Chapter 163 Yitian Formation, Inner World

However, Zhu Li had already considered this when deducing the specific coordinates of the Xuanjing Great World. It was impossible for the cultivation level of Bei Ming's incarnation to fight against Long De. In other words, unless Zhu Li's main body was recast, even Zhu Li would not be able to defeat Long De.

The ninth-level Taoism that Li has already deduced cannot refine the divine treasure after entering the Xuanjing world.

There are indeed many seventh-level, eighth-level, and ninth-level Taoist signs in Zhu Li's Huangting Dao Diagram, but the essence of these Taoist signs is still incomplete. After all, even Zhu Li himself has only clearly understood the Daluo Tao Fruit and has not yet understood it.

Can be promoted to the realm of Daluo Daojun.

Moreover, once the Taoist form above the Taiyi realm enters the Xuanjing world, it will inevitably be exposed under the eyes of the Lord of the Twenty-Four Divine Treasures. The fifth-level Taoist form of the Ancient God realm enters the Xuanjing world.

A drop of water has merged into the boundless ocean. As long as no one carefully probes it over and over again, no one will be able to find anything unusual.

But if a Taoist form above the Taiyi realm enters the Xuanjing world, it will be equivalent to a giant mountain falling into the sea. Not to mention that the giant mountain itself is too large and will attract the attention of many sea beasts on the sea.

, the heavy ripples caused by Juyue itself will attract the attention of countless interested people.

Therefore, after careful deduction by Zhu Li, the fifth-level Taoist phase has the highest success rate in sneaking into the Xuanjing Great World. The Six-Heaven Sword Demon Taoist Phase is the best among many fifth-level Taoist phases, both in terms of its own combat power and potential.

Select.

Although the combat power of the fifth-level Taoist phase is not as good as Long De, after refining the power of Shen Zang, Zhu Li's incarnation will naturally use the power of Shen Zang to achieve the Taiyi realm. As for how to refine the power of Shen Zang, Zhu Li

I also have a rough draft in mind.

Among the many avenues between heaven and earth, the sword way is the most powerful, the heaven way is the most vast, and the human way is the most complex. If there is any way of heaven and earth that can maximize the strength of a monk, then there is no doubt that

It’s the formation path.

The core essence of the formation path is to superimpose and evolve the true meaning of various different avenues, thereby increasing one's own strength several times, dozens of times, hundreds of times, tens of thousands of times, and evolving various trapped formations, phantom formations, and confusing formations.

, sword formation, killing formation...

Formation Dao is the means that Zhu Li plans to use to refine the Dragon Virtue Divine Treasure. With the support of Taoist Taoism at the level of Daluo Daojun, Zhu Li himself has mastered many great formations of heaven and earth, and then integrated the energy of countless sentient beings in the three thousand worlds.

After practicing wisdom and enlightenment, Zhu Li gained a deeper understanding of the formation.

After Zhu Li gained enlightenment from countless sentient beings, in Zhu Li's eyes, the three thousand worlds are actually a huge formation. Each of the worlds is the node of this formation, and the trajectory between the three thousand worlds is

It is a large formation pattern that is constantly evolving and changing.

After realizing this, Zhu Li immediately separated his mind to understand the trajectory of the movement of the three thousand worlds, and even the movement trajectories of the countless middle thousand worlds and small thousand worlds. In his heart,

Little by little, this formless and extremely vast formation was deduced.

Over the years, while Zhu Li was recasting his own body, he was also comprehending this top-notch formation of heaven and earth that integrates the power of the three thousand worlds. He gained a lot, and after continuously dismantling and refining this formation,

, Zhu Li even obtained countless heaven and earth formations, each of which was vast, strange and unpredictable.

Among the tens of thousands of great formations of heaven and earth, there is one great formation that encompasses all things with the mighty power of humanity, and uses the endless power of humanity to promote the destiny of heaven and earth, thus enforcing the way of heaven and changing heaven and earth. And this formation can change the will of heaven.

The name of the great formation of heaven and earth is: the Nine Cauldrons of Humanity and the Great Formation of Yitian!

The Nine Cauldrons of Humanity and Yitian Formation is a great formation that maximizes the power of humanity and uses humanity to control the forest of the earth, thereby mastering the vast heavenly path. This great formation involves the three realms of heaven, earth and man. Zhu Li's Taoist behavior can see this.

The formation is extremely vast and terrifying.

At that time, when Zhu Li deduced this great formation, he was also shocked. If the formation patterns of this great formation were really spread throughout the eternal world, it would really be possible to directly change the will of God, control all things, and become the way of heaven.

Spokesperson.

After leaving the Gate of Ascension, Bei Tuo's body turned into a beam of sword light and escaped directly into the very high place in the sky where Longde God was hiding. His spiritual thoughts expanded to the limit, covering mountains and rivers with a radius of hundreds of millions of miles. Feeling the power of Longde God

The vast Taoist charm hidden behind everything.

The interior of Longde Shenzang looks like an ordinary world, even smaller than a Taoist world in area and volume. There are also sun, moon, stars, mountains, rivers, vegetation, birds, beasts, insects, and fish, and there are also many monks and sects in the mountains and rivers.

There seems to be no difference between Daofangjie and Daofangjie.

But after Bei Diao used his own sword to cut through this layer of the superficial world, the seemingly peaceful world began to twist and collapse, and the real Dragon De God was hidden in front of Bei Diao's eyes.

The real Longde Divine Treasure is actually a vast void of great avenues. Three kinds of heavenly inspirations from the origin of heaven and earth are intertwined and fused in this void, evolving various true meanings of the great avenue belonging to the Longde Divine Treasure.

The milky white and pure spirit of awe-inspiring righteousness, the bright red color of courage and determination, the verdant and green Shaoyang spirit of spring.

