Chapter 71: Good and bad are hard to say

First of all, although the invasion of the extraterritorial demon gods will put great pressure on the heavenly court and may even cause great damage to the heavenly court, one thing is that the invasion of the extraterritorial demon gods will likely avoid the war between the two lich tribes. In the original prehistoric history, the fundamental reason why the two lich tribes fought was that one mountain could not accommodate two tigers. No matter where it is, there can only be one overlord, which is a naturally formed rule accepted by everyone.

The reason why the two Lich tribes can be together in peace in the prehistoric world is now the heavenly court is the natural overlord in the prehistoric world. They rule most of the prehistoric world. The witch tribe has a sparse population and its power is naturally far less than that of the heavenly court that governs most of the prehistoric worlds and populations. In the prehistoric world, they are simply incompetent with the heavenly court.

If it is common sense, as the ruling class of the Heavenly Court, in order to maintain its stability in its rule, it naturally needs to maintain its authority and suppress other forces, so as not to have the opportunity to develop and grow and threaten the rule of the Heavenly Court. The witch clan, a group with rapid development and powerful people, should be among the suppressed.

But the Witch Clan has the twelve top gods of the prehistoric world. The Witch Clan cannot compare with the Heavenly Court demon clan in terms of the number of clans or the number of strong people in the clan, but in terms of top combat power, it is no less than the demon clan and even better. The Twelve Ancestor Witch is the top strong men of the twelve quasi-saint level, and it is a strong shock to everyone. Even if it almost ruled the entire Heavenly Court demon clan, it is very afraid of them.

This formed the current situation in the prehistoric world. The Heavenly Court is powerful, and it governs most of the areas and populations of the prehistoric world. Most of the forces that do not obey the management of the Heavenly Court were suppressed and subdued by the Heavenly Court, just like the dragon clan of the Four Seas. It formed the largest group of forces in the prehistoric world. Now, the only forces that still do not obey the jurisdiction of the Heavenly Court are left in the prehistoric world. However, the witch clan has the twelve ancestor witches. Although the Heavenly Court is powerful, it is also very afraid. Without being sure to suppress the witch clan, it acquiesced to the independent status of the witch clan in the prehistoric world.

For the witch clan, although there are twelve top gods in the prehistoric world, the overall strength of the clan has not yet developed, and the population of the entire clan is only more than 100 million. Apart from the twelve ancestor witches, there are few strong people who can support the scene. Only Xing Tian, ​​Kuafu, Houyi, Chiyou and other few great witches can take advantage of it. Compared with the talented Heavenly Court, the witch clan dares not easily provoke the demon clan that dominates the prehistoric world.

The lich tribes were afraid of each other and had not had any major conflict of interest. In this case, the two tribes were now in peace and stability in the prehistoric world.

However, this situation cannot be maintained for a long time. The Twelve Ancestral Witches inherited the bloodline of Pangu, so the entire Witch Clan belongs to the Pangu Miao family, and they inherited some of the Pangu’s great merits and great fortunes like the Three Qings. The Witch Clan is still weak now and has not yet committed a great murder in the prehistoric world as described in the original history of the prehistoric world, which has little loss of its own merits and fortunes. With the help of luck, it is inevitable to develop and grow. This is not something that human power can stop.

When the Witch Clan grows and has the strength to compete with the demon clan, the natural law of one mountain not tolerate two tigers will be reflected. As the Witch Clan grows, the living space required by the Witch Clan will inevitably expand. Although the vast land is extremely vast, its territory is still limited after all. On the basis of the unchanging overall living space, if the Witch Clan wants to expand the living space of its own population, it must squeeze out the living space of other races.

In the prehistoric land, except for the witch clan, almost all biological populations belong to the demon clan. When the witch clan expands, the living space of the demon clan will inevitably be squeezed. As the overlord of the prehistoric world, how can the demon clan to tolerate its own living space being constantly squeezed? It is also inevitable to have conflicts with the witch clan. The interests of the two clans conflict, conflict and friction are inevitable, and eventually it will inevitably evolve into a racial war between the two clans. This is the reason for the great catastrophe of the lich.

Originally, although Da Zizai Tian and Chang'er Dingguang Immortal had memories of the previous life and knew the reasons for the Lich War, the conflicts in the fundamental interests of the two tribes were simply irreconcilable. Faced with this irreconcilable contradiction, Da Zizai Tian and Chang'er Dingguang Immortal knew that the two tribes would have a shocking war and eventually both declined, they could not stop it. However, after Da Zizai Tian came to the point of Da Zizai Tian, ​​he found that the invasion of the demon gods outside the domain was an opportunity to solve this problem.

