Chapter 144: Heavenly Demon Avenue
Chapter 144 Heavenly Demon Avenue
Qingwei looked at the Kaiyuan Cave with endless light blooming in front of her, and continued: "The so-called Kaiyuan means the opening of the Yuanshi, that is, the creation of the world. This Cave is actually the transformation of my sacred form, and the nine heavens and earth that I opened up.
The Great Dao is also rooted in this cave, and Kaiyuan Cave is in Pangu's body."
"However, there are only seven avenues of heaven and earth left in the Kaiyuan Cave. I used the hands of Pangu and Diming to integrate two of the avenues into the Panhuang Heaven and Earth, turning them into this eternal heaven and earth.
The root avenue is the key to the future evolution of this great world."
Glancing at Zhu Li, Qingwei said: "I have already refined part of the Pangu clan's inheritance and the Pangu flag. I will not give up this inheritance. As long as my Taoist friends can help me come back to life, I can repay the favor.
Help Tao obtain the inheritance of the Emperor Ming clan."
"So confident? There are forty-six Taiyi-level powers in Panhuang's world. Although most of these forty-six people are not as aware of the Daluo Dao Fruit as you and me, but I believe that Zhu
Yin, Taishang, Taiyi, Haotian and others should also have clearly understood the Daluo Dao Fruit. How can we defeat these fellow Daoists with just the strength of you and me?"
Zhu Li shook his head at Qingwei, not optimistic about Qingwei's plan. Although Zhu Li is not afraid of anyone of the same level now, he is not blindly confident either.
Even though Zhu Li turned the insights of countless sentient beings in the three thousand worlds into his own extremely strong foundation, those top innate saints were born from the beginning of the world. They know many secrets and have countless cards in their hands, none of which are simple.<
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For example, Qingwei holds the inheritance of the Pangu clan. Zhu Li believes that few of the other top innate saints in the prehistoric world know about this. The inheritance of the Pangu clan, coupled with the innate treasure Pangu Banner, is already an extremely terrifying foundation.
Well, at least Zhu Li has no confidence that he can defeat Qingwei, who has completely resurrected and returned holding the Pangu flag.
"Tai Shang, I naturally know how powerful Tai Yi and others are, but I will not be weaker than them. What's more, the root of this world is in my hands. I am already a big step ahead of them. If I do
If I still can't win in the end, then I will go through this life and death disaster in vain."
Qingwei looked at Zhu Li, with high spirits on his face. As the top innate saint in the prehistoric world, he was the first person in the prehistoric world at the beginning of the world. He opened up nine avenues of heaven and earth. No one in the prehistoric world has such talent until now.
Can surpass him.
"I opened nine avenues of heaven and earth. Seven of them have become the nutrients for my resurrection and return. I have been trained by Pangu's inheritance in this Kaiyuan cave. Furthermore, there are two more incomplete avenues that I have integrated into Pangu.
The Imperial Heaven and Earth has become the root avenue of this world."
"Today, Your Majesty and the others don't know the existence of these two avenues at all. As long as you and I occupy the mainstream of this avenue, become the ones who enforce it, and collide these two avenues with each other, we will indirectly make the Pangu family and Diming
The forces of the clan collided again, causing a catastrophe in Panhuang's world."
"In the future, whether it is the victory of the avenue led by you or the victory of the avenue led by me, it will only be you and me who will take over the destiny of the world in the end. After success, fellow Taoist, you can obtain the inheritance of the Di Ming clan and the innate treasure.
, and I can use the great power of Panhuang’s destiny to refine my own origin and completely end this catastrophe of Taoism.”
"There's nothing wrong with your plan, but I'm a little confused. What are the two avenues you mentioned?"
Zhu Li interrupted Qingwei who wanted to continue talking and asked, even if the two avenues mentioned by Qingwei become the core of Panhuang's world, if the potential of these two avenues is insufficient, they may not be able to
After competing with other avenues of heaven and earth, at least Zhu Li is relatively confident in his own avenue of gold, virtue and luck.
Zhu Li's Jinde Killing Luck Avenue, Taishang's Xuanmen Immortal Way, Jie Yin's Buddhist Way, and the oldest Shinto. Each of these avenues has full potential. Among them, the Xuanmen Immortal Way and the Buddhist Way are more important in Zhu Li's opinion.
It is not weaker than Shinto. In terms of foundation alone, it far exceeds his own semi-finished Jinde Dao of Killing Luck.
Hearing Zhu Li's question, Qingwei's eyes flashed, and a look of confidence rose on her face: "Although these two avenues have been abandoned by me, it does not mean that the potential of these two avenues is not as good as my other seven avenues.
, on the contrary, except for the Yuanshi Avenue as the foundation, the other six avenues in my body are not as good as these two avenues in terms of potential."
"Swallow the sun and the moon, and have thousands of inspirations, your bloodline will be sublimated, your soul will be transformed, and you will achieve the true form of the great gods and demons, the way of the demon!"
"The physical body and soul sense nature, reproduce all the phenomena of heaven and earth in several bodies, and rise to the source of all phenomena, the way of witchcraft incarnated by nature!"
The moment the words fell from Qingwei's mouth, various evolutions and essences of the Way of Demons and Ways of Witches appeared in Zhu Li's mind out of thin air. In just a moment, Zhu Li was attracted by the depth and vastness of these two avenues, and this
Compared with the two avenues, his own path of Jinde and Destiny, which he differentiated from the Five Elements Avenue, appears extremely crude and crude.
