Zhu Li's huge spiritual thoughts merged into the true meaning of the twenty-four divine treasures like flowing water. With the help of his own Guixu sword intention, Zhu Li's divine thoughts continued to surge, and the twenty-four divine treasures were originally intertwined.

The true meaning was divided, and then the three souls and seven souls turned into huge wedges, completely suppressing the true meaning of the twenty-four gods!

The twenty-four divine treasures are the foundation of the heaven and earth of the Xuanjing world. When converted to the prehistoric world, they are the innate treasures created by the origin of heaven and earth combined with the great power of the avenue. Each divine treasure represents the origin of the heaven and earth of the Xuanjing world. If we can

Understanding it thoroughly will definitely make Zhu Li's Taoism improve by leaps and bounds.

Although Zhu Li now has only the extremely incomplete true meaning of the Twenty-Four Divine Treasures realized by Long De himself, Long De's body is almost equivalent to the Taiyi realm of the prehistoric world. Even if it is not as good as those top innate saints, it is not weaker than

Zi Lang, Huang Feng and others.

The true meaning of the Twenty-Four Divine Treasures that he understood must contain a trace of the true essence of the Twenty-Four Divine Treasures. It can definitely help Zhu Li improve his Huangting Avenue. Maybe it also contains the Taipei where the Xuanjing Great World is located.

Virtual chaos coordinates.

Zhu Li's divine thoughts were divided into twenty-four rays, which were like dragons and snakes entwining the true meaning of the twenty-four divine treasures. He began to comprehend the true meaning of the Great Dao of Xuanjing Great Heaven and Earth contained in them. His divine thoughts fluctuated, and Zhu Li's eyes were filled with thousands of phenomena.

, fell into a deep Tao realm.

The Twenty-Four Gods of Xuanjing are condensed from the origin of Xuanjing World. It can be said to be the foundation of the Dao of Xuanjing World. Its status in Xuanjing World is second only to Haohao Tiandao, or the Twenty-Four Gods.

Hidden is the manifestation of part of the origin of the Xuanjing Great World.

Zhu Li's own spiritual thoughts were integrated into the Twenty-Four Divine Treasures, and he realized some of the true meanings of the Twenty-Four Divine Treasures. The first bit of true meaning is the true name of the Twenty-Four Divine Treasures, and it is also the twenty-four Gods of Xuanjing Great World.

The origin of Tibet.

The spiritual treasure of the eyes, the Baizhou divine treasure of the ears, the Zhonglong divine treasure of the nose, the spiritual treasure of the mouth, the Cenyu divine treasure of the palms, the Zhaokang divine treasure of the feet, the Zhongtong divine treasure of the skin, and the courageous treasure

The Ryūdoku Divine Treasure, the Teeth's Yuhe Divine Treasure, the tongue's Shiki Divine Treasure, the hair's Xuanhua Divine Treasure, and the brain's Ryukyu Divine Treasure.

The treasure of the beneficial pillar of the bones, the treasure of the soul of the blood, the treasure of the wide house of the flesh, the treasure of the intestines, the treasure of the emptiness behind the soul, the treasure of the heart's prosperity, the treasure of the liver, the treasure of the spleen.

Qian Shen Zang, Xia Su Shen Zang in the lungs, Yuan Qing Shen Zang in the kidneys, Zhan Shen Zang in the stomach, Ming Sheng Shen Zang in the shadow.

The essence of the Twenty-Four Divine Treasures is transformed from the origin of heaven and earth, and does not have the attributes of living beings. However, after the death of the Great Heavenly Master of Xuandao who was born from the origin of the Twenty-Four Divine Treasures, the origin of the Twenty-Four Divine Treasures merged with the power of the Great Heavenly Master of Xuandao.

As a result, it acquired the attributes of a living being and became the Twenty-Four Divine Treasures today.

With the gathering of the origins of the twenty-four divine treasures, it is possible to absorb the residual thoughts of the great heavenly master of the mysterious way that are wandering in the great world of Xuanjing, reorganize them with the power of the twenty-four divine treasures, and finally evolve the order that evolved the order of all phenomena in the great world of xuanjing.

Great Heavenly Lord of Xuandao!

