices to the gods. When the eagles and vultures saw the fireworks, they would fly over and land around the sky burial platform, waiting for the early morning feast of human flesh and gluttonous feast.

Now, the exciting moment has finally arrived. At this time, it is still dark, and there is a gentle breeze blowing in the ears! The two monsters saw with their own eyes a large group of family members of the deceased, surrounding the mysterious body-carrying person, and then the body-carrying person carried the body of the deceased.

The body was carried in through the body-carrying door of Bodhidharma Temple and handed over to the sky burial master.

The family members of the deceased walked in from another door with extremely solemn expressions.

At this time, the great lamas in red had also completed their solemn chanting of sutras for salvation. The sky burial platform faced north and south, and there were beautiful five-color sutra flags and some strange sutra cloths hung around it.

It turns out that these five-color prayer flags represent the five elements of heaven, earth, water, fire and wind.

When the sun rises, the most cruel, horrifying, and jaw-dropping moment has arrived.

I saw the sacred sky burial master turning the corpse's back to the sky and white clouds, stripping off the clothes of the corpse, and breaking the limbs of the corpse.

This was far from over. The skin was torn open in the center of the body, exposing the red muscles, and then pushed away. The body was completely dismembered according to a certain procedure, so that the bones and flesh were peeled off.

Those hard bones were crushed with big stones and mixed with tsampa. The meat was cut into small pieces and set aside. Finally, the eagle was called to the eagle with a whistle, and was ready to be fed in the order of bones and meat.

At this time, the surrounding eagles and vultures were already waiting impatiently with their bald heads and necks stretched out, and they couldn't wait to fly over and peck at the corpse.

The two monsters just lay on the glass roof of Bodhidharma Temple, watching the eagle eat with gusto, but felt their internal organs churning, their stomachs feeling uncomfortable, and indescribable pain.

Also because eagles like to eat meat but not bones, the sky burial procedure involves feeding them bones first and then letting them eat meat.

This kind of mysterious and terrifying sky burial looks like an extremely cruel sky burial! It is often the most auspicious to eat all the food, which means that the deceased was at peace with himself, had no sins, and the soul has ascended to heaven safely. If the deceased has not been completely eaten, the remaining parts must be picked up and burned, and at the same time chanting sutras for salvation.

The two monsters felt that this was too cruel to the deceased. Such a scene shocked the two monsters for a while. You looked at me and I looked at you. They looked at each other, their stomachs were churning, and they felt very uncomfortable.

Finally, when only the skeletons were left on the celestial burial platform, the celestial burial master used stones to break the remaining skeletons into bone paste and kneaded them into a ball. The vultures swarmed down again. After eating, the crops around their necks were bulging.

Wai Wai Wai Wai Wai Wai Wai Wai and Cai Shuang dispersed, and the people around him began to kneel down and pay homage.

Xue Di Zi looked at this horrifying scene, and his face became even paler. The dark red scar on his face from the temples to the corners of his mouth became as red as a centipede due to intense congestion.

At the same time! The muscles on Ya's face were shaking violently, and his large beard was shaking along with him. He must be so excited that he could hardly stand this intense audio-visual stimulation.

It was more like Brother Qi had gone through a test of life and death. He stared there in trance without saying a word.

Gradually, as the deceased entered the belly of each eagle and was carried to the sky on the plateau, the family members of the deceased also believed that the soul of the deceased flew up to the nine heavens with the eagle and entered the reincarnation of the happy heaven. Then they dispersed one by one with peace of mind.

, the sky burial masters and lamas also gradually dispersed.

Only the dark red blood of the celestial burial platform was left. Everything was taken away. Brother Qi's heart seemed to have been hollowed out and eaten by goshawks and vultures.

The two of them lay blankly on the red-brick and blue-tiled glazed roof of the temple, staring blankly at the empty yard. Their bloody eyes became straight, and Qi Ge's eyes became as elusive as will-o'-the-wisps again.

Keep flashing.

Gradually, the two monsters turned their eyes to the skull wall of the temple.

That's right, it was that appalling skull wall. It was a super visual impact that had never been seen or felt before. The hearts of both of them started beating wildly almost at the same time.