Just like a war between countries, no matter how big the social conflicts there were in the country, once a national war broke out with other countries, the people in the country would give up confrontation and join hands to the outside world. All class contradictions had to temporarily give in to the national interests and win the victory of the national war first. Therefore, many times, when the rulers of the country found that domestic contradictions were difficult to resolve, they would often divert the contradictions by launching wars.

If the world of prehistoric world is compared to one country, the two lichs are equivalent to two major classes in this country. And the different universes to which those demons outside the territory belong are equivalent to other countries. The two lichs in the prehistoric country have severe conflicts and conflicts, and they all want to control the rule of the country. If no one is willing to give in without the influence of external forces, the two major classes must completely resolve the contradictions through war.

But if there is a foreign invasion, the two major classes will temporarily give up the conflict and work together to deal with the invaders. Otherwise, even the country will perish, and there is still any ruling power to fight. In other words, once the demon gods outside the territory invade the prehistoric world, the contradiction between the two lich tribes will temporarily fade and work together to fight against the demon gods outside the territory. This is exactly what the Great Freedom Heaven and the Changer Dingguang Immortal have always pursued.

Through the deduction of the Taoist Ancestor, Da Zizai Tian learned that the strength of the extraterritorial demon gods is also extremely strong. Although the strength of any extraterritorial demon god in a different universe cannot compete with the prehistoric universe alone, if multiple forces in a different universe unite, then the strength cannot be easily dealt with.

After dealing with the invasion of those demons from outside the realm, even if the Lich clans persisted to the final victory, they would definitely be greatly damaged. They would still have the energy to kill each other? At that time, whether the two clans will follow the trend to give the position of the protagonist of the heaven and earth to the human race, or want to continue to occupy the dominance of the prehistoric world, the choice will be much greater. Instead of letting the two powerful Lichs consume both of their powerful strengths in internal fighting, it is better to consume them in a war to resist foreign aggression.

If the demon gods outside the domain invaded the prehistoric universe in advance, they could solve a problem that plagued Da Zizai Tian and Chang Er Ding Guang Immortal for a long time, that is, the relationship between the Three Pure Ones. Originally, in the memory of the previous life, Da Zizai Tian and Chang Er Ding Guang Immortal had a bad impression of Laozi and Yuanshi in the Three Pure Ones. The reason was that just looking at the fact that the two actually colluded with outsiders to deal with their brother Tong Tian during the Great Tribulation of the Gods, it would be difficult for people to have a good impression of these two Taoist saints.

When I met the Three Qings, although the immortal Changer Dingguang wanted to worship me even more under the sect of Laozi and Yuanshi, it was just for the sake of saving my life. I wanted to avoid standing on the side of the Jie Sect in the Great Tribulation of the Gods and being eventually sent to the list of Gods. In fact, I didn’t have a good impression of Laozi and Yuanshi.

However, after joining the Sanqing Sect, Chang'er Dingguang Immortal had completely changed his past views. Over the years, Sanqing has been doing his best to Chang'er, the first disciple of Chang'er, over the years. Not only did he pay attention to the Taoist practice, but he was also very caring about other aspects. Not only was Teacher Tongtian very nice to him, but he was also very good to Chang'er Dingguang Immortal, both my masters and Yuanshi, who were also very good to Chang'er Dingguang Immortal.

In recent years, the Three Qings have been worried about the Changer Dingguang Immortal. If the Three Qings were as good as the memory of the previous life, the Long Er Dingguang Immortal, a disciple who frequently got into the vortex of cause and effect, had long been kicked out of the wall by the Three Qings. Although the Great Freedom Heaven is not the identity of the Three Qings disciples, it is a discussion with the Three Qings. He and the Changer Dingguang Immortal are in a two-in-one relationship. What is the difference between the Three Qings being good to the Changer Dingguang Immortal and being good to him?

Therefore, Changer Dingguang Immortal and Dazizai Tian have been worried about one thing over the years, that is, in the end, they started a war with the three religions in the original history of the prehistoric world. The Three Qings cut off their brotherhood in the Battle of the Gods and turned against each other. This is also the reason why Changer Dingguang Immortal has always concealed the affairs of Dazizai Tian from the Three Qings. He wanted to leave a trump card for himself so as not to lose too badly in the Battle of the Gods and Dazizai Tian.

