Chapter 220 Emperor Gouchen, Divine Aspect Cultivation

The saint is wearing nine chapters of dharma robes, a jade crown on his head, and a Taiwei Xinghai feather coat. His eyes are shining brightly, and his face seems to be a fusion of the beauty of hardness and softness, yin and yang, revealing perfection that is hard to look at directly. The bright skylight hangs down from his body, illuminating it.

Lighting up the dark abyss.

The moment Zhu Li, the incarnation of the Great Luo, was born, a bright sky light shone down in the Taixu Star Sea. In the purple sky, six bright stars cast immeasurable light. In the abyss, Zhu Li's incarnation was six miniature stars between the eyebrows.

It rotated around for a long time before slowly disappearing.

"As soon as I was born, I was given the name Tianming. It seems that my incarnation should be the first batch of many Daluo Taoists to come. Under the blessing of destiny, although it is also entangled with cause and effect, my incarnation will occupy the future.

It should be much easier with a little bit of the general trend of heaven."

Zhu Li felt the six octagonal lights hanging down in his Zi Mansion and the thousands of stars falling down, and a smile appeared on his face: "Forget it, since I have received the blessing of destiny, then I will take the initiative to join the game. Zi Wei Yuan Gou Chen Liu Xing Origin

Metamorphosis, this incarnation will be called 'Gou Chen' in the future."

Gou Chen was sitting cross-legged in the abyss of the sea. With a thought, a wisp of Daluo Daojun's will flew out and instantly wiped out a giant monster with a body like a giant turtle. The will and soul were wiped out.

Gou Chen flew to the top of the big turtle and held it with his five fingers. The big turtle was covered with countless ancient patterns, and the carapace that faintly revealed the innate eight trigrams shrank, turning into a simple and profound tortoise shell in Gou Chen's hands.

All creatures of the turtle genus are born with a different talent for the secrets of heaven and the Eight Diagrams. The tortoise divine beasts with better talents can even use their back armor to conceal the secrets of heaven and calculate the number of days. At this point, there are very few other groups of mythical beasts.

Comparable to turtles and mythical beasts.

The big turtle under Gou Chen can naturally be regarded as a tortoise divine beast, and it is the top tortoise divine beast in the prehistoric world. There are only a few who can surpass this big turtle in terms of cultivation.

The sky patterns on the back of the big tortoise are crisscross and horizontal, outlining the innate Bagua lines, interpreting all phenomena of nature and the numerology of heaven and fortune. This tortoise shell can cover up all the heaven and numerology of the monk by holding it in his hand. Gouchen now wants to walk in the wilderness, and this tortoise shell is just right.

Cover up his secrets and numerology.

After obtaining the tortoise shell, Gou Chen did not leave the abyss. Taking advantage of Zhu Li's will of Daluo Daojun to remain for a while, Gou Chen's mind moved, and the souls and wills of the thirty-six giant monsters in the abyss were wiped out by the bright flowing fire.

Except.

Afterwards, Gou Chen relied on his knowledge of the Infinite Manifestation of Saints to Suppress the Sea, and brought the bodies of thirty-six giant monsters to a secluded corner of the ocean abyss. Starlight bloomed around him, draining away the sea water, and opened up a quiet room.

At this time, Gouchen is like the Tongtian in Panhuang's great world. He is equivalent to the newborn innate divine, and his cultivation level is only at the level of the ancient gods. Even Gouchen's early practice requires the help of some external forces, and these contain immeasurable creation essence.

Yuan, a giant monster with a body and bones comparable to the innate divine gold is the best external object for cultivation.

The essence of creation can help Gou Chen improve his cultivation and purify his body and soul, while the huge body and bones can be used as innate divine gold to help Gou Chen refine a body-protecting treasure. Gou Chen can't

Like Tongtian, Zhu Li sent him the Four Heaven-Destroying Swords, a great killing weapon. Now he is completely destitute.