I saw those human skulls with round, white, different sizes, but similar skulls, like bricks, built layer by layer, probably much taller than Brother Qi.

These shocking skulls are crowded together and stacked on top of each other, as if they are too afraid of being lonely. They stare into the empty black dome. The bridge of their noses are also collapsed and perforated, and their cheeks are no longer fleshy, showing their ferocious appearance.

The white teeth are so white that ordinary people can't be determined no matter what.

After a long time, the two monsters jumped down from the glazed tile roof of Bodhidharma Temple like an eagle eating human corpses, and quietly returned to the cave where the five monsters were waiting for them, as if they had experienced a nightmare.

As soon as he returned to the cave, the big golden retriever opened his mouth happily, stuck out his red tongue, and shook his big fluffy tail, as if he had reunited after a long absence. He danced happily around Brother Seven and pounced on him.

The rattlesnake on the neck of the snake king Erdan was still hissing and spitting out snake bites, staring with cold-blooded eyes; the little howler monkey opened its mouth like a tea cup and roared loudly to express excitement and welcome.

The starling's head was shaking back and forth like a chicken's neck, repeatedly shouting: "Come back! Come back"!

Sexy and beautiful angel Yaomei'er looked at Qi Ge, and Qi brother also looked at angel Yaomei'er. They looked at each other speechlessly, but their eyes were eager to each other, just like today's TV show "Love in Love".

At this time, the sky was already bright, and the sun stood in the air with a smile, shining his bright and fiery gaze into the cave. Outside the cave, in the blue sky, a few cotton-like white clouds were drifting lazily in the sky.

The seven monsters all felt like their stomachs were cuckooing, cooing to varying degrees.

They really need a decent meal so that they can dig for the mysterious treasure under the skull wall tonight.

The first thing to do now is to boil a large pot of water, and there is no other better fuel here, only "Jiuwa".

Haha! Actually! This "Jiuwa" is not another magical horse, it is dried cow dung! Yes, it is cow dung!

Generally, it is mainly the grass dung of yaks. The yaks drink the pure snow water of the Himalayas and eat the green mountain grass and red wild flowers. The grassy cow dung they excrete is still thin grass strands, which are dried by the mountain wind.

Finally, it has no bad taste and is the best fuel in Tibetan areas.

Jiuwa has been used as fuel for making tea and cooking in Tibet for thousands of years. Farmers and herdsmen living on the snowy plateau still regard it as the best fuel.

There is also a saying in Tibet: "Ama Tang Jiuwala sits on Zhuomen"! It means that the son does not think the mother is ugly, and the man does not dislike the cow dung. No wonder the Tibetan ancestors named the cow dung "Jiuwa".

It has nothing to do with feces or urine.

People in the Houzang agricultural area still bake "Pakuo" in the ashes of Jiuwa fire - this is a bracelet-shaped highland barley flour cake, which tastes great. If you see it, you will definitely grab a big bowl to hug it

Screaming in front of the chest: "Come to the bowl quickly"!

In the past, among Tibetan people, whenever they saw smooth "Jiu Wa" on the roadside in the fields, they could not help but shout: "Jiu Wa Si Xia Zha Jidu", which means comparing "Jiu Wa" to yellow fungus

, and immediately packed it into the house as a treasure.

In the mysterious and unique Tibetan areas, people have a special feeling for the smell of smoke emitted by burning cow dung, because it gives people a sense of warmth of home.

Now, the seven tomb robbers are working together, Xue Dizi and the gorilla go to find Jiu Wa, Hua Dan and Snake King Er Dan go to pick wild fruits, Monkey King Baboon is responsible for making fire and burning snow water. Seventh Brother and Angel Yaomeier are responsible for hunting game and

Pick wild vegetables.

Soon, all the necessary things were brought back, and Brother Qi and Angel Yaomeier came back last.

I saw Brother Qi holding a large handful of small green vegetables of various colors in his arms, while Angel Yaomeier was carrying three "Tibetan Snow Chickens" and two pure white "Tibetan Snow Rabbits"!
Chapter completed!