The siege of Jindu is naturally resolved.

The Qin people who had lost their troops and generals knew that the remaining power of the Great Yan was stronger than theirs and would be a waste of fighting, so they would naturally not stay outside the capital of Jin and wait for death.

Then, after completing the preliminary rest, the Yan State Legion prepared and set off, and soon entered the capital of Jin.

The people of Jin were still very enthusiastic. They showed a very sincere attitude and held a banquet outside the city, which was full of delicious delicacies and valuables.

At the banquet, they sincerely thanked the Yan people for their help. If there was no help, their country would be destroyed in this wave.

Destroying the country is a terrible thing. For the people of Jin, they had already felt this pressure decades ago when Qin was gradually becoming aggressive.

At the banquet, looking at the Jin people who were quite enthusiastic, Weiyun also reached out and didn't beat the smiling people, and was embarrassed to say ill words to each other.

However, there is a serious matter that is not changed by the attitude of the people of Jin.

Weiyun made a request:

The Yan army was going to enter the city and required both sides to unify command, and the top leaders of the Yan army would uniformly allocate military forces.

This incident made the atmosphere at the banquet suddenly become cold.

Unified command power, Yan's army enters the city... Doesn't these two things combine to mean that Jin must completely obey the command and be completely controlled by others?

Even to some extent, if the Yan people had some malice, then Jin would not even have a slight chance of resistance.

Although Jin State still has a large area of ​​land under its own control, in order to defend the capital, they have mobilized a lot of essences and are in the capital of Jin, including the emperor of Jin State, the only powerful man in the Dharma Realm Period, and the most elite force...

Although the number of Yan people is definitely far less than that of Jin people, the four Dharma figures are already a huge oppression when they are turned here.

At the beginning, the people of Jin hoped that the Yan army led by Weiyun could stay outside the city peacefully and arranged the banquet outside the city. After considering this, they did not dare to let the Yan army enter the capital.

However, at this time, they still cannot escape this problem.

People from Jin State have tried their best to reject this proposal.

It is definitely impossible to refuse directly and toughly. The current situation is that people are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are able to survive. If they offend Yan, then the Qin offensive will not be able to resist them.

They can only use various other methods to explain it with emotion and reason, and even directly suggest it to give some middle and high-level officials of Yan State benefits, hoping that they can help speak.

However, there will be no concessions in this kind of thing that involves the fundamental interests of the country.

Weiyun gave the people of Jin seven days as a consideration.

During these seven days, the Wei army will be stationed outside the city and wait for the final reply.

The people of Yan never said what would happen if the people of Jin refused this proposal.

Such words are a bit hurtful, but there is no doubt that it will not be a good thing.

Previously, there were five masters of the Qin State who led their troops to besiege Jindu, and they were trembling with fear. They were able to repel the Qin army and even killed a Yan army of the Qin State who was the Qin State. They were obviously also the target they could not defend.

Some people really think that the Qin army did not conquer Jindu before, because they defended well, right?

Previously, when they were besieged by the Qin people, the Jin army still had the belief to defend themselves, because they knew that the Yan army was on the way to support and could still fight. But now, if they turned against the Yan people, Wei Yun began to lead the Yan army to attack the Jindu, who else could they expect? Should they expect the Qin people to save them?

This is obviously impossible.

...

Seven days passed quickly, and in the end, the people of Jin chose to agree to Weiyun's conditions.

They have no choice.

After entering Jindu, Weiyun did not overdo it.

Of course, the administrative power of Jin State was still retained in the hands of the Jin State court. What Yu Yun wanted to leave was the allocation power of the entire Jin State army.

This matter must be carried out with the cooperation of the Jin court to be easier to implement.

The most important one is of course the only remaining Dharma master in Jin State who is still in Jin Capital.

After obtaining the allocation and command power of the Jin Legion, Weiyun did not rush to launch a counterattack immediately.

The Jin government was very anxious, but Wei Yun didn't pay much attention to this.

This war is destined to be a long battle and cannot be solved in a short while.

Since Jin State was the invaded party, he was eager to take back his territory, so this mood was certainly understandable. However, this mentality of the people of Jin State cannot change the established strategy of Yan State.

The current war strategy of Yan State is to rely on the territory of the three countries of Jin, Chu and Liang State as the battlefield to fight against the Qin people. The war time will probably be stretched to a long time.

The reason for this is that on the one hand, it is the need for the war situation, and on the other hand, it is Lu Qing's idea.

The so-called war situation is that the two countries Qin and Shu are more powerful than Yan in terms of national strength. Even if Yan has now ruled the territory of Qi, Wu and Wei.

It took not a year or two to be strong in Qin. They were the most powerful immortal country in the Nine Kingdoms era, with extraordinary strength. At the same time, Shu can at least be considered to be at the middle level. The alliance between Qin and Shu did not go through war, but peacefully joined forces, which means that the power of Shu was almost not weakened.

This means that the strength of the West, led by Qin, has almost never been weakened.