The awe-inspiring and righteous energy is the condensed form of the awe-inspiring energy of heaven and earth. The upper part corresponds to the bright sun, and the lower part pulls the essence of the earth. The power of heaven and earth turns into a masculine and awe-inspiring aura. It restrains all evils and filth and destroys some turbid and treacherous things.

Li, the power can be compared to the thunder of heaven.

The aura of courage and determination combines the iron-blooded evil energy of all living beings with the courage and courage of human beings. It can be said to be the condensed power of humanity. This energy, the origin of heaven and earth, carries humanity. It is domineering and strong. Every strand of the bright red aura of courage and determination is comparable to the most powerful in the world.

The sharp sword energy, the power of killing, the true intention of killing with the way of heaven.

The Qi of Shaoyang's spring is formed by integrating the Qi of Shaoyang from heaven and earth with the vitality of Jiamu. It contains vigorous vitality of creation. It is the highest level of Qi of creation between heaven and earth. Just one ray can transform a statue.

The dying monk in the ancient god realm has completely recovered to his peak state.

The three original spiritual devices intertwined together, blooming with extremely brilliant flames. In the endless steaming flames, the Illuminating Divine Sword, which outshone the sun and the moon, stood in the center of the three original spiritual devices, constantly receiving the influence of the three original spiritual devices.

Tempering and grinding.

There are twenty-four divine treasures in the Xuanjing world. Each divine treasure carries the three origins of heaven and earth between heaven and earth, and represents the evolution of a certain aspect of the Xuanjing world. It can be said that the twenty-four divine treasures are Xuanjing.

Twenty-four small heavens evolved from the heavens of the big world.

The aura of awe-inspiring righteousness, the aura of bravery and determination, the aura of Shaoyang's spring rebirth, the three original inspirations of heaven are intertwined and entangled, constantly evolving the mysteries of various avenues. Among these three original inspirations, Bei Yan also saw three people sitting cross-legged.

In the inspiration of the origin of Tao, Long De breathed out a huge amount of origin breath.

Bei Diao's eyes were focused, and the clanging sword intent was in his eyes. His eyes passed through the three original auras, and he saw that the various auras in Long De's body were constantly rotating and condensing. The three great avenues of Zhongjing, Zhongqing, and Purity were in Longde's body.

It has been transformed into a grand altar encompassing all things in the world,

The Three Scenery and the Eight Mysteries Dao Foundation are the common foundations of the 24 sacred treasures of the Xuanjing Great World. The Three Sceneries represent the three-view practice system of the Xuanjing Great Heaven and Earth. The Eight Mysteries represent the eight mysterious and supreme avenues of the Xuanjing Great Heaven and Earth, life and death,

Light and darkness, eternity, heaven and earth, clarity and turbidity, hardness and softness, movement and stillness, sun and moon.

These eight avenues run through the entire Xuanjing world, and the eight highest avenues are intertwined, which are enough to evolve the foundation of the avenues of Xuanjing heaven and earth, and are also the origin of the heavenly ways of Xuanjing world.

Among the masters of the Twenty-Four Divine Treasures, whoever can perfectly evolve the Three Scenery and Eight Mysterious Dao Foundations, complete the Three Scenery System, and control the eight supreme avenues, can control the Twenty-Four Divine Treasures in one fell swoop and become the spokesman for the way of heaven in the mysterious world.

It takes less than a million years for Long De to become the master of the Long De Divine Treasure. The Three Scenery and Eight Mysteries system has just entered the right track and is lagging behind among the masters of the twenty-four divine treasures. That is why Long De has opened the ascension channel in recent years and used his subordinates to

Taoist soldiers compete for the destiny of heaven and earth in the vast world of Xuanjing.

Bei Di looked at the eight supreme avenues of the Xuanjing Great World, with a look of surprise on his face. These eight supreme avenues were obviously the eight major branches of the Yin-Yang Avenue in the prehistoric world, but these eight major branches became what they were in the Xuanjing Great World.

The most vast and mysterious supreme avenue in the world.

"A branch of Yin-Yang Avenue, is this mysterious world still related to the prehistoric world?"

Many conjectures emerged in Bei Dan's mind. His eyes continued to observe Long De, who was constantly absorbing the three original spiritual mechanisms and perfecting the three scenes and eight profound Taoist foundations. He began to deduce the nodes of the three original spiritual mechanisms in Long De's divine treasure based on the qi of the opponent.

.

If you want to arrange the Nine Cauldrons of Humanity and Yitian Formation, it is far from enough to rely on Bei Ming's own power. This divine treasure is the evolution of the origin of Heavenly Dao in Xuanjing Great World, and within it lies the will of Heavenly Dao in Xuanjing Great World.

The vastness of its power is even greater than that of Long De, the Lord of the Divine Treasure.

If Beizhen wants to refine this divine treasure, he first needs to cut off the heavenly connection between the Longde divine treasure and the Xuanjing world, and then use the humanistic Jiuding Yitian formation to gather the human power and the earthly power in the Longde divine treasure.

Only by gathering the power of the two strands can it be possible to fight against the will of Longde Divine Treasure and refine this sacred treasure.

And this requires Bei Ming to have a detailed understanding of the various secrets in the Longde Divine Treasure. All aspects must be taken into consideration to be able to complete the feat of refining the Longde Divine Treasure. The providence of the Longde Divine Treasure, the three ways

The natal inspiration and Long De, the master of the divine treasure, were all calculated by Bei Ming in advance.

Bei Ming stood in the sky and observed the order of operation of many powers in Long De Shen Zang. This observation lasted for five hundred years. During these five hundred years, Bei Ming had roughly figured out the many powers existing in Long De Shen Zang.
Chapter completed!