The world is composed of qi, and the abyss of qi below layer by layer are inhabited by ancient gods. The qi around the ancient gods is full of hostility, just like a terrifying storm, and no one can get close to it.

The consciousness of ordinary people is too small in front of the storm, just like a small boat facing the vast ocean.

Tongma was involved and felt like he was going to break. But thinking that his brother was in danger and that he was so weak, if he could gain the power of the ancient god, he would be willing to take risks.

Power, you need strength, even if you become a lunatic.

Duran looked at the Tongma being caught in the torrent, thinking that he had a good determination, but unfortunately he wanted to pass through this crazy stream not to fight, but to accept it.

"Acceptance is more difficult than confrontation," Duran said.

The courtesan agrees very much. She has met many people when she comes and sees her. Among all the guests, most of them complain about this and that, and they think that it is someone else's fault for their poor life, and they don't think that others have advantages that they don't have. It is difficult to admit that they are not as good as others, but it is simple to think that others are bad people.

For some reason, the memory became very clear. Hua Gu thought, was this also because of the fusion of himself and the ancient god? Now he has become the human body of the ancient god, and has produced many changes, but these changes are not bad.

It is very difficult to accept madness, not be assimilated, seek common ground while reserving differences.

"Confrontation is easier to maintain oneself. You are bad, I am good, how you are bad, how I am good, how I am good, it becomes clearer and more and more, and emphasize your own differences. But accepting means that I have advantages, and you also have advantages, and I want to learn from you, but in the end I am still me? The view of Cthulhu myth is that after material exchange, I am no longer me and become a relative of the ancient god. Only confrontation can reflect oneself, and fusion is to abandon oneself." Duran believes that the core of the Sulu myth is that he has been changed by the ancient god, from good to bad.

In fact, since Cthulhu and his relatives exist, they naturally have their own advantages.

"Nothing in the world can exist without advantages. Even the humblest parasites have their own advantages. Not to mention ancient gods and relatives, their advantages are more obvious, and you must learn to accept their advantages."

The courtesan said: "But if you learn from others' strengths, you may become someone else. How can you maintain yourself?"

Learning from others is easy to become others. How can you learn from others and maintain yourself? It can be said that this is a problem that both people and civilization have to face.

Especially small civilizations, they learn from big civilizations, and as they learn, they disappear and disappear.

For example, the founding emperor of the Western Xia was originally the governor of the Tang Dynasty. He took advantage of the chaos of the Tang Dynasty to independently establish the Western Xia, develop the Western Xia language, and develop the Western Xia culture. Why? It is to establish cohesion and not do these things. His subordinates yearn for the Tang Dynasty and have no influence.

We just want to emphasize that the Western Xia is different from the Tang Dynasty. We are independent. The Tang Dynasty is too bad, and the Western Xia is great.

But after a long time, it finally perished and the Western Xia literature disappeared. Because these things were created to fight against the Tang Dynasty. The Tang Dynasty had a brilliant cultural history, the philosophical thinking of Confucianism, Buddhism and Taoism, as well as various silks, porcelain, tea, fine wine, and ironware...

Even if the Tang Dynasty was hopelessly damaged, can the advantages of Xixia surpass the Tang Dynasty? What can Xixia do to surpass the Tang Dynasty? This is the big problem.

Confronting the Tang Dynasty is only the first step, and surpassing the Tang Dynasty is the most difficult second step.

For small civilizations, what they were created was to fight against the great civilization, so they stared at the great civilizations just like looking directly at Cthulhu.

If one eye contact meets, it may be influenced by the great civilization, become a vassal of the great civilization, or even become a part of the great civilization, and it is impossible to maintain oneself at all.

Of course, there are some civilizations who choose to absorb some of the contents of the great civilizations, make their own annotations, and use the things of the great civilizations to explain them. For example, the island country introduced Chinese characters, but the meaning is completely different. They introduced Confucianism, but in the end they chose to study the mind. In the end, the island country still had to maintain confrontation. Dongda was bad and it was awesome. They dared not look directly, but peek through the cracks of the door.

