Although Chen Yong said it easily, the monks present were stunned. It is conceivable that the Dalai Lama's martial arts are so high that no one is his opponent except the three high monks in the Potala Palace. The handsome young man in front of him said that he knocked the Dalai Lama down with one punch. If it weren't for the Dalai Lama who was lying on the ground, they all thought that this kid was bragging.

The white-bearded monk said: "The donor's martial arts skills are very high. He can knock the Dalai Lama down with one move. There are probably no more than five people in this world. The donor's martial arts skills are so high at a young age, and his future is unlimited."

A chubby old monk said "Amitabha" again, "This donor, even if the Dalai Lama and the others are wrong first, you can't do such a heavy hand; I just checked their bodies, Qu Ruo Kanbu's brain has been seriously damaged, and he can only spend his life stupidly; Master Gu Zan's meridians were broken and his martial arts were completely lost; the Dalai Lama couldn't get better, his central nervous system had been interrupted by the donor's punch, and he could only spend the second half of his life in a wheelchair! The donor's methods were more vicious. Don't this donor have to give us an explanation?"

Chen Yong asked with a smile: "I don't know what the old monk wants?"

The old monk chubby said, "I heard that the donor has the supreme holy objects of our Buddhas. These two supreme holy objects were secretly taken out by monks in the Potala Palace during the war. They have no effect in your hands. It is better to hand them back to us at the Potala Palace. You offer a price. As long as the price is reasonable, we will agree. This is the best of both worlds, and we will not pursue your faults again!"

Chen Yong said: "Old monk, your plan is very good. If the price is high, you will definitely not be happy. It's just that I want me to hand over two supreme Buddhist sacred objects! You just give some money symbolically, and you can take advantage of all the advantages, and you will have a good reputation!"

The chubby old monk was told by Chen Yong that the real thoughts in his heart, and he was not angry. Instead, he laughed and said, "The little donor is also very smart. That's what I mean. What? I'll give you some money and let you leave safely. What's wrong with you?"

Chen Yong smiled and said, "How come I find that there are so many people in this world who are overestimated, self-righteous, and insatiable? I just got knocked down three times, and now another shameless bald donkey appears! It seems that it will take another effort."

The old monk chubby said angrily: "Boy, if you don't go, you will be looking for death, then you won't blame me."

After saying that, he rushed towards Chen Yong, but was stopped by another old monk, and said, "King of Ganlu Tathagata" in his mouth, and then said, "Senior Brother Zaba, please don't act recklessly, treat everything with courtesy, and everything is easy to discuss."

Monk Zaba angrily said, "Zanbujiqu, don't always look like a good person. Now the one who hurts your disciple is not your disciple. If you don't help, just stand aside and keep in mind my affairs, otherwise I will clean up you together."

Zanbujiqu said awkwardly: "Zabah, your disciples are all used to you. You dare to do any bad things in the Potala Palace and are lawless. You think that after practicing the magical power of Tantric Buddhism, you will be invincible in the world. You have been suppressing us and do not admit that we are involved in the affairs of the Potala Palace! Don't blame me for not reminding you today, you will definitely fall into a big fall."

The old monk Zaba said in a deep voice: "Give him ambition and destroy his own people's majesty. I will take this kid later and then clean up you." After saying that, he pushed Zanbuji Qu away with one hand, walked towards Chen Yong with great strides, and said as he walked: "Boy, let you know what it means to have heaven beyond heaven and there are people above people."

After saying that, Monk Zaba clasped his hands together and meditated, and his body slowly floated in the air. Monk Zaba sat on a golden lotus cushion. His whole body emitted dazzling Buddha light, as if a god descended to earth, making people feel respect and voluntary worship!

Such a shocking scene made everyone stunned. Bai Longjiang opened his mouth wide and said in surprise: "Is this the legendary great Bodhi of Tantric magical power?"

At this time, no one would answer him. Chen Yong felt a little furious. He had an understanding of the perfection of the magical power of Tantric Buddhism in his previous life. Tibetan Tantric Buddhism believes that the human body has many mysteries and potentials. As long as the unremitting practice of various Tantric Buddhism is unleashed, every practitioner can realize his potential, communicate quickly with the universe, be one with heaven and man, and then become a Buddha in this life, that is, become a person with great wisdom and super-function. In other words, Tibetan Tantric Buddhism explains the mystery of the human body, exerts the potential of the human body, and strengthens the body.

The body has its own unique insights and methods. In terms of specific practice methods, Tibetan Tantric Buddhism particularly emphasizes the practice method of "the blessing of the three secrets (body, speech, and mind)" or "the use of the three secrets". Specifically, if people practice the "three secrets" according to the law, that is, the practitioner has sealed a hand (specific gestures and sitting methods, that is, the body secret), recites the mantras of the deity (mantras, that is, the speech secret), and observes the deity god (Buddha), and can purify the "three karmas" of their bodies, speech, and mind, and become a Buddha in this body.

This is a quick-achieving method in the entire Buddhism, which is very attractive to the majority of practitioners, because this tantric method allows practitioners to "complete Buddha's body" without having to go through life practices, and to reach the highest level of "becoming a Buddha in this body". The only disadvantage is that their foundation is unstable. As long as people find flaws, no matter how powerful the tantric magical power is, the great Bodhi of this tantric magical power is no exception.ъìqυgΕtv.℃ǒΜ

Chen Yong felt a little scared as soon as he opened his eyes, but after he figured it out, there was nothing to be afraid of. The great Bodhi of Tantric Buddhism also referenced the power of Buddhas and Bodhisattvas, rather than the power of monk Zaba himself. As long as he cut off his connection with Buddhas and Bodhisattvas, he would be nothing, and by then he would only have the share of Chen Yong's slaughter.

Buddhas and Bodhisattvas: The power of the deity is the supernatural powers and magic powers that Buddhas and Bodhisattvas have promoted to save sentient beings. This so-called magic power does not exist at all. It is just a ghost trick imagined by some monks in Tibetan Buddhism in order to confuse the public, so that the public can develop superstition and worship.

At this time, the old monk Zaba who was floating in the air suddenly burst out with golden lights all over his body, and golden lights formed skulls and attacked Chen Yong. Chen Yong opened his perception, trying to find out the flaws, but in front of this divine power, perception seemed to have lost its effect, as if telling Chen Yong that all resistance in front of his divine power was futile.
Chapter completed!