Although I wanted to hide the relationship between Da Zi Zai Tian and Chang Er in case if one person explains the three religions to rebel, as a backup plan to deal with Lao Zi and Yuan Shi, both the two masters, Long Er Ding Guang Immortal and Da Zi Zai Tian, ​​in fact, both Chang Er Ding Guang Immortal and Da Zi Zai Tian were unwilling to fight with Lao Zi and Yuan Shi. The two of them were good at Chang Er Ding Guang Immortal, Chang Er and Da Zi Zai Tian knew in their hearts that if one day they would face two masters who loved him well for their own sect and their survival, how could Chang Er Ding Guang Immortal and Da Zi Zai Tian be able to bear the feelings!

The invasion of the demon gods outside the domain is likely to solve this problem that has troubled Chang'er Dingguang Immortal and Da Zizai Tian for many years. In the view of Da Zizai Tian, ​​the reason why the Three Pure Ones completely turned against each other during the Great Tribulation of the Gods is the power of the three people. Yes, it is because of the power of the Three Pure Ones.

Since its birth, the Three Qings have been the top strongest in the prehistoric world. The Three Qings are made up of Pangu’s soul. Not only are they extremely qualified and have excellent understanding, but they also inherited some of Pangu’s memories and great merits of the Heavenly Creation. These innate advantages made the Three Qings smooth sailing all the way, and became a disciple of Hongjun Daozu and were named the saint of Heaven. Later, they became saints one after another. Together with the three brothers, they strengthened the Xuanmen and educated the prehistoric world.

In the original history of the prehistoric world, except for Hongjun Daozu who is in harmony with the Heavenly Dao, there were only six saints in the entire prehistoric world. Among these six saints, Sanqing occupied half of the seats. In addition, Sanqing was highly skilled in cultivation, and when the three priests were working together, even if the remaining three saints, Cunti and Nuwa, were unable to compete with the Three priests. The strength of the Three priests can be seen.

But it is precisely because the Three Pure Ones are too powerful that on their way to strengthen Xuanmen and become sentient beings in the prehistoric world, no one can stop them from moving forward. Whether it is Nuwa or the Western Saints, they have to retreat in the face of the Three Pure Ones. The only ones who can pose a threat to them are themselves.

So after all competitors were eliminated, the Sanqing began internal competition. It is not that the Sanqing did not have brotherhood. In fact, there is a deep brotherhood between the Sanqing. How can the feelings cultivated by mutual companionship and mutual support for billions of years be fake?

However, the feelings between people need to be continuously maintained, even the saints are no exception. Since the dissatisfaction of Yuanshi due to the acquisition of disciples by Tongtian Guang, the Sanqing family split up, and Laozi moved the cave to Shouyang Mountain. Tongtian set up the cave on Jinao Island overseas, and Yuanshi stayed in Yuxu Palace in Kunlun Mountain.

In fact, when the Three Qings separates the family, it is just because there are differences in opinions on the matter of accepting disciples, and their friendships are not weak because of the separation of the family. The real difference between the Three Qings becomes weak after the separation of the family.

Because Tongtian was so angry that his second brother Yuanshi said that his method of accepting disciples was wrong, he focused on fighting against his disciples, hoping to make his disciples beat Yuanshi's disciples so as to prove that he had not taken the wrong path to recruit disciples. With his competitive spirit, Tongtian did not move with his two brothers, Laozi and Yuanshi.

As brothers, Tongtian, the younger brother, wouldn't let his brother go to Tongtian to visit him? Especially Yuanshi, Yuanshi is already very proud of his face, and the three pure families are largely because he can't stand Tongtian's practice of not distinguishing good and bad, and recruiting disciples. He still feels a little guilty about Tongtian's departure. As long as Tongtian goes to Yuxu Palace after the separation, Yuanshi will naturally express his apology to Tongtian, and the dark clouds in the sky will disperse.

However, after Tongtian split up, he did not return to Yuxu Palace for a long time, which made Yuanshi misunderstand that Tongtian was still angry with him. Yuanshi was determined to resolve it, but he couldn't help but go to Biyou Palace on Jinao Island to find Tongtian to apologize. Tongtian did not come to Kunlun Mountain and did not give him a chance to apologize. If this continues, Yuanshi's heart was twisted.

In addition, the disciples and disciples under the Sanqing seat were dissatisfied with each other and often had conflicts. They often went to their respective teachers. At first, Yuanshi and Tongtian naturally did not take it seriously, but they just thought it was children who were ignorant and laughed it off. But they couldn't resist making trouble like this every day. Because there was less communication between them and only listened to the words of the disciples under the seat, they would inevitably be a little bit obedient and believed over time. They also had some opinions about each other.

