Chapter 116 "Amara Sutra", Bodhisattva's Attainment Status

Fuxi and Nuwa looked at each other, shook their heads, smiled and nodded at Zhu Li in the distance, and then pulled Haotian and Tianming away from the world built by Zhu Yin and Yang Mei, and returned to

Let’s go to the land of heaven and hell to reminisce about the past.

However, before leaving, Haotian informed the Three Thousand Great Thousand Worlds about the operation of the prehistoric world. Zhu Li could preach, but he could not shake the foundation of the Three Thousand Great Thousand Worlds, otherwise there would be endless disasters.

Zhu Li naturally agreed to this. He himself had no idea about the Three Thousand Great Thousand Worlds. He just used the sentient beings in the Three Thousand Great Thousand Worlds to practice for him.

With the departure of Canghun, Taiyi, Taishang, Fuxi, Nuwa, Haotian and Tianming, the top innate saints, the only ones present were Zhuyin, Yangmei, Hongjun, Jie Yin, who had been watching.

There are also five clan leaders including Phoenix Mother Zhu Xi, Tiger Ancestor Bai Lan, Qi Wang Fangji, Jia Kui Beixuan, and Snake Head Teng Xu.

Zhu Yin and Yang Mei, as the oldest innate saints, have never done anything except evolve the world. At this time, they are also standing on the edge of the world. It seems that the two of them have no idea about Zhu Li's preaching in the three thousand worlds.

I have no objection.

And Hongjun looked at Zhu Li, with a hint of curiosity in his eyes. He was in charge of the innate supreme treasure, the jade dish of creation, and he knew about many of the top innate saints in the prehistoric world, but there was no one named Lingbao on the jade dish of creation.

Top innate sacredness.

"This person is definitely a top-notch innate saint in terms of Qi cultivation and combat power, and his Qi cultivation seems to be even better than mine. This can't be wrong. It seems that even an innate treasure is not necessarily

Able to understand all the secrets in the prehistoric world."

With a sigh in his heart, Hongjun nodded to Zhu Li, and he agreed to Zhu Li's mission. He turned around and left the land of heaven and hell. He didn't have any extra time to waste here. He was injured by Luo Hu last time.

The injuries on his body have still not fully recovered.

After Hongjun left, he looked at the indifferent patriarchs of the five major clans in the distance, with a slight smile on his face: "The battle for luck is so fierce."

Then he came to Zhu Li with his feet on the golden lotus. He first bowed to Zhu Li, and then said: "I see that your Taoist friend seems to contain a trace of lust, and it seems to involve the light of the soul and soul. It just so happens that I have a deep understanding of the soul and soul."

I know something about Tao, but I wonder if you would be willing to discuss Tao with me."

Looking at the reception with some surprise, Zhu Li felt an open-minded and bright heart for seeking Taoism from the other party. His face was startled, and Zhu Li smiled and nodded: "Brother Taoist, please enlighten me."

After hearing the words, a look of joy appeared on his face, the pale golden holy Brahma light bloomed all over him, and the nine-fold golden lotus bloomed one after another. Each golden lotus contained a bright orb of blazing light. Of course, in

In the Buddhist path that guides oneself, these pearls are called relics.

The Buddhist path opened by Jie Yin has not spread in today's prehistoric world, but this path is the avenue of heaven and earth created by Jie Yin with all his efforts. The content is vast, extensive, wonderful and profound, and it is countless times more mysterious than the avenue opened by ordinary monks.

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Jie Ying looked at Zhu Li and slowly spoke about the essence of his own Buddhism, and what he was talking about was the true foundation of Buddhism, the "Amara Sutra".

Nowadays, the Buddhist path has just been established, and Jieyin is trying to complete the Buddhist path with the help of many innate divine powers. Therefore, in order to obtain the full help of other innate divine beings, Jieyin can only preach the true essence of his own Buddhist path to the outside world.
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Of course, although the "Amara Sutra" is one of the foundational classics of Buddhism, it is not the most important scripture. It is only one of the twelve original sutras of Buddhism. This is why Jie Yin is willing to talk about it.

Along with the narration from Jie Yin's mouth, Zhu Li looked in a trance, and his five senses and six consciousnesses were covered by a vast and pure power. Then the pale golden Amitabha Pure Land appeared in front of him, empty and free, all bright, clear and flawless, and peaceful and complete.

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In the pure land, the essence of smallpox is everywhere, the precious trees are hanging down and the nets are hanging, and the golden pure water of merit falls from the sky. Countless living monks are bathing in the pure water, whispering the essence of Buddhism in their mouths, and the whole body is extremely pure and enlightened.

The light comes on.

The wind blows the net, which often makes heavenly music, and all the birds sing in unison, all playing the sound of the Dharma. The vast essence of Buddhism flows in the pure land. The mind of blessing Li covers the entire Pure Land of Amitabha. Wherever the mind passes, the four colors

The lotus flowers drooped, and thousands of subtle heavenly sounds sounded, comprehending the various exquisite true meanings in the evolution of Amitabha Pure Land.

"Shariputra, why is that land called Utmost Bliss? The living beings in its country are free from all kinds of suffering, but they can enjoy all kinds of happiness. Therefore, it is called Utmost Bliss..."

"Nirvana?"

Zhu Li's spiritual thoughts covered the entire Amitabha Pure Land, and the sound of sentient beings chanting and cicadas rang out in his heart. Many insights about the "Amara Sutra" emerged, making Zhu Li sigh in his heart: "lofty intentions, fantastic ideas

, can actually move the great avenue of heaven and earth with the power of pure thoughts. The mystery of Buddhism is probably still beyond my imagination."