After understanding this, Zhu Li's own mind was shaken violently, and his heart was filled with ups and downs. Such a discovery was something he had never expected.

The realm of the Great Heavenly Master of the Mystical Dao, who opens up thousands of ways and organizes all things, is definitely the Hunyuan Saint Realm, or even higher. Once the Great Heaven and Earth of the Mysterious Scenery with such a foundation invades the prehistoric world on a large scale, with the strength currently displayed on the surface of the prehistoric world, it will definitely

I can’t stop the Great Heavenly Lord of Xuandao!

Thinking of this, Zhu Li's face became extremely solemn, and without any hesitation, he spread all the information about the Xuanjing Great World that he had explored into the ancient world. All monks who have reached the Taiyi realm can search in the space of heaven and earth.

to this information.

After completing this, Zhu Li continued to explore the true meaning of the Dao contained in the twenty-four sacred treasures. Although the progress of Zhu Li's enlightenment was not ideal due to the different foundations of the two worlds, thanks to Zhu Li's achievement, he had reached the level of Taoist Daluo.

The progress of realm, Taoism, and enlightenment is also progressing bit by bit.

Three hundred years later, Zhu Li comprehended all the essences of the Great Dao contained in the Twenty-Four Divine Treasures. From this, Zhu Li not only obtained the origin of the mysterious world represented by the Twenty-Four Divine Treasures, but also obtained the

The text of heaven and earth created by the Xuanjing Great Heaven and Earth, Xuanjing and all the gods, and the true text of Xuandao.

Xuan Dao True Text is rumored to have been created jointly by the original twelve Divine Treasure Lords of Xuanjing Great World. It is said that it is the Dao True Text deduced by the twelve Divine Treasure Lords based on the original form of Xuandao Great Heavenly Lord.

Contains infinite mystery.

This is indeed the case. Zhu Li carefully studied the true text of Xuanjing Dao Tiandi, and many insights about Xuanjing Da Tiandi emerged in his mind, and even some of the true meaning of the underlying laws of Xuanjing Da Tiandi.

Each piece of Xuanjing True Text explains a great avenue of heaven and earth, and every stroke of outline interprets the changes of the avenue. It is composed of hundreds of millions of Xuandao True Texts and can be combined and arranged at will. Based on this, Zhu Li even

After deducing the method of the integration of all the ways in the Xuanjing Great World, I actually gained some insights into the great ways of heaven and earth in the Xuanjing Great World.

Among the twenty-four divine treasures that Long De comprehended, apart from his own dragon virtue divine treasure of courage, only two divine treasures had a more complete true meaning of the great road. One of them was the one that Long De used to block Zhu Li's own killing.

The skin of Zhongtong Shenzang of Heavenly Sword Intent, and the other one is Tongqing Shenzang of Liver.

The reason why Pi Zhongtong has magical powers is because Zhongtong and Long De are in a change in the Xuanjing world. They joined forces to defeat many competitors and both became the masters of Shen Zang. Therefore, they have a good relationship with each other. For each other's

The origin of Shen Zang is relatively well understood.

The reason for the Tongqing Shenzang of the Liver is that in the world of Xuanjing, the Tongqing Shenzang of the Liver has a very close connection with the Dragon De Shenzang of the gallbladder.

The gallbladder is the house of the liver. The house of gallbladder is the house of the official. The gallbladder is the house of the liver. The liver governs benevolence. A benevolent person cannot tolerate it, so he must be courageous. A benevolent person must be brave. A courageous person is an upright official who can make decisive decisions.

Yan.

The liver and gallbladder are connected. In the great world of Xuanjing, the Tong Qing Shen Zang of liver and the Dragon De Shen Zang of gallbladder have complementary abilities. If the two Shen Zangs are united together, they can also be ranked in the top five among the twenty-four Shen Zangs.

, carrying the bravery and kindness of the Great Heavenly Lord of Xuandao.

However, due to Long De's rise to power, the successor of the Brave God Cang that Tong Qing originally cultivated ultimately failed, wasting a lot of Tong Qing's efforts, so the relationship between Long De and Tong Qing was not good, which also led to Long De's lack of understanding of the liver.

Tong Qing Shenzang’s understanding is not very deep.