Confrontation is necessary, because if you don’t confrontation, you have to look directly at the ancient god, and the result is that you become the relative of the ancient god.

Of course, it doesn't matter for Dongda University to look directly at other ancient gods, because Dongda can learn the advantages of other ancient gods. Because Dongda University has the highest standards, virtue can be matched with heaven, and the destiny of heaven can be changed, but virtue is the highest principle. Whether you stare at Nurg, Slaanesia, Terror, Tsengchi, or other messy ancient gods, there is no problem. Learning their advantages, the core is still to match the heaven with virtue.

In short, in order to maintain oneself, confrontation is the mainstream method and you must never look at it directly.

Being able to absorb the other party's strengths and maintain oneself is something that only a few high-end players can do. Most people lose themselves directly.

"The Cthulhu myth is still very realistic. After all, in the era where the author was, the US imperialist was just a nouveau riche without culture. He was still struggling to learn whether to learn Europe. The tip culture that Europe was about to be eliminated was carried forward by the US imperialist. The US imperialist was established to resist the Japanese and did not set at the beginning, but at that time the US imperialist could not have been set without sunset. The author must have felt the huge influence of sunset, and the US imperialist would probably become a relative of sunset." Duran knew that the Cthulhu novel was born from the end of the 19th century to the beginning of the 20th century, when the United States developed its national strength, but the future was still very confused. He didn't know how to develop, whether to learn the sunset completely or take his own path.

Only when Europe fought World War I and World War II and completely declined did the US imperialists truly find confidence. Unfortunately, finding confidence is only the first step, because it is a civilization that has been formed by fighting against the Japanese and the decline is not a good thing.

Of course there is also the Soviet Union behind, and the US imperialists could still confront the Soviet Union. Until the young civilization of the US imperialists looked directly at the real Cthulhu.

After the fall of the Tang Dynasty, Xixia needed to develop its own endogenous nature and build its own systems, culture, philosophy, industry and other things. Only when it can it be constructed can the Xixia become a truly independent existence. But obviously this step is too difficult.

The same is true for the US imperialist, as the sun does not set and the Soviet Union collapses. He also needs to build a set of internal strength that can make himself flourish. After all, the sun does not set and the Soviet Union is over. The main reason is that they are not good within it does not mean that the US imperialist is great. In the past, the US imperialist could have said that the sun does not set, the Soviet Union is bad, and he is great. But there are no bad people, and the US imperialist has to examine himself, and he has to test whether his advantages are true or false.

"The civilizations produced for confrontation cannot last forever. The ancient civilizations that have lasted must form their own inner core. In this way, they cannot become others when learning from others. They absorb madness and do not become madmen. This is the key to becoming a human body. If it is just confrontation, it cannot be done." Duran said.

"How should individuals maintain themselves? Learn Bushido from childhood, or live at the bottom of their lives since childhood. How can we ensure that our self is independent, not shaped by society? How can we determine that we can still think independently, not be controlled by others? How can we still ensure that we learn the values ​​that others tell us? "The courtesan asked his soul, was he still himself?

After all, everyone has been receiving ideas from the outside world since they were born and received education from the outside world, and they cannot help themselves at all.

"Education is to carve wood into utensils, but few can really be used, and most of them are failed works. There are very few wood that can be truly educated to be carved into perfectly in line with the ideals of craftsmen. The higher the ductility and connotation, the higher the ductility, the less self-use. The greater the connotation, the more self-use, the smaller the use. Look at whether your use is big or small, and if it is small, it is to maintain yourself."

After hearing Duran say this, Hua Guai couldn't help but say, "This is too hurtful. The more connotations, the more self-centered they are, the less useless?"

"It's not absolute, but most people can definitely get the right one." Duran said with a wicked smile: "After all, it's useful. Uselessness is determined by everyone. The greater the ductility, the smaller the connotation, the more everyone accepts it. Only a few people can 'learn learning, the more they lose their Tao, and lose their losses, and even inaction'. The more you connotate, the less ductility you have, but when the connotation exceeds a limit, you'll be 'reverse the movement of Tao' and return to nature, and you can create a self."
Chapter completed!