And Gou Chen wants to compete for the position of Emperor of Heaven in the ancient world, so what he practices is naturally the Shinto way, and the core of Gou Chen's incarnation is a wisp of the supreme divinity of the Shangqing Emperor, so what Gou Chen practices is naturally the Tao of Divine Appearance.

.

Collecting the skylight and turning it into divine radiance, he evolved three parts of the Eight Scenery and Twenty-Four Gods in his body. Finally, the twenty-four gods merged into one, sublimating Gou Chen into the Emperor who represents the boundless providence and the supreme heaven!

The practice of Shinto is about controlling the power of the great avenues of heaven and earth, and controlling the original power of all phenomena in the world. This way of practice is difficult to start, but it will be much easier after you have a certain foundation.

And Gouchen has now created the foundation of the most top avenue between heaven and earth. In Gouchen's Purple Mansion, the supreme divinity of the Shangqing Emperor has been transformed into a list-like, apricot-yellow Mingyao's divine edict of the avenue.

The Divine Edict of the Great Dao is one of Zhu Li's own foundations. His own Huangting Avenue created the foundation of the great avenue of the Huangting Dao Diagram, and the Divine Edict of the Great Dao is the many incarnated avenues that are derived from the Huangting Dao Diagram.

One of the foundations.

All of Zhu Li's incarnations are based on the Huangting Dao Diagram, and have derived their own Dao foundations. The Shinto Dao is the divine edict, the Xuanmen Dao is the Xuanmen, the demonic path is the devil's fetus, the Buddhist path is the relic, and the demonic path is the moon disk.

, the witch path is the witch prophecy, and the dragon path is the dragon ball.

As the foundation of Gouchen's own Great Way, the Divine Edict of the Great Way can help Gouchen to refine the origins of various Great Ways between heaven and earth, and turn it into the power of the Great Way to bless Gou Chen.

And as long as the Great Dao God's Edict is not broken, Gouchen will be an immortal existence in the prehistoric world. With the prehistoric laws of heaven and earth contained in the Great Dao God's Edict, Gouchen can be resurrected in full condition in an instant even if he dies.<

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Gou Chen is entrenched on a giant dragon eel with seven black dragon patterns on his back. The bright six stars of Gou Chen in the Zi Mansion turn into sparks and continuously burn the bodies of the thirty-six giant monsters whose souls have been wiped out. The majestic creation essence comes from

These giant monsters surged out of the body, like a river of water, all integrated into Gou Chen's body.

The shape of the Divine Edict of the Great Dao is constantly changing. It is imitated by Zhu Li's Huang Ting Dao Diagram, which integrates billions of heaven and earth Taoism. His own supreme divinity also refined the Divine Edict of the Dao into a Dao diagram, which is called the Diagram of the Emperor and the Ten Thousand Gods.

This volume of the Emperor's Ten Thousand Gods Picture is the treasure of body protection that Gouchen is preparing to refine, and it is also his tool to carry the Dao. However, now the Emperor's Ten Thousand Gods Picture is only the true meaning of the avenue condensed by the divine decree of the avenue, and a large amount of divine gold and precious materials are still needed.

The true form of the great avenue is cast, and these thirty-six giant monsters are the sacred gold and materials used to fill the true form of the great avenue of the Emperor's Pantheon of Gods.

The physiques and bones of the thirty-six giant monsters were divided into two parts by Gou Chen. The twelve giant monsters with the strongest cultivation and having reached the Taiyi realm were refined by Gou Chen into the true form of the Emperor's Pantheon of Gods.

The remaining twenty-four giant monsters were refined and extracted by Gou Chen over and over again. These twenty-four giant monsters were integrated into the Emperor's Pantheon of Gods to form the twenty-four true gods of the gods, which carry the divine appearance.

The true meaning of the avenue.

The true form of the Shen Zang is the twenty-four true gods that Zhu Li understood based on the true forms of the twenty-four Shen Zang in the Xuanjing Great World. Its true meaning is slightly different from the twenty-four Shen Zang in the Xuanjing Great World.