When the great catastrophe of the gods is reached, the catastrophe can only be completed within the Taoist sect. That is, people must be selected from among the Taoist sects to be enthroned. Among the three sects of the Taoist sect, the People's Education, the Anthology and the Jie Sect, the leader of the People's Education is the eldest brother of the Three Qing Dynasties, and there is only one disciple of the family, Master Xuandu, so it is naturally impossible for me to die, as my only disciple.

Since my disciples cannot be on the list, the gods on the list of Gods must be counted by the disciples of the two sects. Since there are people who must die and are full of the list of Gods, the two sects are usually in disagreement and fierce competition. When the catastrophe of Gods is coming, they will naturally try their best to send their opponents on the list to protect themselves.

The two sects attacked and killed each other, and all the saints were subordinates. The saints also had feelings, and it was heartbreaking to see their disciples die. Especially Tongtian, he accepted a large number of disciples, and the number of people involved in the great catastrophe was large, so the number of disciples who died and died naturally increased. After all, they were all disciples taught by Tongtian, and Tongtian was a person with a temperament. How could he not have feelings for these disciples?

These disciples died one after another at the hands of the Chan Sect. Tongtian could suppress the pain in his heart once or twice. However, as the number of fallen disciples increased, especially after some disciples whom Tongtian valued them very much fell in the hands of the Chan Sect, Tongtian finally couldn't help it and came out of the mountain in anger to compete with the Chan Sect.

There are many disciples under the Tongtian Sect, known as the Ten Thousand Immortals coming to the court. The great momentum of the Jie Sect has long caused dissatisfaction with other saints. The two Western saints have long wanted to plot against the East, so there are only a dozen disciples under the Yuanshi Sect, and there are several registered disciples, which is far less than the Jie Sect. Seeing that Yuanshi Tianzun naturally could not bear to let several disciples under his sect die in the great disaster, he frequently used methods to protect his disciples.

The leader of the Three Pure Land was dissatisfied with the fact that the third brother Tongtian did not walk with the two brothers after they split up. At the same time, he also felt that there were many disciples of the Jie Sect, and the quality was mixed, which was suitable for selecting some of the gods on the list to fill in the positions. In the great disaster, he was a little biased towards the Analects.

Tongtian is a man with a straightforward personality. He couldn't stand his disciples being wronged and died. In anger, he went against his two brothers and the four saints of the West. In the end, one of them fought against the Four Saints and was defeated. The tragic ending of the Jie Sect being destroyed by the sect.

But if the demon gods outside the domain invaded the prehistoric world in advance and faced with strong enemies, the Three Pure Ones no longer dominate the whole family, and naturally there would be no chance of internal divisions breaking and becoming enemies. They would still be good brothers who advance and retreat together. The fact that Da Zizai Tian and Chang'er Dingguang Xian and the two who had been worried about Tongtian and Laozi Yuanshi would not have happened. He, a junior, naturally, did not need to be enemies with his elders. Thinking of this, Da Zizai Tian even looked forward to the invasion of the demon gods outside the domain.

However, this extraterritorial demon god invades must also pay attention to an opportunity. In the view of Dazizai Tian, ​​it is a good thing for the extraterritorial demon gods to invade early, but it is best to happen again after a few years. Because in the prehistoric world, the witch clan has not yet fully developed. If the extraterritorial demon gods invade, the Heavenly Court will serve as the main force to fight the extraterritorial demon gods. In the end, the Heavenly Court will suffer a great loss of strength, giving the Witch Clan a chance to surpass the heavenly court and lose the hegemony of the prehistoric world.

In the vision of the Great Free Heaven, the best time for the extraterritorial demon gods to invade is when the witch clan grows to the point where they begin to threaten the hegemony of the heavenly court. The extraterritorial demon gods invade, attracting the attention of the two Lich clans who should have killed each other to the extraterritorial demon gods.

Let the Lich clan and the extraterritorial demon gods consume each other. With the help of the war with the extraterritorial demon gods, the Lich clans lost their strength to cause civil strife. They also used the power of the Lich clans to weaken the strength of the extraterritorial demon gods, reducing the bad impact of the extraterritorial demon gods on the prehistoric universe to the lowest point.

However, after all, the demon gods of the extraterritorial domain are not subordinates of the Great Zizai Tian. It is impossible to seek the opinions of the Great Zizai Tian when they launch an invasion of the prehistoric universe. Therefore, if the demon gods of the outside world want to act according to his wishes, they have to rely on him to operate carefully.
Chapter completed!