Since Sanger Gyatso was confused by the queen's beauty, he could start to think of ways to possess the queen for a long time, but this Tashi Chabad was not so easy to deal with. He thought hard and finally came up with several strategies for him. The first step was to make the queen sick and hire famous doctors in Tibetan areas. He could not treat the queen's illness well, and finally turned into a crazy look.

He also bribed the ministers of Guge and suggested that Tashi Chabad marry another princess. Unexpectedly, Tashi Chabad actually agreed and finally chose the sister of the Ladakh King of another plateau dynasty, Princess Ladakh.

On the way back from the Guge wedding team, the queen was actually cured of illness, which made Tashi Chabad overjoyed. He had such a peerless queen, so why did he marry the Ladakh princess? He immediately sent someone to Ladakh to break the engagement and sent the Ladakh princess back. As a result, the two countries started a war directly.

This is also one of Sanger Gyatso's plans.

Sanger Gyatso knew that in order to defeat his opponent, he had to get crazy to find his weakness to defeat him.

Didn’t Tashi Chabad want to change the people’s beliefs? Do you want to get rid of the control of the divine power? I will set fire to you, making the Guge people crazy, causing internal strife and brothers to slaughter each other.

Sanger Gyatso asked people to go to Western countries to invite Catholic missionaries, the missionary named Antonio Andodd.

Tashi Chabad was ecstatic about the missionary's arrival. After careful consideration, Tashi Chabad prepared to implement an unprecedented plan in Guge: a religious substitution plan, using Catholicism to replace Guge's original Tibetan Buddhism, thereby weakening or even eliminating the influence of the divine power on Guge's people.

Tashi Chabad's imagination is indeed very big, and he can think of such an incredible method, but unfortunately, his "religious substitution plan" was defeated. Even when the Guge Dynasty was destroyed, there were less than 100 Guge people who converted to God, and almost all of them were Tashi Chabad's confidants.

The reason for the failure of Tashi Chabad is very simple. In addition to having a devout faith that lasted for hundreds of years, the Buddhists in Tibet also had an army that could cut people down. The king's incredible plan was first opposed by the conservatives led by the king's younger brother. The interests of the monks and nobles were infringed upon. They quickly united around the king to fight against Tashi Chabad's religious substitution order.

Tashi Chabad naturally hated this act of disobeying the king's order and resolutely suppressed it. In 1627, he commanded his loyal army to rush into Wang Di's residence, plundered all the property, and abolished Wang Di's noble rights. Then he sent troops to surround the temples of the Gelug Sect in Tibetan Buddhism, forcibly ordered the monks to take off their monk's robes and return to secular marriages, and arrested and imprisoned monks of higher status.

The final result of this series of actions by Tashi Chabad was the complete betrayal of the Guge nobles and monks. Three years after the "religious substitution plan" began, Tashi Chabad suffered a serious illness. Taking this opportunity, the king's brother and his nobles and monks quickly contacted the Guge dynasty's old enemy Ladakh Dynasty, led troops to the heartland of Guge, and siege the king's capital Zhaburang (the site of the current Guge).

After being besieged for many days, Wangdi and the monks and nobles entered the palace to persuade them to surrender. After considering it, Zhaxi Chabad agreed to surrender. Wangdi asked his brother to go to the enemy camp at the foot of the mountain to hold a surrender ceremony. Zhaxi Chabad also agreed. Then he and his son walked into the enemy camp. The ending was obvious. He never came back after entering, and Zhabud was captured.

But the king's brother of Tashi Chabad and the Ladakhs had long become puppets of Sanger Gyatso.

Sange Gyatso also learned from the Queen and King Tashi Chabad's mouth that the existence of the gold treasure house was, but only Tashi Chabad knew the location of this gold treasure house. However, Tashi Chabad's mouth was very tight. No matter what kind of torture Sangebad used, Tashi Chabad did not speak, but just said something in the queen's ear when she was dying.

The queen told Sanger Gyatso this sentence, but this sentence made him puzzled. He tried his best to do anything, but the queen still said the same thing.

He suspected that the queen was lying to him and did not tell the truth. In anger, he took the queen's soul. He was afraid that the queen's body would rot, so he held a Dingyan bead in her mouth, sealed the queen with a copper coffin, and buried it in the same place with Tsashi Chabad.

Sange Gyatso looked for the whereabouts of the golden treasure house like a madman, but he never found anything. In a rage, he turned the people of the Guge Kingdom into human figurines, allowing these human figurines to be used for him forever, open up a vast territory for him, and achieve hegemony. However, as soon as the matter of the Guge Dynasty ended, he found that his body seemed to appear, aging rapidly day by day.

There is no airtight wall in the world. The things he did have been discovered by the Tibetan Buddhist priest, and sent someone to capture him back to the Lhasa priest, locked him up in the Sutra Cave and faced the wall to think about his mistakes. He would not take a step out of the Sutra Cave in this life.

Even if he could go out, his body aging day by day, weakening day by day, not far from death, but he was unwilling to give up. Where did the problem occur? He began to study the five-color stones carefully, hoping to completely solve the secrets of the five-color stones in the last moment of his life. In the end, he still studied a lot of things for him, such as the five-color stones that can prolong the lifespan of the human body, and the five-color stones will backlash and make people grow old slowly.

But when Sanger Gyatso studied these things thoroughly, his body was already backfired by the five-colored stones, his internal organs were completely corroded, and even his blood mutated, becoming pure white like milk.

No matter what method he used to treat, he was unable to turn things around. He could only write everything about his life experience and research on the five-colored stones when the oil lamp was exhausted, where the five-colored stones came from, how to remove the spells, how to wake the queen up, how to control the queen and how to ask the whereabouts of the gold treasure house from her, etc., in his handwritten.

After writing the manuscript, Sanger Gyatso died in the Cave of the Sutra. His manuscript did not attract other people's attention and was thrown away in the corner.

Maybe it was because of the good luck of Jungbajisan, or because his life was not destined to be lost, he accidentally obtained the manuscript of Sange Gyatso, and he also found it in the Cave of the Bible. The five-color stone left by Sange Gyatso made him a dying man survive through the energy of the five-color stone.

He also gave a lot of money to deal with the relationship, asked the magistrate to speak for him, and let him release him from the cave of the Sutra. Sometimes money is a good thing, as long as you are willing to pay, the money you pay is touching, so soon, Junba Jisang was released from the cave of the Sutra.
Chapter completed!