The East of the Practice World is different. The way Yan State unifies the East of the Practice World is mainly warfare. Moreover, since a long time ago, the East of the entire Practice World has been frequent wars, far more turbulent than the West. The four great immortal kingdoms once did not stop fighting each other before the rise of Yan State.

This is the comparison.

However, with the addition of the three kingdoms of Jin, Liang and Chu in the central region, this battle can also be fought on the conventional battlefield. After all, the Qin and Shu alliance is fighting for the seventh. No matter how strong they are or how weak the seven kingdoms are, there are still differences in this themselves.

If Lu Qing participates in the battle, he should be able to defeat the opponent in a decisive way on the front battlefield.

If there was no news of the arrival of the God of Law, Lu Qing would have really come. Wouldn't it be nice to end the war as soon as possible, and then farm well to deal with the crisis of world-destruction?

But this is obviously inappropriate. If Lu Qing loses the confrontation between the Lord of the Law, who is not aware of the arrival and not coming, the end will be disastrous.

In any case, time is on your side.

Lu Qing's plan was that as long as the King of Law did not appear, he would not come to take action himself.

At this moment, he was practicing well in his retreat room on Yuyan Mountain.

I didn't do anything and quickly raised my cultivation level to a higher level.

To put it bluntly, if he becomes a cultivator of Dongxu, what else is he afraid of? What is the King of Law? Everyone will fight in a dignified way. Just see who is awesome.

Since obtaining the information that the Lord of the Law is about to arrive, Lu Qing has actually been working hard to improve his cultivation. All kinds of means that can be used have been used.

Even when a war broke out on the front line, he only glanced through his consciousness body after the fight started, used several battle exchange items to reverse the situation. Seeing that there was no danger, he ran back to practice again.

With such desperate practice, he has achieved relatively good results in seven years.

Now Lu Qing has become a cultivator at the sixth level of the Divine Sea, and is not much worse than the late stage.

Under normal circumstances, it is not surprising that a war that affects the entire world of cultivation will last for hundreds of years. As long as the King of Law does not take action personally and uses the three kingdoms of Jin, Liang and Chu as the battlefield, no matter which side is the dominant, it is quite normal for them to pull, confront each other, and fight for decades.

Lu Qing had already thought it through and set two bottom lines for himself.

First, any country in Jin, Liang and Chu was destroyed and the Qin army would not come out until it invaded the territory of Yan.

Secondly, the "Divine God King" he had heard of before would not appear before he personally participated in the war.

Only when any of these two bottom lines are broken will he take action.

Before this, just work hard to practice;

...

Lu Qing's judgment on the situation was generally not a problem.

If we divide the battle situation into three parts, the situation in the north of Jin State will improve a lot after the Yan army led by Weiyun arrived and lifted the siege of Jin capital.

Subsequently, on the one hand, more elite troops from Yan were transferred into the territory of Jin; at the same time, the war potential of Dajin itself was also squeezed out as much as possible.

The total number of monks combined between the two sides was nearly 200,000. Five masters of Dharma Masters were in charge and began to advance westward, trying to conquer the lost land of Jin State.

Of course, the Qin people did not have any ability to resist. They were in a defensive posture, but the power supported from the rear of Qin's mainland was also continuous, and there were also four masters of Dharma Masters.

The troops of both sides use the range of almost two states as the battlefield. The front line is very long and the scale is also very large, and they work hard to fight each other.

Every day, many monks die, and these two states almost become a huge meat grinder, and the monks are swept in.

And the worst is the mortals in this area.

Under normal circumstances, wars between monks do not intentionally involve mortals. Slaughtering mortals is contrary to the way of heaven, on the one hand, but on the other hand, it is meaningless.

But what we are talking about here is just that we will not intentionally involve mortals. If the battlefield is right in a certain mortal town or village when the two houses are fighting, then both sides will never take it too seriously, and they will fight as much as they want.

With the combat ability of the monks, only foundation building, or even below the Qiming period, it may be easy to say, but the destructive power is relatively the same; but once the scale of the battle reaches the Qiming period, and the two sides cannot hold on to the fire, they will do their best, and the scope and destructive power will be much stronger.

And mortals suffered great disasters.

It is almost impossible for them to predict when a fierce battle will break out next to themselves or their hometown; even if they know in advance and want to escape, they can rely on their legs, so how can they run?

As for being a refugee and escaping from this area that has become a battlefield... how difficult is it? Not to mention how difficult it is to abandon your hometown and abandon your industry, the land in the world of cultivation is very, very large! A state of land, ten thousand miles away, how long does it take to walk with two legs to get out?

Maybe I just arrived at a safer place yesterday, but the two sides in the war were pushing around the front line, and if they didn't really run to the back, there would be no real safety.

But what can I do? If I don’t leave, will I wait to die while I am still there?

No one knows how many mortals died during the war during this period of war.

Not many people even care about this matter.

These mortals are nominally subjects of Jin State. But... the Great Jin is an immortal country, and only those who are truly cared about are practitioners.

...

The coalition forces of Yan and Jin, while fighting fiercely with the Qin people in the western part of Jin, were also not idle in the border between Liang and Chu.
To be continued...