Chapter 16 Guide

Author: Jiang Chengxue

Chapter 16 Guide

In the path of cultivation, is there any guidance from anyone? It is really two worlds.

This is Bai Changsheng’s most intuitive feeling at this moment.

The guidance from the God of Yulong Mountain really made him feel like he was clearing away the clouds and mist and saw the blue sky.

Although the God of Yulong Mountain did not directly teach him the martial arts and just told him the realm of cultivation, even so, it gave Bai Changsheng a thorough and clear understanding of the future of cultivation and no longer ignorant.

Before, although Bai Changsheng knew how to practice, his entire practice was not clear. Even though he obtained the Xuanshui Sutra, the information in the Xuanshui Sutra only recorded the from Qi training to the realm of entering the true world.

There is no information record in the practice of realm, because the Xuanshui Sutra is just a record of guiding the realm to enter the realm, and there is no record of the realm above.

There is no doubt that it is also the reason why the original owner of the Xuanshui Sutra was trapped in the true realm and could not break through.

Because the "Xuanshui Sutra" only records the specific methods and information of practice from the two major realms of Qi training to the realm of entering the true realm, but there is no more realm.

In this case, there are only two ways to break through. One is to rely solely on one's own understanding and deduce the higher realm of the martial arts. However, in this case, the difficulty of practicing the martial arts is more than several times, unless the talent is outstanding

If you are a person, otherwise you will never have to make a breakthrough in your life. Another way is to find a higher level of martial arts or guidance from a great monk above the truth, but this is not easy.

So before this, Bai Changsheng only knew that the state of knowing the truth above the Qi training is the realm of entering the truth above the truth. The "Xuanshui Sutra" is not recorded, let alone the state of supernatural powers and the state of supernatural powers and the state of supernatural powers and the state of the following.

I have become an immortal, and Immortals are divided into five levels.

But after listening to the explanation of the Yulong Mountain God, Bai Changsheng felt that he had suddenly become clear about the entire path of cultivation.

"From this perspective, if you can cultivate magical powers, even if you first enter the immortal gate, even if you cannot achieve the first four-level pure yang immortal in the future, you can at least abandon your physical body and soul to transcend your body to the heavenly body and achieve the fruit of ghost immortals to achieve the fruit of the Tao

Enjoy immortality.”

However, these are still too far away for Bai Changsheng now.

For him now, breaking through the transformation of Qi training realm is the difficulty before him, and he also needs to be prepared for three disasters.

If he can break through the Qi training realm and transform into a shape, then what is next before him is to condense the soul and break through the Zhiming Realm and transform into a dragon.

"Dare you ask the Lord God, how can we avoid the three disasters when we practice our genius?"

Upon learning of the entire state of cultivation, Bai Changsheng spoke again to the God of Yulong Mountain and asked for advice and asked about the ways to avoid the three disasters.

For these monsters and ghosts, if they want to practice, especially if they are determined to achieve the right result, the three disasters are destined to be unavoidable, especially when breaking through the great realm.

The thunder will strike you, the yin fire will burn you, the thunder will blow you

As a white sacred person, Bai Changsheng can only sigh that it is really difficult for them to achieve success, even if he is born dragon species like him, it is inevitable.

"Three disasters, it's really difficult for you to practice."

The God of Yulong Mountain couldn't help but look at Bai Changsheng and sighed. He knew the terribleness of the three disasters. The difficulty of the practice of such a fairy monster like Bai Changsheng may die if he is not good. Every year, the monsters and monsters who are struck by thunder will be killed.

I don't know how many.

"If you want to avoid the three disasters, there are indeed some methods. One is to cultivate great supernatural powers. This method is also the most famous method, such as the legendary eight or nine mysterious skills, infinite golden body, thirty-six changes of Tiangang, and seventy-two-demonic evil spirits in the legend.

Second technique. If you can learn these great supernatural powers, what are the fears of the three disasters? Even if they come, you can still break them."

However, after saying these words, the Yulong Mountain God stopped again, because he knew that although this method was the best method, it was almost impossible for Bai Changsheng in front of him, because those great supernatural powers were even with him

Nowadays, he can't get his status, let alone Bai Changsheng.

Bai Changsheng also smiled bitterly in his heart. This method is indeed impossible for him now, and he doesn't even have to think about it. The best technique he has now is just a true-level "Xuanshui Sutra".

》, let alone these great powers.

Of course, Bai Changsheng was not discouraged and silently recorded this method. Although he did not have the ability to obtain those great supernatural powers now, it does not mean that he did not have the ability to obtain the opportunity in the future.

"I don't know that other methods are besides this method." Bai Changsheng asked again.

"Do good deeds and cultivate merits, and do not do evil, so as to avoid the three disasters."

Yulong Mountain Shinto.

Doing good deeds and cultivating virtue is also a way to avoid the three disasters, and it is also the easiest way to achieve.

Because under the heavenly way, doing good and cultivating virtue can increase one's own merits, and at the same time reduce or even eliminate karma on one's body. The less karma on one's body, the less likely it is that the three disasters will come. On the contrary, if the karma on one's body increases, the heavier the karma.

The easier the three disasters will come, and it may even form the most terrifying heavenly punishment.

Therefore, ordinary evil demons and ghosts basically have no good ending. Not only are the gods in the heavenly court unwilling to do too much evil, but if they do too much karma too much, the heavenly way will not be subject to punishment.

