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Chapter 4 Is this the beginning of the advanced course?

 There is no room for two tigers in one mountain, and women’s territorial awareness even surpasses that of tigers.

Anyone who can appear in a woman's private sphere is either a best friend or an enemy.

No matter how elegant and gentle they look on the surface, the fighting spirit in their hearts cannot be suppressed. They can only restrain, endure, or explode.

As for Soga Ai, while her territorial awareness is beyond the reach of ordinary women, she is also not a woman who knows how to exercise restraint and patience.

"Master Jingu, who is this woman? Why on earth is she here?"

If Sugai was just cold and cold just now, Jingu can clearly feel the sharp hostility and aggression in Sugai now.

Jingu thought about how to explain to Sugai. After all, Tamamo-mae's reputation is still a bit loud, and she has been misunderstood as a god of Se-se. In addition, isn't Tamamo-mae a real person?

How about saying that you don’t know her?

Forget it, if he dares to answer like this, Tamamo-mae will definitely abandon the lower limit and start throwing endless dirt on him, no less than abandoning his wife and children.

In the war between women, all a man needs to do is to reduce his sense of existence. In this way, he will be the final winner.

"Yes, who am I?" Tamamo Mae smiled, but this smile always made Jingu feel shuddering.

"Shengong, who am I to you?"

He lightly threw the flames of problems and struggles to the shrine, while leaving room for himself to throw dirty water in the next step.

Although this vixen has no special feelings for the shrine now, if a mere sixteen-year-old yellow-haired girl gives in on Tamamo-mae's name, she will cry in the name of the enchantress who will bring disaster to the country.

You vixen! Don’t bring fire to me! Jingu, who was stared at by two eyes at the same time, fell into anxiety.

Obviously I have never even been in love, so why did I take such an advanced course in the first place?

At times like this, do we have to rely on our body shape to pretend we don’t understand anything?

Sex can make you stupid! Creatures in trouble cannot make rational self-rescue actions, and the same goes for men who are deceived by the beauty in front of them.

The shrine has completely forgotten, or selectively ignored this approach. After all, one of the two women is the miko who just made a contract with him, and the other is a mysterious and unpredictable demon. How can one know which is more important?

As long as he insists that he has nothing to do with Tamamo Mae, even exposes the fact that she is a fox demon, and firmly stands on his position as a miko, this Shura scene will naturally be resolved easily.

But Shengong, who was blinded by greed, subconsciously did not consider this approach. From the beginning, he had already made the choice of "I want them all" in his heart.

"It means nothing to me who you are to Lord Jingu." When Jingu was in trouble, Sogaai once again threw the finger at Tamamo Mae.

She is indeed my miko! She really knows the key points!

Jingu silently praised Su Gaai in his heart. Although his miko's style made him a little confused when he first met him, he will feel good after getting used to it.

"One of the duties of a shrine maiden is to manage the private life of the god, and she must perform this even if it goes against the will of the god himself."

Soga Ai walked up to Tamamo Mae. The two of them were roughly the same height, both tall and slender, but Soga Ai used her figure to bring a condescending aura and said coldly:

"So whether you are a prostitute recruited by the Lord of the Shrine or something else, if you want to stay in this shrine, you must obtain my consent."

"I think you should at least believe that I won't solicit prostitutes...and I am the owner of this shrine..."

Even at the risk of getting burned, Jingu must speak up for his character and leadership.

"Master Jingu, there is no need to speak, love will take care of it."

When talking to Jingu, although Su Gaai's tone was still cold, it had a little more tenderness. Jingu deeply suspected that he might have fallen into Su Gaai's pua.

He is obviously taking over all the power, but he talks like he is working tirelessly.

"Soliciting a prostitute?" Tamamo Mae's expression turned ugly for a moment, and then turned into a cold sneer.

"You little girl, aren't you afraid of me blowing your pillow?"

Stop talking nonsense, when did I sleep with you?

Jingu said not to always try to draw fire on him.

"A clumsy lie. Love is Lord Jingu's only and first shrine maiden. This connection cannot be faked."

Soga Ai exposed Tamamo-mae's lies, which is why she is so aggressive.

Tamamo Mae is neither a shrine maiden nor any other god. She is either an onmyoji or some monster.

If the former shrine had connections with Onmyoji, it would not threaten Hanashanin, so it must be a monster from nowhere, although it may also be the shikigami of the shrine.

But the shikigami is a domestic servant, and as the god's main priest, the shrine maiden is also the god's wife. Unless there is another great god who likes the shrine to marry with him, she, Soga Ai, should be the true mistress of this shrine!<

/p>

As for the overall power, the gods are in the eternal body and do not exist in this world forever. As a witch, the Son of God is also the wife of the gods and the spokesperson of the gods in the world. Isn’t it appropriate to have overall power?

After all, this entire shrine should be managed by Sogaai, and the gods only need to enjoy the service of the shrine maidens.

This is common sense in Yingzhou, but it doesn't work in Jingu.

Tamamo-mae covered her mouth and chuckled, with an expression of disbelief, and mocked:

"You don't think that the shrine operates with a permanent body, do you? No, right? You've tasted his blood, but haven't you discovered this real body?"

The God of the Eternal World. In Yingzhou, the world where gods and the dead exist is called the "Eternal World", while reality is called the "present world".

Gods are not flesh and blood, but a collection of energy and will. Therefore, no one’s faith will dissipate. Without the guidance of a witch, one will lose oneself. Walking in this world is also very difficult and troublesome.

But Jingu is not the same. He traveled to this world and became a god inexplicably because of the rewards of the system. Therefore, he truly has a body, not a polymer of faith. In theory, he does not need faith to survive.

"What did you say?" Su Gaai's face, which had always remained cold and indifferent, finally showed a different expression, opened her mouth slightly, and then looked back at the shrine in disbelief.

"Isn't this what Lord Jingu's [divine body] has changed?"

Su Gaai quickly approached, then stretched out her hands to rub Jingu's face, but this did not allow her to distinguish the true from the false.

The so-called [divine body], in their concept, is the incarnation and symbol of god itself. Just like Inari God herself is not a fox, but her [divine body] is a fox, and she will also use a fox as her incarnation to walk in this world.

.

Gods have all kinds of [divine bodies]. Frogs, snakes, and even stones can become [divine bodies].
Chapter completed!
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