But even so, as two connected sacred treasures, Long De naturally understood some of the true meaning of the Tong Qing Divine Treasure, and Zhu Li also understood the true meaning of the Tong Qing Divine Treasure of the Liver from Long De's insights.

Part of the true meaning of the avenue.

In the Xuanjing Great World, the twenty-four divine treasures are the roots of heaven and earth. They are immortal and eternal. However, the owner of the divine treasures can fall or even be usurped. This also leads to the Xuanjing Great Heaven and Earth.

The masters of the twenty-four sacred treasures of heaven and earth have been changed countless times since the beginning of heaven.

Take Long De as an example. He has just become the Lord of the Divine Treasure for 500,000 years. He is considered the first Master of the Divine Treasure. According to the imprint of the soul in the Dan Zhi Long De Divine Treasure, Long De knows that he is the third

The 16th Lord of the Courageous Dragon Virtue Divine Treasure.

Every master of Shen Zang in Xuanjing Great World, regardless of his original cultivation level, can directly reach the pinnacle of Xuanjing Great World with the help of the power of Shen Zang the moment he becomes the master of Shen Zang.

At the beginning, the Twenty-Four Divine Treasures were not very stable and could only absorb a small amount of the origin of heaven and earth. Therefore, the master of the Divine Treasures at that time could only achieve the realm of the middle three stages at most, which was equivalent to the ancient gods in the prehistoric world.

Around the realm.

Later, as the twenty-four divine treasures gradually evolved and became complete, more and more of the origins of heaven and earth could be extracted. The cultivation level of the master of the divine treasures also increased accordingly, and he could absorb the origins of heaven and earth to an almost unlimited extent to sublimate his own cultivation and conduct.

.

For example, Long De and Zhongtong, before they became the masters of Shen Zang, they were only at the middle stage level. However, after becoming the masters of Shen Zang, their cultivation levels were instantly promoted to the middle stage level, which is equivalent to the level of eight stages.

The pinnacle of the Taiyi realm in the prehistoric world can be called reaching the sky in one step.

Such a leap in cultivation is unimaginable for all monks in the prehistoric world. However, there are gains and losses. Becoming the master of the divine treasure does not only mean benefits.

After becoming the Lord of Shen Zang, his cultivation level will be limited by the power of Shen Zang. Before the power of Shen Zang is completely transformed, the cultivation level of the Lord of Shen Zang cannot be transformed. Even if his own Taoism has reached a higher level,

Nor can he break through his own cultivation level.

However, this is not a problem for the masters of the divine treasures in the Xuanjing Great World. The power of the divine treasures comes from the origin of heaven and earth. The cultivation levels of all the divine treasure lords are at the absolute peak in the Xuanjing Great World. This is needless to say.

Doubtful.

In Xuanjing Great World, except for the twenty-four masters of the Divine Treasures, it is extremely difficult for everyone else in Xuanjing Great World to break through to the Zhongjing realm. As for breaking through to the peak realm of the Eight Stages of Zhongjing, in Xuanjing

In the great world, there are only twenty-four masters of the divine treasures with such cultivation.

After sorting out all the information about the Xuanjing Great Heaven and Earth and the Twenty-Four Divine Treasures in his heart, Zhu Li stood up. At this time, his injuries were all recovered under the influence of the Six Heavens Sword and Demon Dao. Although

His condition has not yet returned to its peak, but Zhu Li has been able to exert 70% to 80% of his original combat power.

And during these three hundred years, Zhu Li also integrated the Guixu Sword Intent that he had clearly understood before, and the true meaning of the Zhaodan Divine Sword that evolved from the Gan Zhilong De Shen Zang, into the foundation of the Dragon Clan's own incarnation.
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Therefore, although the state of Zhu Li's incarnation of Bei Meng has declined, the swordsmanship of this incarnation has increased sharply. With each increase and decrease, the combat power of Zhu Li's incarnation is much higher than before.

.

After integrating the many incomplete powers of the Twenty-Four Divine Treasures and the true meaning of the Zhaodan Divine Sword, Zhu Li's own conception of the eighth-level Taoist form, the Wanzhuo Heaven-Destroying Sword Lord Taoist, was once again perfected. Zhu Li
Chapter completed!