The core essence of the "Amara Sutra" is to use the light of the soul of living beings to leverage the essence of the heaven and earth, elevate the various senses of living beings to the extreme, thereby obtain various magical powers, and integrate all the nine great meanings of consciousness in every living being.

Open it, and thus possess almost innate divine qualifications and understanding.

The so-called Nine Great Consciousnesses mean that the enlightenment of the Great Way of Heaven and Earth divides the mind and aura in a living being into nine levels. Through the enlightenment of the original mind and the awakening of the Great Way of Heaven and Earth, these nine divine treasures can be opened.
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The divine treasure of eye consciousness, the divine treasure of ear consciousness, the divine treasure of nose consciousness, the divine treasure of tongue consciousness, the divine treasure of body consciousness and the divine treasure of consciousness. These six divine treasures are in no particular order. Each time they are opened, one's own physical consciousness can be sublimated. The six

After sublimation, even if it is just an acquired being, his qualifications and understanding will never be weaker than the top innate being!

After these six great treasures, there are the most critical and mysterious treasures of Mana consciousness, Alaya consciousness, and finally the impure, neither increasing nor decreasing, immortal consciousness.

Shen Zang.

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Open the divine treasure of mana consciousness and clearly understand the order of time between heaven and earth. This divine treasure can allow people's inner light to come into contact with the most mysterious avenue of time, so that they can stay in their own time forever. After cultivating this divine treasure, the essence has become

Not weaker than a monk in the ancient god realm.

Open the Alaya Consciousness Treasure and perceive the essence of the space between heaven and earth. After this divine treasure is opened, the monk's heart light can easily come into contact with the invisible space ripples that permeate the sky and the earth. After the realization of the divine treasure, the monk himself

It is almost an independent space and time, not restricted by the outside world, quiet and comfortable.

After the Mana Consciousness Divine Treasure and the Alaya Divine Treasure are opened, the essence of time and space is gathered together. The monk's own nature will be completely changed by the pure and vast light of the heart at this moment. Anyone who opens the Manas Consciousness Divine Treasure and the Alaya Divine Treasure can

If Laiya knows the divine treasure, then the qualifications and understanding will not be weaker than the ordinary innate sacredness. This is the ultimate sublimation and transformation of the soul.

As for the final divine treasure of Amāra consciousness, in order to open this divine treasure in the "Amāra Sutra", one needs to clearly understand the evolution of the laws of the great road between heaven and earth. It is almost the ultimate state of Buddhism. Once achieved,

It is no less than a top-level innate divine being. Even if the source of luck is not as good as it is, its wisdom and understanding are still one step above the top-level innate saints.

After the realization of the Amaro consciousness, life and death cannot be hindered, yin and yang cannot be bound, and the universe cannot accommodate it. It will be white and untainted, all stains and purity will be gone, and it will be as pure as if it were too empty.

The first eight consciousness-consciousness gods Zangzhuli in the "Amāra Sutra" can barely understand one or two mysteries, but the last one of the Amāra-consciousness gods Zangzhuli can't even understand it, let alone understand it.

Understand the many Buddhist essences contained in it.

Zhu Li’s brows furrowed because of all the magical powers and essences in the Amaro Consciousness Storehouse that are used to stimulate the light of his own soul. Even with the help of the three ultimate Taoist signs, he still couldn’t figure out how to open the Amaro, which symbolizes the ultimate Buddhist path.

Luo Shi Shen Zang.

However, as the study of the "Amara Sutra" progresses, many of the heaven and earth phenomena in Zhu Li's body are slowly changing over time. The nine great knowledge and meanings in the "Amara Sutra" seem to make Zhu Li's

"Huang Ting Sutra" has evolved completely once again, and many Taoist aspects in it have begun to undergo subtle enhancements and transformations.

The inner light in "Amara Sutra" is actually the spiritual light of life in Zhu Li's cognition. It is the deepest and most essential Taoist heart and belief in the heart of a living being, or it is the true self that is more important than the true spirit of the soul.

The essence of the heaven and earth Taoism that Zhu Li created with the "Huang Ting Jing" is the dharma of heaven and man formed by gathering the power of heaven and earth with human power. The most fundamental one is the true meaning of the Taishang evolved from the "Huang Ting Jing".

The true meaning is integrated with the light of nature in Zhu Li's heart, and the inspiration of heaven and earth is collected to cast the Tao of heaven and earth.

The "Amara Sutra" quoted from it is essentially the evolution and sublimation of Xingguang. Although it is different from Zhu Li's own "Huang Ting Sutra", it also has some similarities, making Zhu Li's own creation of heaven and earth more mysterious.

Some.

With the help of his previous experience in practicing the "Huangting Sutra" and his understanding of the spiritual light of life, Zhu Li basically understood the first eight sacred treasures of the "Amara Sutra" in a short period of time. If Zhu Li could just switch to Buddhism and Taoism

Righteous, at most, after ten thousand years of blessing, he will achieve the Bodhisattva status equivalent to the Taiyi realm in Buddhism.

Buddhist practice does not care about the spiritual power of heaven and earth, but depends on the transformation of one's own heart. Therefore, the classification of cultivation is not the same as the realm of Shinto in the prehistoric world. Although the Bodhisattva status is relative to the Taiyi realm, it really depends on the actual combat power.

Naturally, a Bodhisattva cannot be a powerful opponent in the Taiyi realm.

This is also the inevitable result because the evolution of a person is not as good as the joint evolution of countless innate sacred beings in Shinto. Of course, the "Amara Sutra" obtained by Zhu Li is only one of the original twelve sutras of Buddhism. If Zhu Li can practice more
Chapter completed!