"Even if you do good deeds and accumulate virtues and have merits on your body, even if you reincarnate after death, you can turn into blessings in the next life. If you have enough merits, you can be pardoned by the Heavenly Court after death and enjoy the position of the righteous god."

Finally, the God of Yulong Mountain said earnestly.

Bai Changsheng immediately remembered these words when he heard this, knowing that this was the God of Yulong Mountain that he had mentioned himself.

Doing good deeds and cultivating virtues is a way out. Especially for monsters like him, it can not only reduce one's own karma and avoid the three disasters, but also obtain a pardon in the heavenly court to achieve a righteous god.

At the same time, this is also a clear way to become a god.

By doing good deeds and cultivating virtues, accumulating merits, and after death, he was pardoned by the Heavenly Court to achieve a righteous god. Many fairies are so strong, such as some famous fox fairies.

Like the Yulong Mountain God, I took this path. I did good deeds and cultivated virtues in front of me, and accumulated a lot of merit. After my death, I was pardoned by the Heavenly Court and I was granted the title of Yulong Mountain God. As for the lands, city gods, etc., most of them were in front of me.

Doing good deeds and cultivating virtues has great merits and being loved by the people after death, so he was pardoned by heaven and became a righteous god.

However, this type of god has one disadvantage, that is, the soul becomes a god after death. Even if you reach the peak of your practice in the future, you can only achieve the lowest level of the Ghost Immortal Dao Fruit among the fifth-level immortals, and you will also be restricted by incense. Once the incense declines, you will only achieve the lowest level of the ghost immortals.

Or if it is cut off, its own divine position may not be protected, so this type of god is also called the incense god and the Yin god.

But there are also the most incense gods and Yin gods, especially these gods in the human world. Almost 90% of them are incense gods because they are the best achievement.

In a blink of an eye, more than three months have passed.

After more than three months, Bai Changsheng still rushed to Yulong Mountain Mansion early every morning and returned in the afternoon, and was unremitting every day.

In the past three months, Bai Changsheng's knowledge has become more and more abundant and his understanding of the world has become clearer and clearer.

This world can be described as a complete mythical world, divided into three realms.

The three realms are the three realms of heaven, earth, and man. The heaven is located above the nine heavens, and is the place of gods and Buddhas of the heavens. The earth is located below the nine netherworlds, and is the place where the underworld is located. The human world lives in the middle, and is a human, god, ghost, demon, spirit,

The land of strange beings is mainly divided into four continents, namely the East Shengshenzhou, the South Zhanbuzhou, the North Juluzhou, and the West Niuhezhou. In addition, there are four seas, all of which are extremely vast.

The Dongsheng Shenzhou where Bai Changsheng is located is only tens of thousands of miles wide.

The three realms are ruled by the Heavenly Court and have absolute dominance. The Heavenly Court manages the three realms by pardoning the gods.

There are two ways to be pardoned by the Heavenly Court to become a righteous god. One is to practice. If your talent is high enough and your cultivation is strong enough, you can directly cultivate to become an immortal, then there is no need to say anything. When you become an immortal, the Heavenly Court

You will be granted as the righteous god directly. Even if you are the lowest ghost immortal among the fifth-class immortals, you will be at least the fourth-class god. If you can become the pure yang immortal in the first four levels, you will be granted as the third-class god or above.

, in the entire heaven, he will become a high-level leader, and will be given the Nine Heavens Immortal Palace, and will truly be ranked in the Immortal Class.

However, there are still very few people who can directly practice to become immortals. Even the lowest level of ghost immortals is difficult to produce one in a thousand years. As the three realms are so big, the heavenly court will definitely require a large number of manpower, and even more so, some grassroots manpower are needed.

The second standard for forgiveness and destiny of gods was born, that is, to screen for the forgiveness and destiny of the gods through merits. Regardless of cultivation, it only depends on merits. At the same time, this standard for forgiveness and destiny of gods is also to screen for grassroots gods for the Heavenly Court.

This also led to the division of the ninth grade of the divine position, and each third grade was another big hurdle.

In addition, the god's divine position can be promoted. The standard of promotion is based on merit and cultivation. And as the level of the god position is higher, the importance of cultivation is greater, and even the hard requirement is that before the sixth level of the god position, promotion can only be promoted.

It depends on the merits and not on the cultivation level, but if the god position wants to be promoted to the sixth level, then the cultivation level is the decisive factor.

If you want to be promoted to the sixth level of the God of Heaven, in addition to merit, your cultivation must reach the realm of knowing fate. In addition, if you want to be promoted to the fourth level, your cultivation must reach the realm of magical powers or your soul transcends the body of heaven and human beings to achieve the path of ghost immortals.

fruit.

As for the promotion of the God position to the third level or above, let alone, the cultivation level must be at least a human immortal. Once you become a human immortal, you will not need to say that the Heavenly Court will directly pardon you as a god position above the third level or above.

In short, a great god with a third level or above the divine position is purely based on the cultivation of the cause.

It can also be said that in the heavenly court, the more you want to reach a high position, the more important your cultivation is. A small god below the sixth level can still be promoted by merit. If you are above the sixth level, it depends on your cultivation strength.

Similarly, the higher the level of the gods, the greater the power in the heavenly court, and the more benefits it is.
Chapter completed!