The core essence of the way of demons is to continuously transform one's body and soul, absorb the inspiration of heaven and earth, constantly transform one's original soul, and finally continue to sublimate and transform into the gods and demons of the great road.
The so-called gods and demons of the Great Dao refer to the eighty-one incarnations of the Supreme Being. Qingwei calls the eighteen incarnations of the Supreme Being known to her as the Great Dao Gods and Demons. The final state of the path of demons is to incarnate the Great Dao Gods and Demons.
, achieve the supreme incarnation, unite the chaos.
The final state of this demonic path is similar to Zhu Li's previously conceived method of using the Great Pill of Ten Thousand Stars to evolve chaos, transforming himself into the Pangu clan to open up the world, and thus transform into the Pangu clan's bloodline.
However, compared to the basically perfect way of demons, Zhu Li only had an idea for transforming into the bloodline of the Pangu clan. He only built a rough framework without filling in the specific details.
The emergence of the Demonic Way made Zhu Li's eyes light up. He felt that this avenue was very suitable for his incarnation. Whether it was his idea of transforming into the Pangu clan's bloodline or the Ten Thousand Stars Great Pill he created, they were all closely related to each other.
The harmony of essence and meaning in the way of demons.
The monks who practice the way of monsters are turned into monsters, and the practice of monsters starts with the integration of their own bloodline and magical powers into a demon pill.
Zhu Li's Great Pill of Ten Thousand Stars is still a bit inferior when it comes to the three treasures of spirit, energy and spirit, but it is also extremely mysterious.
The cultivation of the Demonic Way will ultimately lead to the achievement of the Supreme Incarnation. However, before achieving the Supreme Incarnation, the cultivation of the Demonic Way is divided into seven levels, namely spirits, monsters, and giants.
Demon, Demon King, Heavenly Demon, Yuanshi Heavenly Demon, and finally the Great Dao God and Demon.
The spirits are equivalent to the ferocious beasts in the wilderness, the monsters are equivalent to the great evils in the wilderness, the demon king is equivalent to the fierce god in the wilderness, the sky demon is equivalent to the wild beast in the wilderness, and the last Yuanshi demon is equivalent to
The wild god in the wild road.
As for the Supreme Incarnation that is comparable to the Great Dao Gods and Demons, this is only the final state envisioned by the Way of Demons. After all, even Qingwei himself has not been able to achieve the Yuanshi Heavenly Demon. Others want to transform into the Great Dao Gods and Demons. Now it is basically
It's impossible in the world, so the demon's way is also called the demon's way in Qingwei.
In the Way of Demons, spirits specifically refer to the demon clan below the realm of gods. Monsters refer to the two stages of the realm of gods and true gods. The demon king is equivalent to the realm of ancient gods in Shinto. The sky demon is equivalent to Taiyi.
In terms of realm, the Yuanshi Heavenly Demon is equivalent to the realm of Da Luo Dao Lord, and the final Dao God and Demon is comparable to the power of Hunyuan Saint Realm.
Only when the bloodline strength and one's own cultivation reach the ancient god realm at the same time can one be called the Demon King. From this point of view, the demon clan's cultivation is a bit more complicated than the divine way. You must make your bloodline and cultivation go hand in hand before you can advance to the level.
The next level.
But this is not the case. The strength of the bloodline of the demon clan and their own cultivation realm will promote each other. If the cultivation level is high, it will drive the transformation of their own bloodline. If the bloodline is strong, it will also drive the rapid growth of their own cultivation level. With mutual help, the demon's way will be better.
The speed of practice is only slightly slower than that of Shinto practice.
The moment he saw the Heavenly Demon Avenue, Zhu Li decided to use the Heavenly Demon Avenue to complement his Jinde Killing Luck Avenue, and at this time he also saw the imperfections of the Heavenly Demon Avenue, and perhaps he could use it
This perfected the Heavenly Demon Avenue and became one of the pioneers of the Heavenly Demon Avenue.
The Demonic Pill of the Heavenly Demonic Avenue is just a bloodline magic weapon that stores the essence of one's own bloodline and demonic power. There is no way that Zhu Li's own Ten Thousand Stars Avenue integrates thousands of magical powers and uses magical powers to simulate the mystery of Taixu Chaos.
Once Zhu Li's idea is successful, the Ten Thousand Stars Great Pill will be his root. It will not only help him transform his bloodline and speed up his cultivation, but also evolve a trace of the true meaning of Taixu Chaos.
Taixu Chaos is the root of the Great Dao. Once Zhu Li evolves successfully, his "Tianyuan Baodan Sidu Dao Shu" will instantly evolve into a brand new Dao of Heaven and Earth, and even annex the essence of the Dao of Heavenly Demons to become a new
The Heavenly Demon Avenue.
The emergence of the Heavenly Demon Avenue made Zhu Li completely decide to help Qingwei. This avenue was of great help to Zhu Li. Zhu Li was unwilling to give up the Heavenly Demon Avenue that was very likely to help him go further, let alone Zhu Li.
I still owe Qingwei a favor.
After studying the core essence of the Heavenly Demon Avenue in detail several times, Zhu Li remembered and sealed the many spiritual lights that emerged in his heart, and then looked at the essence of another avenue passed to him by Qingwei, the Way of Witches.<
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The Way of Witchcraft can also be called the Avenue of Ancient Witches. The origin of this avenue is that Qingwei evolved from the Shinto Way. It can be regarded as a branch of the Shinto Way, but its subtleties and mysteries are not weaker than the Heavenly Demon Way.<
Chapter completed!