, which is more in line with the rules of the great world and the physique of creatures.

The twenty-four true bodies of the gods are stationed in the monks' bodies, and they continue to sublimate and transform the monk's twenty-four spiritual bodies. Finally, the twenty-four gods merge into one, sublimating the monk's own cultivation origin to the extreme.

Although the so-called twenty-four divine treasures are compatible with the existence of Huangting Avenue and the true meaning of the twenty-four divine treasures, its name Zhu Li has not changed, and it still inherits the twenty-four divine treasures of Xuanjing Great World.

Name.

The true meaning of the twenty-four divine treasures respectively corresponds to the twenty-four real divine treasures hidden in the Tao body. The first step in the cultivation of Shenxiang Dao is to open the twenty-four divine treasures hidden in one's body and soul.<

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It can be said that although the practice of Shenxiang Avenue is countless times simpler than that of Huangting Avenue, it is still very difficult. Although it has become popular, people who are not born with Taoism and have deep luck may not necessarily be able to practice it.

Open all the twenty-four divine treasures in the body.

Of course, even if you only open one divine storehouse on the Divine Path, you can still embark on the path of cultivation, but there is a natural difference between opening one divine storehouse and opening twenty-four divine storehouses.

Regardless of the speed of cultivation, the combat power of the same level, the degree of sublimation of the origin, there will be a huge gap in future achievements. Even if you only open a divine treasure, you will never have the opportunity to try to be promoted to Daluo Daojun. The Taiyi realm is only opened.

The cultivation of the monks in a sacred place has reached its limit.

As the incarnation of Da Luo Dao Lord, Gou Chen naturally opened all the twenty-four divine treasures. In addition, Gou Chen also hid the star origin of Gou Chen's six stars in each of the divine treasures opened in his body, and continued to grow the twenty-four gods.

Divine treasure, perfecting the three realms of heaven, earth and man within it.

After the Divine Treasure Cave is opened, it will lead the heaven and earth to refine the blank Divine Treasure. Each Divine Treasure in the Divine Appearance Avenue represents the embryo of a great world. The twenty-four Divine Treasures are the twenty-four Great Thousands.

In this world, the gathering of such great power is enough to try to advance to Daluo Daojun.

As the embryo of the universe, if you want to sublimate it into the universe, you must naturally perfect the three realms of heaven, earth, and man within it.

The way of heaven is the law of the great road, the true meaning of nature; the way of earth is the sun, moon, stars, mountains, rivers, and all phenomena; the way of humanity is the birds, beasts, insects, fish, and all living beings. Only when these three are perfect can it be possible to transform the empty divine treasure into a vast world.

Gouchen's own understanding of the way of heaven can easily perfect the laws of heaven in the twenty-four sacred treasures. As for the laws of earth, Gouchen's origin of the six stars can almost lay a good foundation, and it only needs to be slowly improved in the future.

As for the law of humanity, Gouchen plans to evolve the Yinglong clan from his Twenty-Four Divine Treasures, allowing himself to serve as the Dragon God in addition to his innate holiness, and in this way, he can completely cut off his debts and karma to the Dragon clan.

After the emergence of the Yinglong Clan, the Dragon Clan's destiny will inevitably grow stronger. After Gou Chen secretly helped the Dragon Clan in the prehistoric world a few times, he should be able to almost repay the karma and debt he owes to the Dragon Clan.

At that time, Panhuang's world, Tongtian will be able to let go, and they will settle the accounts with Cangji, Zhu Xi and the others for usurping the last destiny of the demon clan.

The Map of the Emperor's Ten Thousand Gods slowly took shape in front of Gouchen. The magnificent divine radiance and skylight intertwined within it. Twenty-four virtual and real worlds rose and fell on the map. The three realms of heaven, earth, and people evolved into the forest.
Chapter completed!